--- In FairfieldLife@yahoogroups.com, TurquoiseB <[EMAIL PROTECTED]> wrote:
>
> --- In FairfieldLife@yahoogroups.com, "sparaig" <sparaig@> wrote:
> > --- In FairfieldLife@yahoogroups.com, Vaj <vajranatha@> wrote:
> > > On Mar 15, 2006, at 11:36 AM, sparaig wrote:
> > > 
> > > > Huh, but one can have the "outward stroke" for the full 
> > > > 20 minutes of TM practice and still be practicing TM 
> > > > absolutely correctly.
> > > 
> > > Good luck with that!
> > 
> > So Judy and I have been correct: you really never learned TM, 
> > regardless of what classes/courses you took on the subject.
> 
> So you believe that to have "learned TM" properly,
> you have to believe all the *dogma* about TM that
> was taught to you?
> 
> That's what you're saying, in effect. What you've
> just said isn't about the mechanics of TM, but
> about what you were told in the lectures *about*
> TM. It's THEORY. Vaj has a *different* theory,
> based on his subsequent experience. I think that
> in the biz, that's known as an OPINION.  :-)

Theoretical or not, I was taught that that particular experience 
during TM practice was just as valid as any other. Vaj was implying 
(and later clarified) that its not a good experience.

> 
> Are you so weak in your *own* practice that you
> have to suggest that anyone who doesn't believe
> the same dogma you believe is "doing TM wrong?"

What dogma? The dogma that says that any ole experience during TM 
practice is as good as any other?

> That IS what you are suggesting. I mean, think
> this through, dude...if TM is as automatic as
> you have maintained in the past, and as free from
> the need to "believe in it," then a person could
> be practicing it as taught and believe that any 
> benefits come from tiny green gophers who, as one 
> thinks the mantra, scurry around the brain eating 
> up any unruly neurons in the brain. 

Of course. However, any theory that "explains" TM needs to 
preservethe essence of TM. I don't think yours does, unless you can 
link it to the anything goes aspect of TM practice.

> 
> Your position is based on an assumption, also
> one that you were TOLD, that TM "works" by dis-
> solving stress. Some of us, based on our exper-
> ience with other techniques and with higher
> states of consciousness, don't believe that this
> is true. Therefore, to us, the benefit of any
> form of meditation, *including* TM, is a direct
> result of how effectively the practice leads to
> transcendence. We believe *that* (the amount of
> time spent in transcendence) is the mechanism
> that affects change, *not* sitting there lost in
> thought. This conflicts with the TM dogma, but it
> may be correct. It's a matter of belief, not fact.
> 


Sure, but within the TM explanation, its a perfectly valid meditation 
episode. You're merely objecting to it being valid becuase YOUR 
theories don't jive with it.

> Stop this stuff. You're too intelligent to have
> to stoop to this sort of argument. It's *permis-
> sible* to have different opinions on the theory
> behind TM, *especially* if, as in Vaj's case,
> he has other experiences *besides* TM to base
> his theory on, and is not (as in your case)
> basing them completely on what he was TOLD.


Except, of course, I'm only talking about TM.

> 
> As I suggested to t3rinity lately, and as he
> seems to have taken to heart, you'd make a much
> stronger case for your beliefs if you found a
> way to present them positively than if you just
> react in a knee-jerk fashion by trying to "defend"
> them by demonizing the person who believes 
> differently, or who is presenting a different 
> set of beliefs. But when you react by trying to 
> say that the other person's opinion is fatally 
> flawed, and that they "never learned properly," 
> all you reveal is your own dependence on dogma 
> and doing what you were told. You're better 
> than that.
>

Lol. The most blind is often the one who complains about everyone 
else being blind. Have you ever noticed that, I wonder?






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