--- In FairfieldLife@yahoogroups.com, TurquoiseB <[EMAIL PROTECTED]> wrote:
>
> --- In FairfieldLife@yahoogroups.com, "sparaig" <sparaig@> wrote:
> > --- In FairfieldLife@yahoogroups.com, TurquoiseB <no_reply@> 
wrote:
> > >
> < snip >
> > > Just my two centimes...I'm just trying to suggest
> > > that there is room for people to believe different
> > > things about meditation and how it works. Chances
> > > are that *none* of them are correct. Acting as if
> > > one is correct and all others are incorrect seems
> > > to me a great way to develop a lot of negative
> > > karma, not to evolve.
> > 
> > Whatever. We were talking about the ole "Transcendental 
> > Meditation as taught by Maharishi Mahesh Yogi." Vaj and 
> > you both indicate that you have not only different beliefs 
> > about what makes TM work, but different beliefs about 
> > what TM *IS* in the first place. 
> 
> And? 
> 
> > Which goes back to MY point that any "theory" that 
> > attempts to explain TM must preserve the anything 
> > goes/effortlessness nature of the technique, or 
> > it morphs into something else.
> 
> No, it doesn't. One could still be practicing TM 
> *exactly* as taught and believe what Vaj and I 
> believe. You are confusing theory with practice,
> and the dogma one believes in with the actuality
> of the practice one believes it *about*. I could
> believe what I believe and still practice TM 
> exactly as it was taught to me; if you can't,
> that's your problem, not mine.
> 

So you believe that you can separate yourself into an innocent 
practioner who disagrees with the explanation that any experience is 
valid during TM practice and a theoretician who does NOT believe this?

So for you, theory, in this context, wouldn't interfere with 
practice, even though your theory directly contradicts the 
instructions?



> > > > As I pointed 
> > > > out, a perfectly valid TM session could involve thinking 
> > > > the mantra once and being distracted by internal/external 
> > > > phenomena for the next 20 minutes.
> > > > 
> > > > You seemed to believe thatthat could NOT be a valid 
meditation 
> > > > session, or so your "good luck with that" response suggests.
> > > 
> > > I don't think Vaj ever suggested that sitting lost in 
> > > thought wasn't "valid." As I read what he said, he's
> > > suggesting that IN HIS OPINION it isn't particularly
> > > *effective*. I would agree. That doesn't mean that we
> > > didn't understand or "get" the TM dogma that surrounds
> > > this issue, merely that we don't buy it.
> > 
> > Fair enough, but *I* buyit becuase it DOES seem to work quite 
> > effectively for little ole ADHD me.
> 
> And that's just FINE, dude. I have never said any
> differently. I'm not trying to SELL you my theory.
> It's MINE. It doesn't affect you in any way, unless
> you allow it to. 

I don't accept the theory. You DO accept the theory. I claim that 
your insistence that one experience during TM is automatically better 
than another taints the practice.

>  
> > > There's a difference. Believing in a different theory
> > > doesn't mean that the other person is flawed, or that
> > > they didn't hear and understand the same things you
> > > did when you were listening to the TM teachers who
> > > were parroting what they were told to say. It just
> > > means that the other person has chosen not to take
> > > what they were told as some kind of cosmic truth, the
> > > *only* way that things could be described. Vaj is 
> > > expressing an opinion; he's entitled to that opinion.
> > > And *his* opinion has no effect whatsoever on you 
> > > or your own opinions unless you allow it to.
> > 
> > Sure, whatever, but once you start assigning value 
> > judgements to one particular experience over another, 
> > you're no longer practicing TM.
> 
> NOT NECESSARILY. Vaj, as far as I know, DOES NOT 
> PRACTICE TM. Neither do I. What we believe about
> meditation and what makes a meditation session
> effective doesn't affect TM in the slightest.
> 

How would you know, not being a TMer any more, by your own admission?

> Are you trying to say that your mind is so weak
> that if someone *else* suggests a different way
> of looking at meditation and how it works, that
> is going to affect how *you* meditate?  :-)
> 

If I accept it, sure. Innocence is lost when you start assigning 
value judgements. That you don't see this is quite telling.

> It's THEORY, dude, and furthermore a theory pro-
> posed by two people who do *not* practice TM and
> probably never will again. We are not trying to
> SELL you our theory or "convert" you to believing
> in it. It's just FINE for you to believe what you
> believe today. You are reacting as if by even
> mentioning our theories we are putting the 
> sanctity and purity of *your* meditation in
> some kind of jeapardy.
> 

Nope, but I argue that theory and practice during TM are inseparable. 
You can practice TM without ANY kindof theory, but any acceptable 
theory from a TM technique perspective needs to explain things in 
terms of the practice -- that is, the innocence of the technique.

> Your position seems to be based on the idea that
> different theories of how meditation works might
> have "cooties" and somehow "infect" those who
> hear them and render them incapable of practicing
> their meditation the way they were originally 
> taught to. Has anything you've ever heard here
> or on a.m.t. ever affected how you choose to 
> practice TM? If not, then I rest my case. 
> Lighten up.
>

Since the technique of TM embraces the non-importance of one 
experience over another, any acceptance theory of how TM works that 
DOES embrace the importance of one experience over another, by 
definition, makes one's practice non-TM.








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