--- In FairfieldLife@yahoogroups.com, "jim_flanegin" <[EMAIL PROTECTED]> 
wrote:
>
> Thanks for posting this. I enjoyed reading through it.
> 
> --- In FairfieldLife@yahoogroups.com, "authfriend" <jstein@> 
> wrote:
> >
> > --- In FairfieldLife@yahoogroups.com, "brahmachari108" 
> > <brahmachari108@> wrote:
> > <snip>
> > > What Maharishi? Talking only about first verse of Rg Ved for 30
> > > years makes a maharishi?
> > 
> > The Details of Vedic Cognition
> > 
> > Dr Hagelin: `The last question is a deep one about the details 
of 
> > Vedic cognition. Last week, Maharishi spoke of the deep 
mechanics 
> of 
> > cognition of the wholeness of the Veda by the Rishis of ancient 
> > India. Maharishi said every Rishi sees the Veda, the 
Constitution 
> of 
> > the Universe, in one syllable "A", which contains within it all 
> the 
> > details of the Veda.
> > 
> > My question is: Do these details of the Veda include the 
> individual 
> > recommendations for diet, herbal remedies, sound therapies, and 
> > purification procedures that are available in Ayurveda, or the 
> > precise mathematical calculations for proper layout of a 
building 
> > that are found in Sthapatya Veda? Did all these details of these 
> > different branches of the Veda also originate in the original 
> > cognitions of the ancient Vedic Rishis—the cognitions of "A"? Or 
> were 
> > they developed subsequently by commentators at a later time?' 
> > 
> > Maharishi: `No, when we say "later time", time emerges from 
there 
> > [laughter]. Time emerges from there.
> > 
> > `About "A": it is like when you see the moon. When you see the 
> moon, 
> > you are seeing the moon, seeing the moon. Then what happens is, 
> when 
> > you are seeing the moon, seeing the moon, seeing the moon, what 
is 
> > inside the moon begins to come into vision—what is inside. Then 
> what 
> > is inside that, comes out; what is inside that, comes out; what 
is 
> > inside that, comes out. 
> > 
> > `That is the situation about cognition of "A". "A" is a total 
> > syllable. "A" is said to be—"A" is—Sarva Vak. "Sarva Vak" means 
> total 
> > speech. "A" is total speech. When you see it, you get so 
absorbed 
> in 
> > it.
> > 
> > `In the seeing process, the process of seeing takes the seer to 
> the 
> > sight. Now you want to see, you see "A". You are here, "A" is 
> > somewhere in front. You see. So the seer jumps out of his own 
> eyes; 
> > from the eyes, he reaches the sight, and then brings the sight 
to 
> the 
> > eyes. This is the process of seeing—the sight comes out and 
> occupies 
> > the seer. The sight becomes the seer.
> > 
> > `When the sight becomes the seer, then the sight, which is "A", 
is 
> no 
> > more in the vision. What is in the vision is "A", which has 
become 
> > the seer, and what was inside "A" remains a sight. Then, in 
turn, 
> the 
> > same thing happens: something that was there inside "A" jumps 
out 
> > of "A", jumps out from within "A", and again occupies the seer.

And somebody sees the syllable M for Money.
Ingegerd





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