You might enjoy Ken Wilber's discussion of "subjective
science" in his book "Eye to Eye."

Thanks, I put it on hold at the library.  (I love free books and
internet access!)

 Why is the
> shift away from values and toward measurement a Good
> Thing, necessarily?  Why can't there be both?
>

If there is a connection between the planets, as Vedic astrology
claims, it could be tested with all the rigor science can muster. 
Western astrology seems to rely on a language form.  One that allows a
person to see their own personality traits in the vague, subjective
language.  It is a science of linguistics more than a statement about
the relationship between the planetary positions and man.  The same
technique used by many psychics.

But in principle I agree with your point.  Values was a poor choice of
words on my part.  Values are not so subject to measurement nor
probably should they be.  That is where your point about the value of
subjective experience makes sense to me.  The world is bigger than
what we are measuring.  But many claims (western astrology) are not
bigger, they are just winging it mascaraing as a system.  That hurts
the cause of legitimate areas of thought not yet being measured and
being missed.



--- In FairfieldLife@yahoogroups.com, "authfriend" <[EMAIL PROTECTED]> wrote:
>
> --- In FairfieldLife@yahoogroups.com, "curtisdeltablues" 
> <curtisdeltablues@> wrote:
> >
> > I think I understand your point about Kurtz and astrology.
> > 
> >  Astrology's heavenly omens and signs were replaced by
> > > > the regularities discernible by physics and astronomy. Science
> > > > abandons occult for material causes."
> > 
> > His other examples seem clearer.  He may mean that the focus on
> > planets shifted from the value-laden astrological interpretation of
> > the meaning of planetary motion, to the measurable physical motions
> > focus of modern astronomy.
> 
> Perhaps; the way you put it makes more sense, but I'm
> not sure how significant a point it is.  Why is the
> shift away from values and toward measurement a Good
> Thing, necessarily?  Why can't there be both?
> 
> > But I think he makes this point poorly for
> > Vedic astrology which obviously focuses on planetary motion as well 
> > as they could with the tools they had.  The case for western 
> > astrology seems better.  In western astrology the 30 degree arch 
> > system is a complete fabrication and does not relate to the 
> > physical positions of the stars and planets.  Here the focus is on
> > the convenience of a simple consistent system and abandons the 
> > regularities discernible by physics and astronomy.
> 
> I'm not sure I'd say it's a "complete fabrication";
> it's just based on a different frame of reference.
> It is a more human-centered one, though, so in that
> sense you could say it was less scientific.
>  
> > Perhaps he needs a better editor...know any?
> 
> Heh...
> 
> > I'll give your other points some more thought.
> > 
> > I was interested in these points but I can't figure out what I 
> think yet:
> > 
> >  And they can and should be applied to "subjective sciences"
> > > 
> > > I agree, but I very seriously doubt that Kurtz would.
> 
> You might enjoy Ken Wilber's discussion of "subjective
> science" in his book "Eye to Eye."  (It's one of his
> older works, but it holds up very well, I think.)  He
> makes the case for the basic principles of the
> scientific method being applicable to the exploration
> of subjective experience--not in terms of measuring
> physiological correlates, a la TM, but purely on a
> subjective level.  He's quite rigorous about it.
> 
> I'd love to hear Kurtz's response.
> 
> > > I have to say, based on these excerpts, at least, that
> > > Kurtz's thinking in this area is rather strikingly
> > > limited
> 
> I'm finding it hard to nail down my own reaction, and
> I don't have the time now to spend trying to analyze
> it.  It's in the general area of his apparent feeling
> that science somehow trumps "magical thinking," that
> the two can't coexist, and I just think that's
> incorrect.
> 
> Be interested to hear anything you come up with.
>







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