--- In FairfieldLife@yahoogroups.com, "Rory Goff" <[EMAIL PROTECTED]>
wrote:
>
> With deepest gratitude to MMY and Guru Dev, we wish to correct
some
> Understandings of Brahman we gave here last year. Within the 27
> Nakshatra-states, the middle third or 9 central ones are those of
> Brahma(n), or Light, or Consciousness:
>
> Brahma-Shiva-Shiva (B-S-S) or Mahaturiya
> Brahma-Shiva-Brahma (B-S-B) or Maharishi ("Brahman")
> Brahma-Shiva-Vishnu (B-S-V) or Mahadevata ("Krishna")
> Brahma-Brahma-Shiva (B-B-S) or Mahachandas ("Shiva")
> Brahma-Brahma-Brahma (B-B-B) or Solar Angel, Lamp at the Door
> Brahma-Brahma-Vishnu (B-B-V), or chandas ("U.C.")
> Brahma-Vishnu-Shiva (B-V-S), or devata ("G.C.")
> Brahma-Vishnu-Brahma (B-V-B), or rishi ("C.C.")
> Brahma-Vishnu-Vishnu (B-V-V), or turiya ("T.C.")
>
> Within these 9, the centermost one is Brahma-Brahma-Brahma (B-B-
B),
> the Lamp at the Door, the Solar Angel who resides in the Sacred
> Heart (Solar Plexus) as the intermediary between the Absolute
> (Rudra, Shiva, or Purusha) and the Relative (Indra, Vishnu or
> Shakti).
>
> In truth, this is the only state of Consciousness that actually
> exists -- the supreme radiance of the perfect Now, the juncture-
> point of Heaven and Earth. From here, we can (eventually) see that
> all the states that "led" here -- T.C. or "Turiya" (Brahma-Vishnu-
> Vishnu; B-V-V), C.C. or "Rishi" (Brahma-Vishnu-Brahma; B-V-B) G.
C.
> or "Devata"(Brahma-Vishnu-Shiva; B-V-S), and U.C.
> or "Chandas"(Brahma-Brahma-Vishnu; B-B-V) are but identification
> with a time-bound particle or "I" within Our wholeness. We have
been
> approaching the Now from an (unconscious) identification with a
> particle on the Relative side.
>
> But in actuality, there has been a very simple, innocent,
> unqualified Absolute side of Us approaching this Now as the
> Wholeness or "container" of the experience(s), in perfect
reflection
> to the Relative side. When our particle-self thinks it is in T.C.
(B-
> V-V), our Wholeness is "Mahaturiya" (B-S-S); when our particle-
self
> attains C.C. or "Rishi" (B-V-B), our Wholeness is Brahman itself:
> that particle's "Witness," its "Maharishi" (B-S-B); when our
> particle-self attains G.C. or "Devata" (B-V-S), our Wholeness is
> that particle's loving "Personal God" or "Krishna-Avatar,"
> its "Mahadevata" (B-S-V); and when our particle-self attains U.C.
> or "Chandas" (B-B-V), our Wholeness is that particle's "Shiva,"
> its "Mahachandas" (B-B-S).
>
> These two "sides" -- the Absolute and the Relative, the Whole and
> the Particle -- culminate in their fusion in the mid-most state of
> Brahma-Brahma-Brahma (B-B-B). The simple, ordinary, very quiet
> thought we had from the Absolute side with reference to nurturing
> our particles creates the intensely devotional appreciation of
that
> thought from the Devata or sensory particle side, and the
> corresponding display of that thought as the Reality of the Outer,
> so that the rishi, devata, and chandas are fully appreciated as
> OneSelf.
>
> Thus we can say that C.C. is our particle's appreciation of our
> Brahman-Self; G.C. is our particle's appreciation of our Krishna-
> Self, and U.C. is our particle's appreciation of our Shiva-Self --
> all culminating in ourSelf as Brahma(n), the Perfect Light of the
> Sacred Heart. This is our natural, simple, a priori state of
> consciousness. This is what we have always been, and what we
always
> will be, regardless of the stories our Wholeness and our particles
> have been telling us/themselves.
>
> From here, the process continues -- with any and every particle we
> find within ourSelf. We first find ourselves identifying
> unconsciously with that particle, giving that particle unconscious
> sovereignty -- at this time the particle is in Ignorance in our
> Brahman. Then, we realize that this is not Us, but a particle
within
> Us -- we then become that particle's Witness, its conscious
Brahman -
> - while it is identifying with C.C. Then, we give that particle
our
> loving attention, warming it up into its a priori bliss, becoming
> its personal God or Avatar or Krishna, while it is identifying
with
> G.C. Then it perceives its ultimate identity with us in
Shiva/U.C.,
> and we finally come back to primordial Radiant Self. We are
> constantly throwing off particles of not-self, and re-integrating
> them back into ourSelf, as pulsations of our Now into all 9 (and
> eventually 27) states -- this is how we learn to appreciate
ourSelf
> and our various qualities...
>
> Brahmarishi Indradevata Rudrachandas
>
hoooo, long time no see here; nice unfolding above...
jgd
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