--- In FairfieldLife@yahoogroups.com, new.morning <[EMAIL PROTECTED]> 
wrote:
Wether a film is real or not real, the real issue is, that most of 
the movies created today aren't worth watching. 


> --- In FairfieldLife@yahoogroups.com, "Alex Stanley"
> <j_alexander_stanley@> wrote:
> >
> > --- In FairfieldLife@yahoogroups.com, new.morning <no_reply@> 
wrote:
> > >
> > > --- In FairfieldLife@yahoogroups.com, "Alex Stanley"
> > > <j_alexander_stanley@> wrote:
> > > >
> > > > And, just because something changes means it's therefore not 
real?
> > > 
> > > Its not a real as something permanent. 
> > > 
> > > And you appear to view everything as changing. Its a view where 
> > > identity continues with a new form. I tend to look at it 
differently.
> > > The carrot on my plate is no longer thre. You can continue to 
call it
> > > a carrot as it moves through my bowels, is processed in a sewage
> > > plant, and is scattered who knows where. i tend to say that THAT
> > > carrot not longer exists. For a few months it was here. Over the
> > > last6 billion years, most of the time it was not. Perhaps "real"
> > > is not the best word to descibe that. Unsubstantial? Not as
> > > substantial as a sequoia redwood. Or a glacier. Or the earth. 
> > > Or the universe. And even all of those emerge then die. None as
> > > substantial as that which remains. 
> > 
> > I agree that substantial is a better word than real, but, are you
> > equating substance with value? I.e., do you attach more value to 
that
> > which changes less? 'Cuz IMO, the split-second smile of a child 
can be
> > every bit as valuable as a mountain that has stood for millions of
> years.
> >  
> > > But that doesn't not mean i am anti-carrots. I love them. And I 
love
> > > films. Though I know they are an illusion. I love many things 
that
> > > come and go. Why would owning up to their impermanence have 
anything
> > > to do with not liking them? That you apparently find anyone who 
sees 
> > > things as impermanent or an illusion as being anti- that thing 
is
> > > both surprising and interesting.
> > 
> > Again, this goes back to the use of "real". I think to declare the
> > relative as unreal is to devalue it, and devaluing is, IMO, anti. 
And,
> > I think devaluing the relative is what leads to toxic religious 
dogmas
> > that declare our humanness to be sinful and that normal desires 
should
> > be repressed.
> 
> i understand your latter point. But to me, your arguement does not 
follow.
> 
> Such zealots are making the same mistake as one who thinks that
> because a film is not "real" that it has no value and should be
> banned. Just because there are nut cases who might argue such 
things,
> doesn't diminish the fact that the film is a piece of celluloid in a
> canister --- and not really what it "appears" to be. 
> 
> And just because some realize that the film is not really what it
> appears to be, does not imply in any way that they hate films. Most
> film goers love films -- but still realize its limited nature.
> 
> And while "substantial" is better than "real" it still is not the 
best
> word. And no, saying less substantial does not mean less value. 
Though
> valuations get tricky. Do you value one single bacteria cell as much
> as a giant sequoia? i don't, perhaps thats my shame to bear. :)
> 
> And there is the capture the fort concept which to me still makes
> sense from some angles. Is the fort of greater value than one of 
many
>  precious metal mines within the territory of the fort. (and this 
is a
> non-oppresive, diverse, and organic fort mind you). To say the fort
> has more value than one gold mine, does not ina any way imply that 
the
>  gold mine is not fabulous. or that we don't love the gold mine. if
> some mentally-challenged religous zealot things so, that is no 
reason
> to be as irrational and say the gold mine and the fort are of equal
> value. Or that the gold mine has more value.
> 
> Anyway, now that Rory has cognized the vedic correlates to the
> genitals, its all OK. :)
>





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