--- authfriend <[EMAIL PROTECTED]> wrote:

> --- In FairfieldLife@yahoogroups.com, TurquoiseB
> <[EMAIL PROTECTED]> wrote:
> >
> > --- In FairfieldLife@yahoogroups.com, Peter
> <drpetersutphen@> wrote:
> > >
> > > However for many simply the cessation of
> thoughts does
> > > not give rise to pure consciousness because of
> the
> > > foundational projection/identification of
> > > consciousness with chitta. Cessation of
> > > thought/vrittis in chitta while identification
> is
> > > still present is a laya and not samadhi. I
> believe
> > > many of the decades long meditators are stuck in
> a
> > > laya when they meditate. They experience peace
> and,
> > > bliss, but it rarely moves into pure
> consciousness. 
> > 
> > Well said. That's *exactly* why I suggested that
> > having been given a strong intellectual framework
> > that appeals to the normal (that is,
> unenlightened)
> > waking state can actually be an *obstacle* to the
> > appreciation of enlightenment when it dawns. 
> > 
> > *During* the experience, however long or fleeting
> > it may be, it can be an actual experience of
> samadhi,
> > because while it is going on, the intellect is
> "not
> > at home." But *immediately* afterwards the
> intellect
> > logs back on and tries to superimpose its
> programmed
> > intellectual understanding of "what samadhi is"
> onto
> > the experience, most often with disastrous
> results.
> 
> Or not.
> 
> > The result is often finding some way to deny that
> > the experience took place, or that it was actually
> > samadhi.
> 
> Or not.
> 
>  What it usually took for a long-term TMer
> > to recognize that samadhi was taking place was for
> > it to last for an extended period of time -- say
> ten
> > to twenty minutes. After such an experience, it
> was
> > difficult for even the most conditioned intellect
> > to impose its preconceptions on the experience.
> <snip> 
> > The thing that's fascinating to me is that it's
> > pretty easy (at least for me) to tell which of the
> > participants in this particular discussion have 
> > actually *been* to the moon and thus are speaking
> > in their own chosen language "around" an
> experience
> > that was actually an experience for them
> personally,
> > and those who have *never* been there and are only
> > mouthing what they've been told. Pretty
> interesting
> > that that difference can come through, even on the
> > Internet.
> 
> Or not.
> 
> <snicker>

Minus the snicker it seems that you're doing a perfect
Jaimani imitation.



> 
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> 
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> 



 
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