That is potentially fascinating. However, it is not terribly interesting to
state that we can establish a conservation principle merely by giving a name to
the absence of something, and then pointing out that if we start with a set
amount of that something, and take it away in chunks, then the amount that is
there plus the amount that is gone always equals the amount we started with.
What is the additional insight?

Eric

On Wed, Jul 20, 2011 04:27 PM, Grant Holland <grant.holland...@gmail.com> wrote:
>
>
>
>
>    In a thread early last month I was doing my thing of "stirring the
>    pot" by making noise about the equivalence of 'information' and
>    'uncertainty' - and I was quoting Shannon to back me up.
>
>
>    We all know that the two concepts are ultimately semantically
>    opposed - if for no other reason than uncertainty adds to confusion
>    and information can help to clear it up. So, understandably, Owen -
>    and I think also Frank - objected somewhat to my equating them. But
>    I was able to overwhelm the thread with more Shannon quotes, so the
>    thread kinda tapered off.
>
>
>    What we all were looking for, I believe, is for Information Theory
>    to back up our common usage and support the notion that information
>    and uncertainty are, in some sense, semantically opposite; while at
>    the same time they are both measured by the same function: Shannon's
>    version of entropy (which is also Gibbs' formula with some constants
>    established).
>
>
>    Of course, Shannon does equate information and uncertainty - at
>    least mathematically so, if not semantically so. Within the span of
>    three sentences in his famous 1948 paper, he uses the words
>    "information", "uncertainty" and "choice" to describe what his
>    concept of entropy measures. But he never does get into any semantic
>    distinctions among the three - only that all three are measured by entropy.
>
>
>    Even contemporary information theorists like Vlatko Vedral,
>    Professor of Quantum Information Science at Oxford, appear to be of
>    no help with any distinction between 'information' and
>    'uncertainty'. In his 2010 book Decoding Reality: The Universe
>      as Quantum Information, he traces the notion of information
>    back to the ancient Greeks. 
>
>"The ancient Greeks laid the foundation for its
>      [information's] development when they suggested that the
>      information content of an event somehow depends only on how
>      probable this event really is. Philosophers like Aristotle
>      reasoned that the more surprised we are by an event the more
>      information the event carries....
>
>
>    Following this logic, we conclude that information has
>      to be inversely proportional to probability, i. e. events with
>      smaller probability carry more information...."  
>
>
>    But a simple inverse proportional formula like I(E) = 1/Pr(E), where
>    E is an event, does not suffice as a measure of
>    'uncertainty/information', because it does not ensure the additivity
>    of independent events. (We really like additivity in our measuring
>    functions.) The formula needs to be tweaked to give us that. 
>
>
>    Vedral does the tweaking for additivity and gives us the formula
>    used by Information Theorists to measure the amount of
>    'uncertainty/information' in a single event. The formula is I(E) = 
>    log (1/Pr(E)). (Any base will do.) It is interesting that if this
>    function is treated as a random variable, then its first moment
>    (expected value) is Shannon's formula for entropy.
>
>
>    But it was the Russian probability theorist A. I. Khinchin who
>    provided us with the satisfaction we seek. Seeing that the Shannon
>    paper (bless his soul) lacked both mathematical rigor and satisfying
>    semantic justifications, he set about to put the situation right
>    with his slim but essential little volume entitled The
>      Mathematical Foundations of Information Theory (1957). He
>    manages to make the pertinent distinction between 'information' and
>    'uncertainty' most cleanly in this single passage. (By "scheme"
>    Khinchin means "probability distribution".)
>"Thus we can say that the information given us by
>      carrying out some experiment consists of removing the uncertainty
>      which existed before the experiment. The larger this uncertainty,
>      the larger we consider to be the amount of information obtained by
>      removing it. Since we agreed to measure the uncertainty of a
>      finite scheme A by its entropy, H(A), it is natural to express the
>      amount of information given by removing this uncertainty by an
>      increasing function of the quantity H(A)....
>
>
>    Thus, in all that follows, we can consider the amount of
>      information given by the realization of a finite scheme
>      [probability distribution] to be equal to the entropy of the
>      scheme."
>
>
>    So, when an experiment is "realized" (the coin is flipped or the die
>    is rolled), the uncertainty inherent in it "becomes" information.
>    And there seems to be a conservation principle here. The
>    amount of "stuff" inherent in the uncertainty prior to
>    realization is conserved after realization when it becomes information.
>
>
>    Fun.
>
>
>    Grant
>
>
>    On 6/6/11 8:17 AM, Owen Densmore wrote:
>    
>      
Nick: Next you are in town, lets read the original Shannon paper together. 
Alas, it is a bit long, but I'm told its a Good Thing To Do.
>
>       -- Owen
>
>On Jun 6, 2011, at 7:44 AM, Nicholas Thompson wrote:
>
>
>      
>        
Grant,
> 
>This seems backwards to me, but I got properly thrashed for my last few
postings so I am putting my hat over the wall very carefully here.
> 
>I thought……i thought …. the information in a message was the number of
bits by which the arrival of the message decreased the uncertainty of the
receiver.  So, let’s say you are sitting awaiting the result of a coin toss,
and I am on the other end of the line flipping the coin.  Before I say
“heads” you have 1 bit of uncertainty; afterwards, you have none. 
> 
>The reason I am particularly nervous about saying this is that it, of course,
holds out the possibility of negative information.   Some forms of
communication, appeasement gestures in animals, for instance, have the effect
of increasing the range of behaviors likely to occur in the receiver.  This
would seem to correspond to a negative value for the information calculation. 
> 
>Nick
>From: <a class="moz-txt-link-abbreviated"
href="#">friam-boun...@redfish.com</a> [<a class="moz-txt-link-freetext"
href="#">mailto:friam-boun...@redfish.com</a>] On Behalf Of Grant Holland
>Sent: Sunday, June 05, 2011 11:07 PM
>To: The Friday Morning Applied Complexity Coffee Group; Steve Smith
>Subject: Re: [FRIAM] Quote of the week
> 
>Interesting note on "information" and "uncertainty"...
>
>Information is Uncertainty. The two words are synonyms.
>
>Shannon called it "uncertainty", contemporary Information theory calls it
"information".
>
>It is often thought that the more information there is, the less uncertainty.
The opposite is the case.
>
>In Information Theory (aka the mathematical theory of communications) , the
degree of information I(E) - or uncertainty U(E) - of an event is measurable as
an inverse function of its probability, as follows:
>
>U(E) = I(E) = log( 1/Pr(E) ) = log(1) - log( Pr(E) ) = -log( Pr(E) ).
>
>Considering I(E) as a random variable, Shannon's entropy is, in fact, the
first moment (or expectation) of I(E). Shannon entropy = exp( I(E) ).
>
>Grant
>
>On 6/5/2011 2:20 PM, Steve Smith wrote:
> 
>
>"Philosophy is to physics as pornography is to sex. It's cheaper, it's easier
and some people seem to prefer it."
>
>Modern Physics is  contained in Realism which is contained in Metaphysics
which I contained in all of Philosophy.
>
>I'd be tempted to counter:
>"Physics is to Philosophy as the Missionary Position is to the Kama Sutra"
>
>Physics also appeals to Phenomenology and Logic (the branch of Philosophy were
Mathematics is rooted) and what we can know scientifically is constrained by
Epistemology (the nature of knowledge) and phenomenology (the nature of
conscious experience).
>
>It might be fair to say that many (including many of us here) who hold Physics
up in some exalted position simply dismiss or choose to ignore all the messy
questions considered by  *the rest of* philosophy.   Even if we think we have
clear/simple answers to the questions, I do not accept that the questions are
not worthy of the asking.
>
>The underlying point of the referenced podcast is, in fact, that Physics, or
Science in general might be rather myopic and limited by it's own viewpoint by
definition. 
>
> "The more we know, the less we understand."
>
>Philosophy is about understanding, physics is about knowledge first and
understanding only insomuch as it is a part of natural philosophy.  
>
>Or at least this is how my understanding is structured around these matters.
>
>- Steve
>
>On Sun, Jun 5, 2011 at 1:15 PM, Robert Holmes <a class="moz-txt-link-rfc2396E"
href="#"><rob...@holmesacosta.com></a> wrote:
>>From the BBC's science podcast "The Infinite Monkey Cage":
>
>"Philosophy is to physics as pornography is to sex. It's cheaper, it's easier
and some people seem to prefer it."
> 
>Not to be pedantic, but I suspect that s/he has conflated "philosophy" with
"new age", as much of science owes itself to philosophy.
> 
>marcos
> 
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Eric Charles

Professional Student and
Assistant Professor of Psychology
Penn State University
Altoona, PA 16601


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