Hi, Eric, 

 

It looks like your post got accidently sent in mid thought.  Still, enough came 
through that I can say that I accept that “We Started It”.   “Don’t trust 
anybody over 30” was the first shot fired, and “we” fired it.   But don’t you 
agree that the right has gone lot’s further with it? 

 

Maybe not.  

 

Anyway.  I don’t care who’s doing it.  It still sucks.  And if you agree that 
the assault on a convergent understanding of the truth is a bad thing, I hope 
you will help me think about how we might resist it.  

 

Nick 

 

Nicholas S. Thompson

Emeritus Professor of Psychology and Biology

Clark University

 <http://home.earthlink.net/~nickthompson/naturaldesigns/> 
http://home.earthlink.net/~nickthompson/naturaldesigns/

 

From: Friam [mailto:friam-boun...@redfish.com] On Behalf Of Eric Charles
Sent: Sunday, January 29, 2017 12:00 AM
To: The Friday Morning Applied Complexity Coffee Group <friam@redfish.com>
Subject: Re: [FRIAM] [SPAM] Re: [[Narcissism Again]again]

 

"2. But I read Nick as saying that The Problem, and the central accomplishment 
of the Right, has been to install this shift in position as a feature of the 
population....  That is what worries me, and drives a sense of urgency to fix a 
problem I do not know how to fix because I don’t understand how it can exist, 
much less be ascendent or robust.  It’s not the same as losing piety or losing 
god (loss of mere cultural luxuries), to lose the sense of factual truth as 
something larger than one’s own petit ambitions or the scope of the tribe. "

Ah, but here is the rub, isn't it? It is not the central accomplishment of the 
Right. Tough men have always had a place, and "might makes right" is hardly 
new. The assault on Truth over the past 70 years or so has been lead primarily 
by people who describe themselves as liberals, in the name of reducing 
"cultural hegemony" and "colonialism". In that context, the WWII rhetoric about 
"Jewish science" vs. "German science", is not easy to distinguish in effect 
from modern rhetoric about "feminist politics" vs "the patriarchy." In both 
cases it is asserted that Truth is not primary, but rather that Ways of Knowing 
are primary. What Dewey had was a method of working towards the truth, and as 
soon as we cannot agree upon a method, we're in trouble. 

Though they have some trouble with consistency, it is the Right that has been 
fighting for "truth" as a central concept much more reliably than the Left. 
They may seek it in bibles or successful businessmen, but their 
boots-on-the-ground believe Truth is out there. It would be hard to say the 
same for those on the left. Even the things they claim to most strongly 
believe, they will typically drop in an instant if faced with an assertion from 
another culture, or from someone with multiple "victim" traits. The "your place 
is to listen" rhetoric, in which claims regarding individual experience trump 
data, but only when those claims are made by individuals from a "marginalized" 
group, cannot possibly be compatible with Dewey's approach. 



 

 





-----------
Eric P. Charles, Ph.D.
Supervisory Survey Statistician

U.S. Marine Corps

 

On Fri, Jan 27, 2017 at 11:28 PM, Eric Smith <desm...@santafe.edu 
<mailto:desm...@santafe.edu> > wrote:

Thank you for forwarding this Owen,

I didn’t receive the original.

> So.  Let me just share one thought.  I have said a hundred times that I think 
> the great achievement of the Right in my life time has been to problematize 
> (Ugh!) the Deweyan consensus of the 1950’s  One of the elements of that 
> consensus was that there is a truth of most matters and if we gather 
> inclusively, talk calmly, reason closely, study carefully, investigate 
> rigorously,  we will, together , come to it.  What was, at the time of my 
> coming of age, the shared foundation of argument, became over last 50 years, 
> a position in the argument.  The alternative to this Deweyan position seems 
> to be something like, “There is no truth of the matter; there is only the 
> exercise of power.  He who wins the argument, by whatever means, wins the 
> truth.  Truth is not something that is arrived at; it is won.”
>
> So, if we are going to counter Trump, it cannot be by demonstrating that he 
> lies.  It has to be by demonstrating that liars don’t win.

Nick, with the little clipping (done above) of what felt to me like a 
digression within this gem, it seems to me perfect.  It is the return to a 
clear focus on the center of the problem that I have been looking for and not 
been able to express.

The thing is (acknowledging Marcus’s replies also, and the ensuing discussion 
of the scoping of the claim):

1. Regarding trump itself, I don’t care about it except as I would care if 
someone told me a vial of Marburg virus had been spilled on the kitchen floor.  
I would feel a sense of urgency to get a strong disinfectant to try somehow to 
scrub it out.  If I felt I couldn’t get rid of it short of cutting out and 
replacing a part of the floor, that would be within bounds of the discussion.  
etc. at that level. I care a little more about several of the craven rats in 
the congress, enough to be angry at them, but again they can go into the 
autoclave with my blessing, and not much more interest than that.   (I believe 
this is what the NYT editorial called the dehumanizing motive of contempt, and 
argued is a bad choice; it feels to me like they have more than earned the 
category on their own.)

2. But I read Nick as saying that The Problem, and the central accomplishment 
of the Right, has been to install this shift in position as a feature of the 
population and whatever one calls the “culture” of this (and probably several 
other) nation(s).  That is what worries me, and drives a sense of urgency to 
fix a problem I do not know how to fix because I don’t understand how it can 
exist, much less be ascendent or robust.  It’s not the same as losing piety or 
losing god (loss of mere cultural luxuries), to lose the sense of factual truth 
as something larger than one’s own petit ambitions or the scope of the tribe.  
In a big and complicated world where people have the impact they do, losing the 
factual sense of truth is commitment to an undignified form of suicide 
(emphasis on undignified, otherwise do as you like), alongside a lot of other 
-cides that are not morally defensible in any terms.  To have arrived at a 
large number of people who have managed to somehow get on the wrong side of 
this point requires a kind of blindness that it is hard to see how to break 
through.  The “demonstration that liars don’t win” is to be a demonstration to 
them (as I read Nick), to somehow flush out the narcotic that has them in this 
bizarre non-mental state, and make room for the common sense they routinely use 
when (for instance) not sticking their hands into the kitchen broiler or diving 
head-first onto the back patio, to again become the driver of decisions.

Any animal (that has a brain) has a part of its brain that is subservient to 
the consistency of nature that we call fact (filtered and processed, of course, 
but I claim still the point stands).  The heavily social animals start to 
develop bigger veneers in which power starts to become a major motivator, and 
partitions tasks with those motivated by an awareness of fact.  But even as 
socialized as people are, as long as they are not self-mutilators in a clinical 
sense, that part still seems no bigger than a veneer.  Somehow it seems that 
cultures can, over decades, perform enough decadance that the scope of control 
of the veneer balloons and that pattern gets both frozen in to behavior and 
reified in a lot of constructed cultural supports.  What is the manual for the 
needed task of jointly tearing out what needs it, and re-building what has been 
built wrongly?

Eric



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