Hi glen, 

This may be a late Peirce/Early Peirce thing.  I confess to not having much of 
a grip on the late Peirce, which seems to fade away into irrationalism, for me. 

Nick 

Nicholas S. Thompson
Emeritus Professor of Psychology and Biology
Clark University
http://home.earthlink.net/~nickthompson/naturaldesigns/


-----Original Message-----
From: Friam [mailto:friam-boun...@redfish.com] On Behalf Of gepr ?
Sent: Sunday, October 15, 2017 8:08 AM
To: 'The Friday Morning Applied Complexity Coffee Group' <friam@redfish.com>
Subject: Re: [FRIAM] Truth: “Hunh! What is it good for? Absolutely Nothing!”

Well, Peirce's work in modal logics demonstrates his methodological pluralism. 
So it seems to me he would agree with Dave to a large extent. Nick seems to 
focus on Peirce's metaphysics, of which I'm largely ignorant. But it seems like 
Peirce's distinction between reality and existence might help clarify any 
disagreements. I think his conception of reality relies on a principle of 
plenitude where his conception of existence does not.  So I think it's a 
mistake to limit the conversation to truth/reality.


On October 14, 2017 11:59:08 PM PDT, Marcus Daniels <mar...@snoutfarm.com> 
wrote:
>
>You have the antenna, and he has a telescope, and you are blind and he 
>is deaf.  Communication may be challenging and so you may each have 
>your own `truths'.
>It would be better to combine these measurements by finding some one 
>that can see and hear.

--
⛧glen⛧

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