Hi, everybody, 

 

This has been one heluva discussion, and, given the brush-back I got from Glen 
a couple of days ago, I thought I had  better stay out of it unless I could 
really throw myself into it, and I have been tied up with other things.  It's 
the kind of conversation that makes me thing we really ought to be writing a 
book.  The perspectives I get out of reading what you write I get nowhere else 
in the world.  

 

At the risk of getting my ears boxed again, I would like to highlight the 
passage below.  It is for me the crux of one of the matters we are discussing 
here.  What a colleague of mine used to call "interiority". 

 

But I reject the concept of "in principle visible". We either have a 
seeing-device or we don't. And if we don't have the device with which to 
measure it, then it's not directly [†] measurable. (Now, as I've implied 
before, we can *indirectly* measure something that's hidden. That's what I'd 
like to eventually talk about.

 

Visible, here, is, I take it, a metaphor.  I reject, I think, the fundamental 
notion of “hidden” and perhaps of the entire black box idea.  The trouble with 
the black box model is that it implies that we experience the outside of the 
box directly but have to infer what we learn about the insides of the box.  But 
all experience is the product of inference, including everything we know about 
the outside of the box as well as everything we know about the inside of the 
box.  To say that some inferences are to inner things and some to outer things 
is to say SOMETHING, but I have never understood exactly what.  What is this 
dimension of “interiority”?  Does it refer to anything except our difficulty at 
getting at whatever we take ourselves to be talking about?  And is talk about 
the mind as inner (and the hard problem, and all that) just the foolish 
abduction that just because the brain is hidden by the skull, and the mind is 
hidden by it’s conceptual obscurity,  the latter must be the “seat” of the 
former?  

 

I still don’t have the ability to dig into the 50 excellent posts that we have 
made on this subject to try and articulate the positions and to understand 
particularly those posts that appeal at length to computation talk.  I suspect 
that Glen is saying something quite similar but more precise than what I have 
said above.  But, if it’s not the same, I would recommend that before we talk 
about how we are to “indirectly” measure the “inner”, that we come to some sort 
of understanding of what it is to say that something is inner.  What are the 
rules by which we deploy this metaphor.  What implications of it are essential, 
of which confirmation is required for us even to use the metaphor.  And what 
heuristic value does the metaphor offer. 

 

I hope I have not blotted my copybook again.  In any case, keep heating this 
iron and hammering away at it, until you get into shape.  

 

Nick 

 

Nicholas Thompson

Emeritus Professor of Ethology and Psychology

Clark University

thompnicks...@gmail.com

https://wordpress.clarku.edu/nthompson/

 

 

-----Original Message-----
From: Friam <friam-boun...@redfish.com> On Behalf Of u?l? ?
Sent: Tuesday, May 12, 2020 6:10 PM
To: FriAM <friam@redfish.com>
Subject: Re: [FRIAM] Movement vs. Behavior, and what's in the Black Box

 

I think Jon's contribution (and my response) argue that the entire space can be 
spanned by such domain specifiers. So, I don't think we're dealing with 
borderline examples, only examples that demonstrate the spanning.

 

I don't think agree with Holt's criteria for distinguishing behavior from 
movement. The example of the antenna (or *any* passive and maybe even purely 
*reactive*)  demonstrates that such things behave. The passive and reactive 
sense of behaving is necessary for me in order to get at the hidden states, 
memory-laden, hysterical (hysteretical?), processes I think we need in order to 
approach human thought. If, e.g. an inductor, can be considered "behaving" 
according to Holt's criteria, then it might be OK. But if an inductor's or 
capacitor's behavior is classified as "mere movement", then no, I disagree.

 

It's good to hear that you're willing to allow behavior *composition* (e.g. 
cellular behavior composes into tissue behavior composes into object behavior). 
But I reject the concept of "in principle visible". We either have a 
seeing-device or we don't. And if we don't have the device with which to 
measure it, then it's not directly [†] measurable. (Now, as I've implied 
before, we can *indirectly* measure something that's hidden. That's what I'd 
like to eventually talk about. We can indirectly measure celery cell behavior 
by watching the color. We can indirectly measure someone's thoughts by EEG ... 
or asking them questions. But those things are still hidden, not directly 
measurable.) Your holographic principle asserts that there is a *bound* (or 
limit) to the spanning parameter such that any hypothetical thing beyond it, 
hidden, is "invalid". (The analogy is to the Bekenstein bound, if I understand 
that correctly.) In your language, you might say that talking about anything 
inside the bound is "invalid", whereas talking about things outside the bound 
is "understood as empirical questions about behavior". My contribution is 
simply to formulate this so that it can apply across the board, everywhere, to 
antennas and humans. And if I'm lucky, we might be able to start arguing about 
*where* that bound/limit lies.

 

And, again Jon's contribution demonstrates that at least the celery 
(organism-eye, tissue-scope, cell-scope) example *is* about scale. But not all 
hiding need be about scale.

 

 

[†] I imagine there's an argument waiting for me out there that I'm kicking the 
can down the road with "direct" and "indirect". But we can define a 
graph/network of transformations and a hop number across those transformations. 
By that, we can define a "distance" between the measuring device (e.g. eyeball) 
and the thing measured (e.g. cells). The greater that distance, the more 
indirect it is, the more hidden the target is. Another way to demonstrate this 
point would be to say something like some microscopes are more powerful than 
others, or some telescopes allow you to see further than others. The 
hiddenness, directness, hop distance is described by these words "power" and 
"further". 

 

[‡] Of course, Jon's generalization to domains also allows discrete/disjoint 
domains that can't be spanned by a continuous thing like a scalar. It opens us 
up to, say, changing types or even changing the entire algebra. And that might 
be required to capture the historicity, stigmergy, developmental trajectory of 
an individual human. E.g. Nick can't continuously turn some knob like scale to 
get to Frank's perspective. He'd have to change the whole universe of discourse 
(domain) in order to do that. But if I can't even get others to understand 
hiddenness of scale, there's no way in Hell I'll be able to get someone to 
understand the hiddenness of more radical domain changes.

 

On 5/12/20 3:51 PM, Eric Charles wrote:

> That is excellent! However, I think it brings us back to the problem 

> of starting with borderline examples.

> 

> I /might /be willing to talk about pond scum behaving, but certainly 

> not without further analysis. Did we agree to use Holt's criteria for 
> distinguishing behavior from mere movement? If so, we can evaluate whether 
> the cells in the celery or the tissues are "behaving." I think both are 
> unlikely to make the cut, but, as with the pond scum, I'm willing to be 
> convinced. The issue isn't size/scale, the issue is how to properly describe 
> the movements in question. What is the goal of the celery cell? How does the 
> celery cell vary its movements to accomplish that goal? Please feel free to 
> speculate for now, if necessary... so long as everything you speculate can, 
> in principle, be confirmed or refuted by experiment.

> 

> Remember, in a casual conversation, you could talk about the 

> "behavior" of a rock rolling down a hill, the "behavior" of the planets in 
> the sky, the "behavior" of a stream, etc., etc. But once we start trying to 
> be rigorous with our terms, that stops working pretty quickly. The same 
> restriction happens with the central terms of all sciences.

> 

> The issue of what is or is not "hidden" is a different issue from "scale", so 
> I'm not sure where to go in regards to that part of your comment. In the way 
> of thinking Nick and I are talking advancing, small behaviors definitely 
> still count as behaviors, including ones you would need a microscope to 
> detect. Those are still in-principle visible. You could construct Holt's base 
> example of behavior with well under 100 cells for the whole organism. 

 

--

☣ uǝlƃ

.-. .- -. -.. --- -- -..-. -.. --- - ... -..-. .- -. -.. -..-. -.. .- ... .... 
. ...

FRIAM Applied Complexity Group listserv

Zoom Fridays 9:30a-12p Mtn GMT-6  bit.ly/virtualfriam unsubscribe  
<http://redfish.com/mailman/listinfo/friam_redfish.com> 
http://redfish.com/mailman/listinfo/friam_redfish.com

archives:  <http://friam.471366.n2.nabble.com/> 
http://friam.471366.n2.nabble.com/

FRIAM-COMIC  <http://friam-comic.blogspot.com/> 
http://friam-comic.blogspot.com/ 

.-. .- -. -.. --- -- -..-. -.. --- - ... -..-. .- -. -.. -..-. -.. .- ... .... 
. ...
FRIAM Applied Complexity Group listserv
Zoom Fridays 9:30a-12p Mtn GMT-6  bit.ly/virtualfriam
unsubscribe http://redfish.com/mailman/listinfo/friam_redfish.com
archives: http://friam.471366.n2.nabble.com/
FRIAM-COMIC http://friam-comic.blogspot.com/ 

Reply via email to