So the Monbiot article below is really interesting.

Let me put in the link to a pdf (I don’t know whether legitimate or in 
violation of some paywall) to an article I mentioned before:
https://campus.albion.edu/gcocks/files/2013/08/Fascinating-Fascism.pdf 
<https://campus.albion.edu/gcocks/files/2013/08/Fascinating-Fascism.pdf>
specifically the first section on Leni Riefenstahl and what Sontag called 
“fascist aesthetics”, a term that appears to have quite strongly affected my 
thinking, because many things keep coming back to it and taking an orientation 
from it.  (n.b. the criticism of Sontag’s philosophical style in the great-fun 
article by Justin E.H. Smith that Glen forwarded a few days ago; I am aware of 
that at the same time as sending this link because I think there is worth in 
it.)

That the Nazis should have advocated many things that (raised in other 
contexts) we consider good choices, like non-destructive land management or 
things of that sort, the Sontag article brings me to the question of not what 
they endorsed, but why they endorsed it.

I would quasi-summarize her idea of fascist aesthetics in a line or two by 
saying that it wants ecstatic experience to be the ground for choosing.  I 
couldn’t tell you why my dislike for this orientation is as intense as it 
appears to be — I”m sure it reflects something wrong with me, but I don’t 
really care, reflecting something else wrong with me I’m sure — but it seems to 
be commanding decision-making in a lot of areas at the moment.  (b.t.w. this is 
also why I can’t summon the delight in William James that some people keep 
wanting me to experience, people who seem to think James and Peirce were of a 
piece on what Pragmatism is, where to me they seem almost poles.)

There seem to be communities that are now dismayed, or just bored, with the way 
scientific argument gives you a back-trace to its conclusions.  Arguing that 
they follow from “first principles” is I think an error: all this language is 
very much middle-out, and figuring out how to properly use a middle-out 
language is a profound and interesting problem (“problem” sense of “puzzle to 
be worked on”, not sense of “thing to be denied or rejected”).  But the 
back-trace connects some choices to other choices, and its big value is that it 
is more than nothing.  Getting more than nothing is rather a rare prize, and 
something worth working toward and then protecting if you can have a little bit.

But those bored with it, who seem to endlessly repeat their position, and when 
asked to clarify, will repeat it again, seem to have a position something like 
“you’ll see when you see”.  It is distastefully close, in my perception, to 
those who will say “you really are a spiritual person, and you just won’t admit 
it.  When you stop resisting and admit it, you will come around to where I am, 
and you will see.”  That doesn’t seem to me like any way to make decisions that 
differs from what leaves us in our current mess, since people have been doing 
it forever.  Yet those who are into it now are convinced that this time they 
hold the true innovation.

Very hard for me to understand.

Eric


> On Sep 24, 2021, at 1:57 AM, uǝlƃ ☤>$ <geprope...@gmail.com> wrote:
> 
> https://linkprotect.cudasvc.com/url?a=https%3a%2f%2fwww.theguardian.com%2fcommentisfree%2f2021%2fsep%2f22%2fleftwingers-far-right-conspiracy-theories-anti-vaxxers-power&c=E,1,YQWY-Qx-D6GAp4uFSbw9DpsNm0UPherqjbJBTzVjSG_of5c03uW3M1Peo6dUo_IiTgPC8e0gxQA9PhkeNnQbLgsUGzPtJnH2zqUVd0qr3S7PDBI,&typo=1
> 
> "The notion of the 'sovereign body', untainted by chemical contamination, has 
> begun to fuse with the fear that a shadowy cabal is trying to deprive us of 
> autonomy."
> 
> On 9/23/21 5:24 AM, Pieter Steenekamp wrote:
>> Well, I for one am always very suspicious of what my doctor tells me.
>> 
>> It's not that I'm against modern medicine, IMO they do wonders, but are 
>> their interests always aligned 100% with mine as a patient? Me thinketh not, 
>> modern medicine is money-driven.I go to the doctor for advice, but 
>> ultimately I claim responsibility for my own body; I don't abdicate my 
>> health to somebody else.
>> 
>> For example, I just listened to a documentary "Big Pharma - How much power 
>> do drug companies have? "https://www.youtube.com/watch?v=-z_W3yRA9I8 
>> <https://www.youtube.com/watch?v=-z_W3yRA9I8> on Youtube, going into details 
>> of the greed of the pharmaceutical companies.
>> 
> 
> -- 
> "Better to be slapped with the truth than kissed with a lie."
> ☤>$ uǝlƃ
> 
> 
> .-- .- -. - / .- -.-. - .. --- -. ..--.. / -.-. --- -. .--- ..- --. .- - .
> FRIAM Applied Complexity Group listserv
> Zoom Fridays 9:30a-12p Mtn UTC-6  bit.ly/virtualfriam
> un/subscribe 
> https://linkprotect.cudasvc.com/url?a=http%3a%2f%2fredfish.com%2fmailman%2flistinfo%2ffriam_redfish.com&c=E,1,7QY-CB0jY0-3m9FXskvIwFDd6gkxOSryK3iKrpu8Kpq_xLuoWLeD8aDpo_2iCSo7lvmJRNfFLd2ZgFMsf8VaVIp3uU1n9mj6svjFnIv6NSpxC9TgfYIPkw,,&typo=1
> FRIAM-COMIC 
> https://linkprotect.cudasvc.com/url?a=http%3a%2f%2ffriam-comic.blogspot.com%2f&c=E,1,WpeKIobLFuTzoz0fxZwqZ7kE9SSkkusCGENMmVR9TgGBT_KAOh30A8j8-G7o_rBERbu62Fhu_SkruUgqknfMAQKaw3PWYDKunFdFF8nwftBENwcpO5fAwmTi5w,,&typo=1
> archives:
> 5/2017 thru present 
> https://linkprotect.cudasvc.com/url?a=https%3a%2f%2fredfish.com%2fpipermail%2ffriam_redfish.com%2f&c=E,1,Lttkm_XosvvuZ1Uc8nT4E07ohGjNgoMlt7w0RNXECcvxy3K9qkRHibfC8hjz_GFnqQdUPKmiShNEDUlyVt7ZDCbUtmv1iASjEUZbZUgFIxhpCSWDbw,,&typo=1
> 1/2003 thru 6/2021  http://friam.383.s1.nabble.com/

.-- .- -. - / .- -.-. - .. --- -. ..--.. / -.-. --- -. .--- ..- --. .- - .
FRIAM Applied Complexity Group listserv
Zoom Fridays 9:30a-12p Mtn UTC-6  bit.ly/virtualfriam
un/subscribe http://redfish.com/mailman/listinfo/friam_redfish.com
FRIAM-COMIC http://friam-comic.blogspot.com/
archives:
 5/2017 thru present https://redfish.com/pipermail/friam_redfish.com/
 1/2003 thru 6/2021  http://friam.383.s1.nabble.com/

Reply via email to