I do see us trying to identify the distinguishing markers of ... "cognition we can't 
imagine". That's fantastic. I'll try to collate some of them going backwards from 
Marcus':

- novelty - dissimilarity from "cognition as we know it"
- graded separation from human culture/sociality
- simulation in place of symbols (I failed to come up with a better phrase)
- accelerated look-ahead
- percolation from concrete, participative, perceptual intuition and 
imagination (or perhaps the inverse, a wandering from abstract/formal *toward* 
embodiment as we see with the rise of GANs, zero-shot, and online learning AI)
- a more heterarchical, high-dimensional, or high-order understanding of "fitness 
costs" - fitness of fitnesses
- holes or dense regions in a taxonomy of SAMs - including my favorite: 
cross-species mind-reading
- game-theoretic (infinite and meta-gaming) logics of cognition (including 
simulation of simulation and fitness of fitnesses)

It seems like all these are attempts to at least circumscribe what we can know about what 
we can imagine. And if so, it's like a convex hull beyond which is what we can't imagine. 
I wanted to place "deictic error" in there. But it seems to apply to several of 
the other categories. In particular, part of Dave and SteveS' irritation with the 
arrogance of abstraction is that symbols only ever *hook* to their groundings. Logics 
over those symbols may or may not preserve the grounding. Like the rather obvious idiocy 
of classical logic suggesting that anything can be concluded from inconsistent premises. 
When/if an entity can fully replace all shunted/truncated symbols with (perhaps 
participatory) simulations, it might reach the tight coupling with the simulated 
(possible) worlds in the same way Dave implies we couple tightly (concretely) with our 
(actual) world.


On 9/15/22 21:16, Marcus Daniels wrote:
I think there will be a transition toward a more advanced form of life, but I 
don’t think there will be a clear connection between how they think and how 
humans think.  Human culture won’t be important to how they scale, but may be 
relevant to a bootstrap.  I would be surprised if compression, deconstruction, 
and reductionism went unused by this species.  I would be surprised if such a 
species would struggle with quantification.   I would also be surprised if they 
did not use simulation in place of symbols.   I think they will have dreams of 
entire human lives, of the rise and fall of nations, and regard our aspirations 
like I regard my dog dreaming of her encounters at the park.

On Sep 15, 2022, at 4:11 PM, Prof David West <profw...@fastmail.fm> wrote:


Just to be clear, I have zero antipathy towards Wolpert or his efforts at steelmanning. I think 
Wolpert does an excellent job of phrasing as questions what I perceive "Scientists" and 
"Computationalists" to merely assert as Truth. I have long tilted at that particular 
windmill and I applaud Wolpert, and glen for bringing him to our attention, for exposing the 
assertions such that counter arguments might be made.

And when it comes to "computationalism" and AI; I know it is not the 1970s and things 
have "advanced" significantly. And although I do not comprehend the details as well as 
most of you, I do understand sufficiently, I believe, to advance the claim that they are suffering 
from the exact same blind spot (with variable details) as Simon and Newell, et. al. who championed 
GOFAI. Plus you all have heard of Simon and Newell but most of you are unfamiliar with McGilchrist 
and similar contemporary critics.

My antipathy toward "Scientists" and "Computationalists" arises from what I 
perceive as an absolute refusal to credit any science, math, or ways/means of acquiring/expressing 
knowledge and understanding other than theirs. Dismissing neolithic and pre-modern science is one 
example. Failing to acknowledge the intelligence (and probably SAM) of other species—especially 
octopi—simply because they do not build atomic bombs or computers, is another.

A really good book that would inform a discussion of Wolpert's questions, #4 in 
particular, is: /Other Minds: The Octopus, the sea, and the deep origins of 
consciousness/, by Peter Godfrey-Smith.  A blurb follows.

/Although mammals and birds are widely regarded as the smartest creatures on 
earth, it has lately become clear that a very distant branch of the tree of 
life has also sprouted higher intelligence: the cephalopods, consisting of the 
squid, the cuttlefish, and above all the octopus. In captivity, octopuses have 
been known to identify individual human keepers, raid neighboring tanks for 
food, turn off light bulbs by spouting jets of water, plug drains, and make 
daring escapes. How is it that a creature with such gifts evolved through an 
evolutionary lineage so radically distant from our own? What does it mean that 
evolution built minds not once but at least twice? The octopus is the closest 
we will come to meeting an intelligent alien. What can we learn from the 
encounter? /

davew


On Thu, Sep 15, 2022, at 12:22 PM, Steve Smith wrote:
>>There is some kind of diectic error in our response.
>
> Korrekshun - "deictic"


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