The context problem is fixable.  For example, through neural implants or 
robotics.  

 

Another movie:  https://youtu.be/3s0LTDhqe5A

 

From: Friam <friam-boun...@redfish.com> On Behalf Of Prof David West
Sent: Friday, July 5, 2024 7:46 AM
To: friam@redfish.com
Subject: Re: [FRIAM] Why the Mystery of Consciousness Is Deeper Than We Thought

 

Consciousness, as understood by humans, is, probably, an "emergent complex 
phenomena" as Pieter suggests. However, it is not an intrinsic one—i.e., 
emergent from within the entity or a part of it, like the brain. 'It' emerges 
from a complex intimate interplay between the entity (brain?) and the 
environment/context.

 

Mammals (humans, apes, elephants, dolphins, cats, dogs, ...) share sufficient 
context (overlapping constraints as to sensory input for example) that we can 
confidently believe that we share roughly the same form of consciousness.

 

We have so little in common with Octopi, for example, that we can confidently 
infer both intelligence and consciousness, but it is definitely alien in nature 
and may very well be beyond our direct understanding.

 

Machine intelligence and consciousness might be possible, but there is almost 
zero overlap in context, so it is highly unlikely that we would ever recognize 
it. It is near absurd to think we can even infer either intelligence or 
consciousness from simply observing/analyzing outputs.

 

so I believe,

davew

 

On Thu, Jul 4, 2024, at 10:04 PM, Pieter Steenekamp wrote:

I don't follow your logic.

I totally agree with you that a reductionist explanation of consciousness is 
not possible. I don't claim to understand anything about consciousness, but I 
believe that it's an emergent complex phenomena.

There are many examples where real world emergent behavior are duplicated in 
software. 

What makes consciousness different? Granted, it has not, to my knowledge been 
done, maybe there really are other factors involved? But I don't follow the 
explanation that because you can't explain consciousness using a reductionist 
approach it follows that, for example, an ABM approach will not some day 
explain consciousness.

Like in Joshua Epstein's if you haven't grown it you haven't explained it.

 

On Fri, Jul 5, 2024, 2:33 AM Frank Wimberly <wimber...@gmail.com 
<mailto:wimber...@gmail.com> > wrote:

But they (AI) won't have consciousness as I, and presumably you, experience it. 
 I have long argued that a reductionist explanation of that consciousness is 
not possible.  Does that mean I accept a religious explanation?  Not 
consciously.

 

---

Frank C. Wimberly

140 Calle Ojo Feliz, 

Santa Fe, NM 87505

 

505 670-9918

Santa Fe, NM

 

On Thu, Jul 4, 2024, 5:26 PM Jochen Fromm <j...@cas-group.net 
<mailto:j...@cas-group.net> > wrote:

I don't get Philip Goff: first we send our children 20 years to school, from 
Kindergarten to college and university, to teach them all kinds of languages, 
and then we wonder how they can be conscious. It will be the same for AI: first 
we spend millions and millions to train them all available knowledge, and then 
we wonder how they can develop understanding of language and consciousness...

https://www.scientificamerican.com/article/the-mystery-of-consciousness-is-deeper-than-we-thought/

 

-J.

 

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