The usual fork in conversation about free will falls into these categories: 


1. One party is a dualist and so the conversation is doomed. There can be no 
grounding. 
2. One party invokes quantum mechanics to say some spooky action at a distance 
gives the human consciousness special powers. Penrose is a sophisticated 
version of this. 
3. One party invokes psychological necessity. That free will must exist or 
goals would be an illusion and goals are needed to function. 
4. One party invokes social requirements that there must be responsibility and 
whatever the natural requirements are of that, we must pretend to believe them 
because without them there would be chaos. 
5. There’s the view that science needs independent experiments for there to be 
science. So, minds must be independent from material. This is a corollary of 
#1, #3, #4. 
6. That it is a useful fiction in communication. I would strongly argue that it 
is not useful and actively destructive to actually understanding how humans 
behave. People don’t just use free will as a light symbol binding any more than 
they use belief in God as a light symbol binding for spirituality or 
placeholder for community and cooperation.


That paper addresses #2. QM is a model quantitatively consistent with 
determinism. That is not a claim about how the universe really is, but it is 
makes #2 pointless as a tool in argument: In addition to the absence of 
evidence for Penrose’s theory of consciousness, QM itself isn’t useful for 
advancing a materialist view of free will, in principle. 

Now in the last year or so, there’s strengthening practical evidence that 
intelligence doesn’t need sustained consciousness at all. It might even be a 
burden. 

P.S. I did not open my private repo that has the computational bits for that 
paper. I’ve been getting hit lately with exploits too. I think it is probably 
the pissed-off Ais. 😊 If anyone would like Lean 4 / Mathematica / Z3 codes I 
will make a private account or send a tarfile. 

From: Friam <[email protected]> on behalf of glen <[email protected]>
Date: Thursday, August 20, 2026 at 6:04 AM
To: [email protected] <[email protected]>
Subject: [FRIAM] consent (was Re:New philosophy book) 

I've attempted to stay out of this YAFWD (yet another free will discussion - I 
wanted to put useless in there ... maybe YAUFWD, easier to pronounce?). But 
then I struggled through this winded artifact:

https://3quarksdaily.com/3quarksdaily/2026/08/algorithms-before-the-cradle-part-ii.html
 
<https://3quarksdaily.com/3quarksdaily/2026/08/algorithms-before-the-cradle-part-ii.html>

I couldn't really follow the iterations *from* Jon's concept of openness (my 
word, I think), even after a few private rounds with Mistral. So I gave up. But 
reading the Ahmad piece put me smack into my prior *feels* w.r.t. TESCREAL and 
the SciFi Fanboi fascism we see from the likes of Thiel and Karp (and their 
K-Hole spelunker buddy Musk).

Then I'm hit with Marcus' piece on openness. Yes, I tried to read it. I feel 
stupid for making the effort ... not only do I feel stupid because I don't 
understand ... like 98% of the words, but also for wasting my time trying to 
read it ... knowing full well in advance that I will not understand it. 
¯\_(ツ)_/¯

But such linguistic prestidigitation only cements my concern that it can be ... 
no *WILL BE* exploited to justify the violation of consent. It already is, I 
think. There is no free will, so we may as well do whatever dastardly deeds The 
Algorithm has in store for us. Did I murder a couple dozen people? Help 
genocide some brown people? Bah! *I* didn't do that. You only *think* I did it.

And if they did not consent to their genocide, it doesn't matter because 
there's no such thing as consent.

Or, if there is such a thing ... whatever object pointed to by that token, it's 
definitely NOT what you might think it is. Such thoughts make me giggle a bit 
when I sign the document at the clinic. Do you even know what this document 
says? What my signature means? Pfft. Our tech and AI overlords have such sights 
to show you.

On 8/19/26 2:06 PM, Santafe wrote:
> I guess, at the end, for all these real-world cases where choices are hard 
> both to make and to understand or evaluate, does having a tag named “free 
> will” add something material to our ability to settle where we are in 
> relation to it?
-- 
8647 ⊥ ɐןןǝdoɹ ǝ uǝןƃ
ὅτε oi μὲν ἄλλοι κύνες τοὺς ἐχϑροὺς δάκνουσιν, ἐγὰ δὲ τοὺς φίλους, ἵνα σώσω.




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