This piece by milind is truly remarkable. 
 
I remember at a pre election talk show on NDTV Profit with Shivnath. I had 
asked Milind Deora and Meera Sanyal if they would take a stand on controversial 
issues like the Section 377. Meera was very positive and minced no words.. she 
made it very clear that she is for the decriminalization of Homosexuality. 
Milind though pledged her support under the pretext of HIV AIDS. Post the show, 
when I was leaving, Milind called me out and personally told me that Rahul 
Gandhi and He are very much against the draconian law. 
 
I did understand then that heart-of-heart he supports the cause, but was 
waiting for the right moment to speak up. Im sure there would be political 
compulsions, and the wait for the opportune time has been too long. 
 
But he finally spoke... and How!
WOW WOW WOW!
 
 
Thanks for sharing vikram. 

--- On Sat, 9/5/09, vgd67 <vg...@yahoo.co.uk> wrote:


From: vgd67 <vg...@yahoo.co.uk>
Subject: [GB] From ToI: lead article by Milind Deora on queer rights
To: gaybom...@yahoogroups.com
Date: Saturday, September 5, 2009, 9:34 PM


  



During the last elections we said many times that Milind Deora was the 
candidate to support in the South Mumbai constituency. This was based on the 
help he had given us quietly in the past when he helped us overcome objections 
to letting the first Queer Azadi March take place. 

Well, today he has come out and stated his support for queer rights very 
firmly, and in one of the most prominent places possible - the lead op/ed piece 
in the Times of India. I'm really happy to see him do this, and proud as a 
Mumbaikar that one of our MPs took the lead this way. Here's the piece: 

http://timesofindia .indiatimes. com/opinion/ edit-page/ Top-Article- 
Theres-Space- For-All-At- The-Party/ articleshow/ 4973042.cms

Top Article: There's Space For All At The Party
Milind Deora
5 September 2009

During my student days at Boston University, i recall being introduced to the 
writings of Aime Cesaire, the great African essayist, playwright, poet and 
politician whose stirring prose was often a manifestation of his rage against 
the colonial enterprise. "It is not true that the work of man is finished", 
declared Cesaire, "...the work of man is only just beginning... and no race 
holds the monopoly of beauty, intelligence and strength and there is place for 
all at the rendezvous of victory.'' I'd like to think that message still 
resonates with marginalised communities wherever they exist, including those in 
the spotlight of the Delhi high court's landmark judgement on Section 377 of 
the Indian Penal Code. 

Decriminalising homosexuality marks a critical point of departure in the lives 
of many across the nation; young and old, gay and straight, rich and poor. And 
while full emancipation may yet be an unfulfilled desire, it is an important 
first step in a legitimate struggle along that long arc of justice. To be sure, 
there will always be a blinkered few who will opt for an over-simplistic "us 
versus them" dualism but this is where rational argument and nuanced analysis 
can and should take centre stage in mainstream Indian politics. Moral 
prescriptions aside, the issue here is less an examination of sexual 
peccadilloes than about ensuring a vulnerable minority's unfettered access to 
fundamental human rights enshrined in our Constitution and guaranteed to every 
Indian citizen. 

AIDS continues to be a global health crisis and India is teetering on the brink 
of that abyss. It is time to accept that reality, erase the stigma and create a 
safe space for a free and frank discussion of sexual behaviour to enable access 
to quality health care for all. Legal barriers and criminalisation have for too 
long effectively blocked the empowerment of groups at high risk of HIV 
infection by denying or obstructing their right to live healthy and safe lives. 
It is unconscionable that in a country with one of the world's largest 
populations of people with AIDS, Section 377 has been used by officials to 
obstruct the work of legitimate HIV-prevention groups, leaving high-risk 
communities defenceless against infection. AIDS and the new wave of activism it 
engendered around the world may have fully awakened many to gay people all 
around them, but a tardy and still embryonic national awareness will not save 
the lives of those whose abridged rights make
 them even more vulnerable during a rampaging plague. 

Legislation here can be a powerful tool in shaping a policy response to the 
AIDS crisis. When based on universally accepted human rights standards, and 
appropriately implemented and enforced, the law can support positive public 
health outcomes and enable individuals and communities to realise their rights 
without fear or favour. 

Self-appointed custodians of Indian culture and the extreme right will always 
harbour archaic prejudices about anyone not like them but they never did merit 
serious attention in a free-thinking democracy like ours. Let us recognise that 
there are sections of Hindu, Muslim and Christian groups that have misgivings 
about homosexuality but also agree that it should not be criminalised. They 
would be the first to acknowledge that laws governing religious doctrine cannot 
be equated with the law of the land in a secular democracy. I find it 
disingenuous on the part of those who use selective text and inference to 
condemn someone's sexual preference while ignoring some of the proscriptions in 
their own teachings. Rather than pontificate on virtue and vice, we really 
ought to leave all value judgements to a higher power. 

In the final analysis, policy and perception feed off each other and a paradigm 
shift in both is needed for real progress to take place. If my campaign 
experience across the socio-economic divide has taught me anything, it is that 
young India is not just a barometer of social change but a determining factor 
in shaping it. Indians of my generation are not afraid to speak the truth to 
power. That gives me hope. More so about the poor and less privileged sections 
of the gay community in both urban and rural India who have neither the 
financial nor political clout to counter the persecution, blackmail and 
incarceration they are constantly subjected to. For them, decriminalisation and 
its proper implementation could be life-altering. 

So the next time you see your gay friend, relative or neighbour, think about 
the rights you were born into and the rights of others for which you've fought. 
Ask yourself if you can step out of your comfort zone to advocate for the 
rights of all, regardless of gender, caste, sexuality, ability, or religion, to 
pursue your freedom and happiness. After all, our convictions mean the most 
when they include those beyond ourselves. And when push comes to shove, we may 
still find there is place for us all in Cesaire's rendezvous of victory. 

The writer is a member of Parliament. 















      

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