By: Mukul Kesavan
Published in: *The Telegraph Online*
Date: January 4, 2026
Source:
https://www.telegraphindia.com/opinion/two-cosmopolitans-why-sectarians-detest-umar-khalid-and-zohran-mamdani-prnt/cid/2140961
Why sectarians detest Umar Khalid and Zohran Mamdani

Zohran Mamdani’s brief, handwritten note to Umar Khalid, imprisoned without
trial for five years under the rights-wrecking Unlawful Ac­tivities
(Prevention) Act, is a mo­del of understated empathy. “Dear Umar,” it goes,
“ I think of your words on bitterness often, and the importance of not
letting it consume one’s self. It was a pleasure to meet your parents. We
are all thinking of you. Zohran.”

It doesn’t mention his imprisonment, nor the withholding of bail, or even
the denial of a life in scholarship. Ramachandra Guha wrote of the quality
of Khalid’s research in these pages in November ago and the intellectual
tragedy that his seemingly endless incarceration represents. Mamdani’s note
doesn’t refer to any of this, it reproaches no one. It speaks only of
Khalid’s refusal of bitterness and lets him know that he isn’t forgotten.

When this note was made public by Khalid’s partner, the response of the
Bharatiya Janata Party’s spokesperson was the tonal opposite of Mamda­ni’s
message. Asked to comment, Gau­rav Bhatia defaulted to the nation-in-peril
rhetoric that BJP spokespersons deploy against all non-orange outsiders.

“If any person supports an accu­s­ed, comments on Bharat’s internal
affairs, Bharat will not tolerate it. Each Indian citizen has complete
faith in India’s judiciary. Who is an outsider to question our democracy
and judiciary? And that too in support of someone who wants to break India
into pieces? This is not right… when it comes to India’s sovereignty, 140
crore Indians will stand against it under the leadership of Prime Minister
Narendra Modi.”

If the disproportion of this response sounds unhinged, it’s because it is.
Bhatia transports us to a place where the sovereignty of India is
imperilled by Mamdani’s message and heroically defended by 1.4 billion
Indians in lockstep with Modi. This need to dial up the volume to ten while
genuflecting in the direction of the Great Leader makes the BJP’s leaders
sound like fawning *filmi *villains.

Mamdani’s great talent is that like virtuoso singers, he has perfect pitch.
There are no false notes; he just says his piece. His concision has the
curious effect of provoking his enemies into rants that are also
confessions. Bill Ackman, the fanatically Zionist billionaire, implicates
himself by supplying alibis for Israel’s genocidal violence in Gaza while
Bhatia and his ilk make themselves absurd by trying to cast Muslim men as
existential threats to an implausibly fragile Hindu nation.

The twinning of Mamdani and Kha­lid on the front pages of Indian newspapers
is a moment for refle­c­tion. They are both politically enga­g­ed men in
their thirties. They are both, after a fashion, Indian Muslims. They both
belong to religious minorities and that identity has often insp­ir­ed
suspicion amongst the political establishments of their respective
countries. That is where the similarities end.

Zohran Mamdani has just taken office as the mayor of America’s greatest
city while Umar Khalid has been consigned to the cruel limbo of preventive
detention. In this time of global reaction, it is tempting to club
countries led by extreme-Right governments into one bloc of illiberal
democracies. This is a mistake because we need to discriminate among
different stages of reaction.

Modern right-wing politics across the world is uniformly majoritarian,
which is to say it is focused on consolidating a self-aware ethnic or
religious majority by singling out a minority as the enemy within. This is
obvious in the rhetoric of the National Rally in France, of the AfD in
Germany, of the Reform UK in Britain, of MAGA politics in the United States
of America, of virtually every political party in Israel, and
majoritarianism is self-evidently the *raison d’être *of the *sangh parivar*
’s politics in India.

The institutionalisation of majoritarianism has gone furthest in Israel,
which was constituted as a Jewish state and has, through its history,
violently leaned into that identity. The second-class status of Palestinian
citizens of Israel, the apartheid imposed on the occupied territories, the
exp­licit commitment to ethnic cleansing in both Gaza and the West Bank,
and popular support for the genoci­d­al bombing of Gaza make Israel, am­ongst
electoral democracies, the exemplary extreme-Right majoritarian state.

Israel is much admired by the ideologues of the BJP who see in its brazen
targeting of Palestinians a model for the subordination of Indian Muslims.
The strategy of collective punishment pioneered by Israel where the homes
of Palestinians were demolished without due process has, for example, been
extensively used by Yogi Adityanath’s government in Uttar Pradesh. But it’s
important to acknowledge that India’s size and diversity have slowed and
sometimes stalled the advance of Hindu majoritarianism.

Trump’s America, with its ICE raids, the bigotry of its Republican leaders
from the president down, and the increasingly explicit racism of its
mainstream political discourse, is located on this majoritarian spectrum
but is still some way short of India’s position. And this is why Mamdani’s
message to Umar Khalid touches a nerve in India’s ruling party.

Mamdani is a peculiarly cosmopolitan figure. His middle name is Kwame, his
father’s family was part of the Indian diaspora in Uganda. His mother is a
Punjabi Hindu and his wife is an American of Syrian descent. Mamdani hasn’t
been shy of affirming his Muslim identity or criticising Israel in the most
Jewish city in the Western world, and despite this he ran a campaign
centred on affordability and was elected mayor by the most diverse
electorate in the US.

The idea of a cosmopolitan Muslim makes majoritarian Hindus uneasy. The
world they are most comfortable in is the one in which Muslims are typecast
as fifth columnists. Muslims as *jihadis*, Muslims as illegal immigrants,
Muslims as citizens of failed states are grist to their mill. But a Muslim
who speaks the idiom of the Left, who is fluent in the language of worker
solidarity, who refuses to let right-wing abuse distract him from a focus
on affordability, who welds the ethnic diversity of New York into a
political constituency and, who, in some irreducible way, is *desi* embodies
the pluralist cosmopolitanism that they have been raised to detest.

Mamdani reminds Indians that a cosmopolitanism that embraces diversity is
politically possible. His message to Umar Khalid reminds us that Khalid is,
like Mamdani, a cosmopolitan whose scholarship and politics and friendships
and causes transcend the communal categories that provincialise the BJP’s
imagination. The reason that its spokesperson had to rhetorically summon a
billion and a half Indians against Mamdani’s small act of solidarity is
that nothing scares sectarians more than an inclusive politician who wins.

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