Date: Wed, 30 Dec 2009 14:47:30 -0800 (PST)
From: Santosh Helekar <chimbel...@yahoo.com>

>From a neurophysiological standpoint a rudimentary brain begins functioning at 
>10 weeks of gestation, as measured by the initiation of electrical activity. 
>Cerebral cortical activity begins at 22 weeks of gestation.

Medical abortion is a legal medical procedure important for saving the life of 
the mother in some medical conditions. It should never be criminalized. The 
debate about personhood has no bearing on this issue, just as it has no bearing 
on the issue of killing of military and civilian lives in war, judicial 
executions and killing in self-defense.

It is a pragmatic philosophy informed by scientific facts and real life 
problems in the medical field and in society. It is also a political philosophy 
driven by the principle that in a secular democracy the beliefs of any 
particular religion should not be imposed on all people through government 
action or by the will of the majority. Otherwise cow slaughter would be 
criminalized in India.

Mario observes:

This particular discussion started with an essay by Averthanus in which he 
writes about three Irish women who had gone to Britain to get abortions because 
abortions are banned in Ireland.  As with many extremists, the fact that they 
could legally kill their unborn babies was not good enough for them.  According 
to Averthanus, they then proceeded to file a "suit before the European Court of 
Human Rights challenging the Irish Constitution, which protects all human life 
from the moment of conception. Their contention is that the lack of abortion 
facilities in Ireland breaches the human rights of women to terminate their 
pregnancies."
Thus, the title of this thread.

Apparently, Ireland was assured that before joining the European Union that 
their national sovereignty and constitution would not be trampled by their 
membership in the EU.  So, we'll see what happens to this case where KILLING 
the unborn within them is now being claimed, not as a medical or social right 
under certain constraints, but as a broader human right, which hitherto has 
been a right to LIVE in peace and security.

Santosh's primary concern seems to be that laws may be passed that impede the 
use of EMBRYONIC stem cells in medical research which he, as a medical research 
scientist, believes will benefit society if and when cures for human illnesses 
and physical conditions are developed.  His secondary concern seems to be that 
abortions are sometimes necessary to save the life of the mother. His third 
concern seems to be that the opposition to abortion is purely religious and 
that in secular democracies the beliefs of the religious should not prevail 
over the opinions of others.

Thus we see the two ends of the spectrum of those who advocate for abortion.  
At one end you have Santosh's pragmatic concerns based on secular philosophy, 
political ideology and medical research.  At the other end we see the advocacy 
of abortion as a human right, i.e. at the whim of the mother.

I can at least see Santosh's point of view. However, I cannot see abortion as a 
human right in the conventional sense since the rights of unborn humans are 
missing from the equation.  I don't think Santosh disagrees that a naturally 
conceived embryo under normal circumstances evolves into a fetus and eventually 
into a human being with full legal personhood by any definition.

In addition, whereas EMBRYONIC stem cell research doesn't seem to have produced 
the same spectacular results as adult stem cell research, there are thousands 
of embryos left unused as an unintended consequence of artificial fertilization 
procedures, which provides the anti-abortionists with a dilemma they would 
rather not face.  What do we do with these?  Store them until hell freezes over 
or use them, i.e. kill them for embryonic stem cell research.  The only other 
alternative is to kill them period, which makes no sense at all.  This is an 
impass, not for the Catholic Church as an institution, which opposes any 
artificial means of reproduction, but for everyone else who believes that an 
embryo is a human life.  The status quo is that these are being used for 
embryonic stem cell research.

The secularists have taken care of their interests by making up definitions 
based on brain activity, consciousness, will, etc. which Santosh has described 
quite vividly.  While these traits are not to be found in an embryo, they 
evolve as the fetus develops, and well before a live birth.  These definitions 
have found legal acceptance in all secular countries and I wouldn't worry too 
much about any significant regression in the status quo.  On the other hand, as 
we are seeing in Europe, there are pro-abortionists pushing the envelope 
outward.

For some reason these pro-abortionists cannot bring themselves to be as 
passionate about developing better organized systems for adoption in the case 
of unwanted pregnancies.

For the rest of us who care about these things, human life has to begin at 
conception, i.e. with the embryo, because a) none of the other stuff will ever 
happen without an embryo, and b) genetic science can now distinguish with 100% 
certainty between a human embryo, the embryo of some other species, and a 
non-living thing.











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