dileep,

first and foremost i must again remind u that the arguments which u asked me
to explain are only a supportive ones to my main content which u still not
ready to confront

 and about cover story published by madhyamam. i personally feel that it did
not  defame sughathakumari  but had some accusations which were true-(
vithura girl was taken to ravisankar, vithura girl was prevented from
representing to change the advocate /reconsideration of the case ) .in
madhyamam after geetha's article was published, sugathakumari herself got
enough place to clarify.  u had space to post ur argument and geetha's
edited reply was published and my response was not published .

its true that madhyamam had stood for the cause of downtrodden /marginalized
sections of the society unlike most of the conventional  weeklies. And it
is  publishing  my articles .
the point is that those who does not wound the brahmanical psyche will get
ample  space where  the real  issues are not addressed.
recently in  bashaposhini, when paul zakria wrote only two lines about
sugathakumari in an article about the so called 'kerala renaissance'  all
the brahmanical /upper caste /cultural /literary intelligentia protested
.remember an interview done by u with nisar ahmed where he termed the hug of
amrithanandamayei as a cultural revolution .........its the space .   and
where  is the space for the financial/tsunami/human god/brahmanical
hindutwa  aspect of amrithananthamayi and the suicide/drop out- of tribal
children in attapady who stayed in amrithavidhyalayams .

geedha

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