Just reminding you that you are selective in being intolerent!1
---------- Forwarded message ----------
From: geedha geedha <[EMAIL PROTECTED]>
Date: Oct 1, 2007 9:09 PM
Subject: Re: {greenyouth} Re: who speaks
To: [EMAIL PROTECTED]

ys i know it before i started writing in it. not enough with gossips ?

geedha

On 10/1/07, Dileep Raj <[EMAIL PROTECTED] > wrote:
>
> Geedha,
>
> "its true that madhyamam had stood for the cause of downtrodden
> /marginalized sections of the society unlike most of the conventional
> weeklies. And it is  publishing  my articles "
>
> Do you know that Madhyamam as an organisation have the  policy that they
> won't take women as workers?
>
> How will you reract to it? Will you stop writing in it?
> [ Please don't do so out of polemical anger!!]
>
>
>
>
> On 9/29/07, geedha geedha <[EMAIL PROTECTED] > wrote:
> >
> > dileep,
> >
> > first and foremost i must again remind u that the arguments which u
> > asked me to explain are only a supportive ones to my main content which u
> > still not ready to confront
> >
> >  and about cover story published by madhyamam. i personally feel that it
> > did not  defame sughathakumari  but had some accusations which were true-(
> > vithura girl was taken to ravisankar, vithura girl was prevented from
> > representing to change the advocate /reconsideration of the case ) .in
> > madhyamam after geetha's article was published, sugathakumari herself got
> > enough place to clarify.  u had space to post ur argument and geetha's
> > edited reply was published and my response was not published .
> >
> > its true that madhyamam had stood for the cause of downtrodden
> > /marginalized sections of the society unlike most of the conventional
> > weeklies. And it is  publishing  my articles .
> > the point is that those who does not wound the brahmanical psyche will
> > get ample  space where  the real  issues are not addressed.
> > recently in  bashaposhini, when paul zakria wrote only two lines about
> > sugathakumari in an article about the so called 'kerala renaissance'  all
> > the brahmanical /upper caste /cultural /literary intelligentia protested
> > .remember an interview done by u with nisar ahmed where he termed the hug of
> > amrithanandamayei as a cultural revolution .........its the space .   and
> > where  is the space for the financial/tsunami/human god/brahmanical
> > hindutwa  aspect of amrithananthamayi and the suicide/drop out- of tribal
> > children in attapady who stayed in amrithavidhyalayams .
> >
> > geedha
> >
> > > >
> >


-- 
Dileep R  I  thuravoor

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