i agree to the point that Anderson's idea cannot be blindly applied to
non-western contexts for the simple reason that nation-state emerges in a
different fashion.. however the patterns of its formation need not be
rejectd altogether as it may help u 2look into the transformation of
soceity..
the role press/media plays in constituting communitis need to be addressed.
esply to understand the way various communities haggle for space in the
public sphere. its constitutive role should not be undermined, i feel. (i m
not overempasising the power of media and nor am i negating the power of
audience.) just emphasising the way a new technological mechanism lend ways
for communities to extend/expand their power of domination and others to
resisst it.... some raw thoughts only




On Fri, Jul 4, 2008 at 1:22 PM, damodar prasad <[EMAIL PROTECTED]>
wrote:

> My first point, Bendict Anderson's idea of "Imagined Community" cannot be
> uncritically transposed to the contexts that enabled the emergence of a
> Unified market known as Inida for the simple reason the lingusitci divide
> was 'extreme' and challening (Only Read Ram Guha's popular work on
> Post-Independent India).
>
> Second, Print Capitalism as he ahs mentioned is an idea which we needs to
> engage, I agree.
>
> Thirdly, let me suggest you, may be you have read it, two important works,
> Robbin Jeffrey on Newspaper revolution and Sevanthi Ninan's recent work on
> Hindi Media, where the 'idea of "public sphere' is the central concept on
> which the work stands
>
> regards,
>
> prasad
>   On 7/4/08, ranju radha <[EMAIL PROTECTED]> wrote:
>
>>   hi damodar,
>>
>> i have no problem with the critique of public sphere.
>> in fact the rather harsh criticsm of 'public sphere comes from
>> dalits/women/adivasis...
>>
>> wht i m trying to point is the way capitalist expansion of social
>> relations make use of communication technology and in Andersonia terms how
>> print capitalism enable us to imagine "community". u cant completly negate
>> that possibilty.
>>
>> come back to it later
>>
>> >>
>>
>

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