http://www.thestatesman.net/index.php?option=com_content&view=article&id=388253&catid=52Inventing
the enemy
30 October 2011

*patricia mukhim*
*
*WENDY Goldman’s Inventing the Enemy describes how, during Stalin’s rule,
terror was unleashed by the regime on anyone suspected of being disloyal to
the state. In her book, Goldman reconstructs how individuals, and
activists, were caught in a web of accusation and counter-accusation,
concealment and betrayal, belief and doubt. The lines between victims and
perpetrators became completely blurred, not just because of the
well-documented practice of self-protection — denouncing others before you
were denounced yourself — but because the Bolshevik Revolution and the
rapid and dramatic social changes brought about by Stalinist
industrialisation left no one with a “pure” Bolshevik (or Stalinist)
pedigree.
 Even those loyal to the cause of Stalinism had family and political ties
to individuals and groups singled out for repression and elimination by the
Terror Machine of the time. This left everyone vulnerable. Goldman tells
the story of that grim era of fear and paranoia and pushes us to imagine
how we might have behaved had we lived in those times. Party leaders
strongly encouraged ordinary citizens and party members to “unmask the
hidden enemy”. Out of fear of repression or because people were
brainwashed, they responded by reporting to the secret police and local
authorities. The secret police picked up all those who were of “doubtful”
integrity, vis-à-vis the state, and terrorised them further. This book
reveals the dilemmas people confronted in their struggles to survive.
 Anyone who studies the security situation in the North-east will not miss
the contours of the conflict or how each phase is projected by security
forces. With the reduction in armed conflict in Assam (all prominent
militant groups are engaged in talks with representative of the government
of India), things are supposed to be quiet on this front. But is that
happening? Not from the recent spate of arrests of so-called Maoists or
people having links with them. It appears that the state or its security
wing is all set to reinvent the “enemy”.
There are many reasons for this. Armed conflicts create their own
constituencies of vested interests. There is unaccounted money to be spent
in unearthing information or “containing” terror.
 The sudden upsurge in arrests of so-called Maoists in Upper Assam makes
you wonder how they have suddenly emerged on the scene and what defines a
Maoist. Are all anti-dam activists also Maoists? Is dissent against certain
paradigms of development equivalent to Maoism? Are protests against
mal-governance also facets of Maoism? These questions need answers before
we allow the state to label everyone a Maoist. The arrest of a young,
spirited Adivasi woman and her personal associates on the plea that she has
Maoist links is a state-invented alibi for terror. If you are an underdog
fighting for your rights, chances are that the state will quash that voice
sooner than later. And when the state has identified an “enemy” and that
enemy is usually not those who continuously pilfer the state exchequer or
sell off the state’s assets for a song or are in league with extortionists
or even with insurgents, but the voiceless, then only God alone can save
you. Look at what happened to Binayak Sen. If Dr Sen is out of jail today,
and on bail, it is because he has a strong support group across the world.
What support do poor, voiceless peasants have to fight the state?
I am all for tackling the forces of sedition, not because they disrupt the
even tenor of life for our pompous rulers but because terrorism/militancy
or its different avatars create a dissonance in governance. For a long time
governments have rested on the alibi that governance suffers on account of
adverse law and order situations. Much debate has gone into whether
development comes first or vice-versa. This is an unresolved dilemma. But I
would like to believe that there is never any excuse for halting
development because that, precisely, is the reason for unrest.
However, our paranoid security establishment has other views. So used are
they to seeing ghosts everywhere that they are likely to shoot at their own
shadows. I am also not inclined to throw my lot in with the
anti-development, anti-World Bank, anti-ADB bogey.
Demonising development is fine but what are the alternatives for the poor?
If we are anti-dam (mega dams in particular) it is because of the huge
environmental costs that these constructions extract; the displacement of
populations in the areas to be dammed; the downstream repercussions and the
amorphous relief and rehabilitation packages that do not reach those who
deserve the money to create alternative lives and livelihoods. It is on
these issues that the arguments must rest. The state — as an entity to
which citizens have signed a social contract with, to protect their lives
and livelihoods — ought to be seen as an enlightened provider of the rule
of law and other public goods and services. But is the state playing that
role today?
Recent reports published by the United Nations Development Programme say
that the quality of life among the Scheduled Castes and Tribes of India has
gone further down the development indices. This obviously means that the
much-vaunted Millennium Development Goals set by the UN as an aspirational
end to be achieved by 2015 will remain a distant dream. This is not to say
that life for the poor citizens who do not fall in the scheduled category
is better. The poor are poor anyway because of the lack of resources for
their growth and uplift. But when the poor revolt, why are they
conveniently termed Maoists?
It is also a coincidence that the bulk of natural resources is parked in
SC/ST/Dalit habitats. These are the areas worst exploited for timber, coal,
iron ore, gas, limestone, et al. And how much do the people in those areas
get in lieu of their resources? Peanuts. What is the environmental cost
they have to pay? Poisoned rivers, loss of biodiversity and other cascading
effects! This means loss of natural eco-system, and with that several
health disorders and other impacts.
The impacts are visible in the climate change patterns and the change in
cropping patterns as well. All these are insecurities that stare people in
the face. Human security implies not just military security, which the
state is obsessed with. It means a holistic sense of security for the human
person ranging from access to education, health care, livelihood, basic
needs, clean drinking water and clean air to breathe.
Needless to say, much of the above are not within reach of the majority of
the poor. Many find voices in solidarity groups. But the state fails to
recognise the symptoms of its failure and prefers to stick its head in the
sand, like the proverbial ostrich. The state takes the easy way out and
punishes all those who point out its failures. Some, like Assam chief
minister Tarun Gogoi (third consecutive term), have assumed the role of
dictator, believing they ought to crush all voices of dissent. The people
of Assam may be divided on their opinion about dissent and its different
expressions.
The elite would prefer life to proceed at an uninterrupted pace because
they have everything going for them. But the poor are impatient. And unless
the poor upset the current paradigm of development, they are unlikely to
get anything out of the state.
However, doing so means paying a heavy price. Many are likely to rot in
jail because they do not have the money to pay lawyers to bail them out. So
is that going to crush the voices of the teeming disadvantaged groups?
Revolutions are necessary to bring change. We ought to learn a lesson or
two from the Arab uprisings. After all history is the greatest teacher.

The writer is editor, The Shillong Times, and can be contacted at
[email protected]

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Peace Is Doable

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