The Obligation of Gratitude  Allah the Exalted says: 
  "Therefore, remember Me (by praying, glorifying). I will remember you, and be 
grateful to Me (for My countless Favours on you) and never be ungrateful to 
Me.'' (2:152) 
  "If you give thanks (by accepting Faith and worshipping none but Allah), I 
will give you more (of My Blessings).'' (14:7) 
  "And say: `All the praises and thanks be to Allah.''' (17:111) 
  "And the close of their request will be: `Al-hamdu lillahi Rabbil-`alamin 
[All the praise is due to Allah, the Rubb of `Alamin (mankind, jinn and all 
that exists)].''' (10:10) 
  
  1393. Abu Hurairah (May Allah be pleased with him) reported: On the Night of 
Al-Isra (the Night of Ascension) the Prophet (PBUH) was presented with two 
drinking vessels: one full of wine and the other one full of milk. He looked at 
them. Then he took the vessel which was full of milk. Thereupon Jibril 
(Gabriel) said: "Al-hamdu lillah (praise be to Allah) Who has guided you to 
that, which is in accord with Fitrah (i.e., Islamic Monotheism; pure nature of 
Islam). Had you selected wine, your people would have gone astray.''
[Muslim]. 
  Commentary: This Hadith highlights the following points: 
  1. Islam is a religion which matches with the pure nature. Every sensible 
person accepts it instinctively. 
  2. One who is endowed with the capacity and aptitude to do good should praise 
Allah. 
  3. Wine is the root of all evils and for this reason has been regarded the 
"Mother of Vices''. 
  4. To take good omen from agreeable signs is Mustahabb (desirable). 
  
  1394. Abu Hurairah (May Allah be pleased with him) reported: The Messenger of 
Allah (PBUH) said, "Any matter of importance which is not begun with Al-hamdu 
lillah (praise be to Allah) remains defective.'' 
[Abu Dawud]. 
  Commentary:  There is another Hadith to the effect that every important work 
which is not started with the invocation "Bismillah'' is devoid of Allah's 
Grace. Sheikh Al-Albani's opinion about these two Ahadith is that their text is 
confused and its authority is weak. He has, however, regarded it as acceptable 
"Mursal'' (Ahadith narrated by a student of a Companion deleting the 
Companion's name). (For details please see Irwa-ul-Ghalil, vol. I, 1,2). In any 
case, it is desirable to begin every good work with the Glorious Name of Allah 
and His Praise. 
  
  1395. Abu Musa Al-Ash`ari (May Allah be pleased with him) reported: The 
Messenger of Allah (PBUH) said, "When a slave's child dies, Allah the Most High 
asks His angels, `Have you taken out the life of the child of My slave?"  They 
reply in the affirmative. He then asks, `Have you taken the fruit of his 
heart?' They reply in the affirmative. Thereupon he asks, `What has My slave 
said?' They say: `He has praised You and said: Inna lillahi wa inna ilaihi 
raji`un (We belong to Allah and to Him we shall be returned). Allah says: 
`Build a house for My slave in Jannah and name it as Bait-ul-Hamd (the House of 
Praise).'''
[At-Tirmidhi]. 
  Commentary:  This Hadith points out the eminence of patience and the merit of 
praising Allah in the event of a calamity, especially on the death of one's own 
child. Rather than weeping and wailing, one should submit himself to the Will 
of Allah and show perseverance. Such attitude of patience and resignation is 
highly meritorious and has great reward. 
  
  1396. Anas bin Malik (May Allah be pleased with him) reported: The Messenger 
of Allah (PBUH) said, "Allah is pleased with His slave who says: `Al-hamdu 
lillah (praise be to Allah)' when he takes a morsel of food and drinks a 
draught of water.''
[Muslim]. 
  Commentary: This Hadith has already been mentioned. "Aklah'' means to take a 
meal at one time, whether in the morning, the evening or at any other time. 
Similarly "Sharba'' means to drink water at any time. What the Hadith means is 
that to praise Allah on eating and drinking every time is a source of Allah's 
Pleasure, no matter whether the quantity one consumes is small or large. 
  

 
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