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PAS : KE ARAH PEMERINTAHAN ISLAM YANG ADIL
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http://www.muslim.net/islam/sufism7.html
In the Name of Allah, most Compassionate, most Merciful
The Irrefutable Proof that Nazim al-Qubrusi Negates Islam
By Al-Hidaayah
All Praise is due to Allaah, Lord of the Worlds and Prayers and Peace upon His
Final Messenger
Muhammad. To proceed:
The following is a small work compiled by Samir Kadi, an adherent to one of the
Sufi orders other
than the Naqshabandi order and Ash'ari in creed. It aims to expose the lies and
expressions and
statements of apostacy and disbelief that one of the heads of the present day
Naqshabandis has made.
It is highly commendable for someone to speak out against such blatant
opposition to the creed of
Islam and the present treatise does so in a very clear and IRREFUTABLE way - a
sign of the author's
justice and regard for the truth - even though we would disagree with the
author in some aspects of
his creed [i.e. his Ash'ari beliefs] and some other issues - we commend his
struggle for exposing
falsehood. It is unfortunate that in most likelihood, you will see the
Naqshabandis, instead of
humbling themselves and returning to the truth, will - inspite of evidence as
clear as daylight - will
go on to defend their Shaikh and Mentor - a clear sign of their misguidance and
devilish nature.
Deaf, dumb and blind - so they do not return [to the path]. And refuge is from
Allaah alone...
Praise be to Allah, the Lord of the worlds, the One Who protected the Religion
by
scholars who implement their knowledge - humble and knowledgeable about
Allah. May Allah raise the rank of Prophet Muhammad, his kind Al and
Companions, and those who genuinely follow them. May Allah protect the nation
of Prophet Muhammad from what he fears for them. Thereafter;
Allah, Ta^ala, said:
(Al ^Imran, 31) which means: "Say, O Muhammad, "If you love Allah
then follow me to earn the acceptance of Allah.""
The Messenger of Allah, sallallahu ^alayhi wa sallam, warned us against those
who deviate from him in a hadith related by al-Bukhariyy and Muslim:
which means: "There are people whose skin is the same color as ours, who speak
the same language as we speak, they mix correct matters which you know with
bad matters which you denounce [they mix the correct statements with the
deviated ones]. They stand by the gates of Hellfire inviting others to enter.
If one
listens to them, they push him in."
It is of utmost importance for the Muslim to look thoroughly at the person from
whom he acquires knowledge. In the introduction of his book, As-Sahih, Imam
Muslim related the saying of the highly esteemed follower of the companions,
Muhammad Ibn Sirin:
which means: "This knowledge contains the rules of the Religion, so look
thoroughly into the person from whom you acquire the knowledge of your
Religion."
In light of this important matter, I seek to expose those who deviate from the
path of the Prophet.
A little over two years ago, in the winter of 1995, I attended a celebration in
Chicago. During that celebration, a man named Hisham Kabbani stood at the
podium and delivered a speech in which he said, "Ar-Rahman is Muhammad."
My body shivered from horror when I heard his words. Not wanting to let his
words pass unchallenged, and as my speech was scheduled to be given
immediately after his, I decided to forgo my original speech to refute his
words. I
took the platform and explained that his words contradict the Religion and are
blasphemous, may Allah protect us. Hisham Kabbani heard my speech and was
silenced by the truthfulness of my words based on the proofs from the Qur'an and
Sunnah. However, he did not clear himself of his blasphemous saying nor did he
show any remorse. I was astonished by his negligence in this issue, so I
inquired
about him and was told he was the deputy of Sheikh Nazim al-Qubrusi.
I had the determination to check the background of this man. In my endeavors, I
met many People of Truth and Integrity who had met Sheikh Nazim al-Qubrusi in
Tripoli, Damascus, London, and the United States. Some of them had even met
his sheikh before him. Later on I came across a book authored by his sheikh,
^Abdullah ad-Daghistani, bearing his portrait. I also found some interviews with
him published by the Lebanese Al-Anwar newspaper. In 1415 AH (1995 RC) I
visited France, where I met a French national who had embraced Islam. He told
me he had followed al-Qubrusi for some time and for a while--until his
misguidance was made apparent to him--had thought he called for guidance. He
had stayed in London for a year to learn from al-Qubrusi. From this man, I
obtained some of al-Qubrusi's books.
Later, I received a book authored in refutation of the teachings of Nazim
al-Qubrusi from another Muslim brother, who was living in London. In his book,
he mentioned he had asked al-Qubrusi for an open forum. To this, Nazim Qubrusi
did not respond. Rather, he ordered his followers to threaten this man with
physical harm if he did not quit his insistence on making known his stand
against
Nazim al-Qubrusi. Later on, those followers did find our brother alone. They
carried out their threat.
From this Muslim brother we listened to some lessons recorded in Nazim's own
voice. Later I saw a newsletter issued by Nazim al-Qubrusi's followers in which
they attribute Nazim al-Qubrusi with praising Britain, the British people, and
their
prince. With all this, I found in my hands all I needed to check Nazim
al-Qubrusi's
background, inclinations, and situation.
Sheikh Nazim claims to follow the honorable route of the True Sufis and to
endorse the true masters of the Naqshabandiyy order (tariqah). His students say
about him: "He is the Sheikh of His Time," "the Imam of His Era," and "the
Sultan of the Waliyys." So, I decided to weigh Nazim al-Qubrusi's sayings by the
scale of the Book of Allah and the Sunnah of the Prophet in an attempt to
preserve the purity of the People of Truth from any sediments. Knowing the route
of the True Sufis is linked to the Book of Allah and the Sunnah of the Prophet,
one judges that whatever sayings comply with them are acceptable and whatever
opposes them are not.
I wrote these papers seeking the acceptance from Allah and asking for protection
from His torture--for the one who keeps silent from telling the truth in
refuting
misguidance is a mute devil. I organized this work in chapters--each one deals
with one of the misguided sayings and convictions of Nazim al-Haqqani (as Nazim
al-Qubrusi is also known) and his sheikh, ad-Daghistani--without attempting to
enumerate all of his strayings. I weighed each of Nazim al-Qubrusi's sayings by
the scale of the Book of Allah, the Sunnah of the Prophet, and the sayings of
the
Imams with whom both Nazim and those who refuted him identify. I did this first
by copying Nazim al-Qubrusi's statement, then by recalling what Allah said in
the
Qur'an, the Prophet said in the hadith, and/or what the honorable imams said or
reported. I called this work:
----- Original Message -----
From: "Osman" <[EMAIL PROTECTED]>
> Saya tanya satu soalan yang simple, tapi jawapannya berjela-jela dan
> dimasukkan pula watak-watak yang di luar scope soalan.
>
> Sheikh Hisham Kabbani berasal dari Lubnan. Keluarganya ialah dari keluarga
> terhormat di Lubnan, dan saya diberitahu mufti Lubnan sekarang ialah dari
> keluarga beliau. Beliau berguru dengan Maulana Sheikh Nazim al Haqqani,
> mufti di Cyprus. Maulana Sheikh Nazim pula mempunyai silsilah guru-guru
> yang tak putus sejak Rasulullah s.a.w.
>
> Sekarang boleh saya tanya dari mana asalnya Sheikh Munajid, di mana ia
> tinggal sekarang, siapakah gurunya, dan adakah gurunya mempunyai silsilah
> guru-guru yang tak putus sejak Rasulullah s.a.w.?
>
> Osman Mia
> http://dimashq.hypermart.net/osman/
>
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