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IBN TAYMIYYAH'S FATAWA ON FIGHTING THE TARTARS
http://www.azzam.com/
Shaikh ul Islam Ibn Taymiyyah, Fatawa, 28/524:
"And it is known by necessity from the deen of the
Muslims, and the agreement of all the Muslims, that
whoever permits the following of a deen other than
Islam or following a Shari'ah other than the Shari'ah
of Muhammad (SALLAAHU 'alahi wa sallam), then he is a
kafir, and it is like the kufr of one who believes in
part of the Book and disbelieves in part of the Book,
as ALLAAH said (the meaning of which is):
"Indeed those who disbelieve in ALLAAH and HIS
Messengers, and wish to distinguish between ALLAAH and
HIS Messengers, and say we believe in some and
disbelieve in some, and wish to take a way between
that, all those are the kafiroon in truth, and WE have
prepared for the kafireen a humiliating
punishment."[Quran 4:150-151]
An-Nisa"150-15"
Majmoo'al Fatawa 28/544-545-546:
"Fighting the Tartars, those who came to the land of
Shaam is wajib according to the Book and the Sunnah,
for indeed ALLAAH said in the Qur'an (the meaning of
which is) : "And fight them until fitnah is no more,
and the deen becomes all for ALLAAH" [Quran 8:39]
And the deen means obedience, so if some of the deen
belongs to ALLAAH and some to other than ALLAAH,
fighting becomes wajib, until the deen becomes all for
ALLAAH, and thus ALLAAH said (the meaning of which
is): "O You who believe, fear ALLAAH, and leave off
what remains of riba (usury) if you are believers; if
you do not do so, then take note of war from ALLAAH
and HIS Messenger." [Quran 2:278-279].
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And this ayah was sent down concerning the people of
Taa'if when they entered into Islam, and adhered to
salah, siyam, but they refused to leave off riba, so
ALLAAH declared that they are warriors against ALLAAH
and HIS Messenger. Then if it was wajib to make jihad
against all these warriors against ALLAAH and HIS
Messenger, what then of one who leaves many of the
laws of Islam or most of them, like the Tartars ? And
the ' ulema of the Muslims have agreed that when a
refusing faction (Taa'ifah Mumtani'ah) refuses some of
the obligations of Islam openly without any doubt,
then it is wajib to fight it; if they profess the
Shahadatayn and refuse salah, or zakah, or siyam in
the month of RamaDaan, or Hajj to the ancient house,
or judging between them with the Book and the Sunnah,
or prohibiting indecencies, or drinking, or marriage
with close relatives (maHaarim), or make lives and
wealth permissible without justice or riba (usury) or
gambling, or jihad against the kuffaar, or imposing
jizyah on the people of the book, and similar to that
from the laws of Islam, then they are to be fought for
that until the deen becomes all for ALLAAH.
And it is established in the two SaHeeHs when Omar
debated with Abu Bakr about those fused zakah, Abu
Bakr said to him: 'How can I not fight one who leaves
the rights which ALLAAH and His Messenger have made
obligatory, like zakah, even if they have accepted
Islam ?' And he said to him: 'Indeed zakah is from its
rights; by ALLAAH if they refuse me an inaq (rope for
tying a camel) which they used give to the Messenger
of ALLAAH (SALLAAHU 'alaihi wa sallam) I will fight
them for witholding it. 'Omar said: 'Then there was
none other except that I saw ALLAAH had expanded the
breast of Abu Bakr to fight, and I knew that it was
the truth. 'And it is established in the SaHeeH from
more than one source that the Prophet (SALLAAHU
'alaihi wa sallam) mentioned the khawarij, and said
about them: 'One of you would look down at his salah
compared to their salah, and his siyam with their
siyam, and his recitation with their recitation; they
will recite the Qur'an but it will not travel beyond
their throats, they will pass through Islam as an
arrow passes through the game; wherever you find them,
fight them, for indeed in their killing will be a
reward from the ALLAAH for whoever kills them, on the
day of Judgement. If I were to catch them, I would
kill them like the killing of 'Aad.' 'And the salaf
and Imams are in agreement upon the fighting of all
these, and the first of those who fought them was 'Ali
bin Abi Taalib (RaDi ALLAAHU 'anhu), nor did the
Muslims cease fighting them in the early period of the
khilafah of Bani Umayyah and Bani 'Abbas, even though
with oppressive amirs- Hajjaj and his type were
amongst those who fought them- thus all the Imams of
the Muslims have ordered fighting them. And the
Tartars and those similar to them, are greater in
their departure from the Shari'ah of Islam than those
fused zakah, and the khawarij from the people of
Taa'if, those fused to leave off riba. So whoever
doubts in fighting them, then he is the most ignorant
of people about the deen of Islam, and whenever it
becomes wajib to fight them, fight them, even if they
have with them those who have been forced, in
accordance with the Muslims."
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