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Prophet Muhammad: A perfect management

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Prophet Muhammad (peace be upon him) was an ordinary human being who was
chosen by God to deliver His final message to mankind. As Islam is not
merely a religious faith that governs only the relation between man and God,
but rather a complete way of life that seeks to regulate all aspects of
human life, the Prophet’s role gave him the leadership of the Muslim
community in every respect. He was the religious, social, military and
political leader of the all Muslims.



In other words, he combined both the religious and the secular leadership.
In doing so, he set the regulation of people’s affairs at a new level,
making clear that appropriate religious and moral values must govern all
aspects of life.



Today, most people throughout the world suggest that religion should not
interfere with politics or economics, or even with social relations. When we
look at what this means in practice we find that people accept that
politicians lie, misrepresent facts and try to deceive others and their own
population. Even in the most liberal democracies people accept much of this
as normal. The scandal of members’ expenses in the British Parliament is a
clear example that self-interest is acceptable justification for unethical
behavior.



The Prophet laid the foundation of a system of management that showed great
insight and looked at the interests of the community and ensured that
friendly relations should prevail within it. Wherever a group of people
needs to work together, either for themselves or for society, someone should
be chosen as a head of the group. This would ensure that they would stick
together and that their work would be mutually complementary and without
duplication.



How many people should be in the group to need to have someone acting as its
chief? The Prophet made this very clear. He said: “When three people travel
together, they should appoint one of them as their head.” This will ensure
that the group will have someone responsible for keeping them together, so
that none is left out at some point on the way because the others wanted to
move on. If they face a problem on the way, they are in it together. Without
someone taking this responsibility, anyone of them facing a problem might
find himself alone while the others move on.



The Prophet sent out many expeditions, some very small. Indeed one of them
consisted of only eight people. Others included several hundred men. In all
cases he appointed a commander. He gave the commander clear instructions
with regard to the treatment of his men and the mission they were
undertaking. He set very high standards in the treatment of opponents. No
plundering was allowed. No one should be fought except an enemy who is out
to fight Muslims. Even with enemies, no religious person, elderly man, woman
or child should be killed in any circumstances.



What were the criteria the Prophet applied in choosing such commanders? The
two basic criteria were ability and love. No one was given a command by the
Prophet unless he had the qualities that make him able to handle the job in
hand very efficiently. Moreover, he must be known to love his fellow
Muslims, keen to ensure their welfare. He must also be acceptable to them.
With regard to the first criterion, the Prophet said: “Whoever appoints
someone as head of a group of ten people, knowing that among them there is a
better one to lead them, betrays God, His messenger and the Muslim
community.” Even in worship, the leader must be acceptable to the
congregation. The Prophet says: “Anyone who leads a congregation when they
dislike him, his prayer does not go beyond his ears.” If prayer is
unacceptable because the imam is disliked by the congregation, then this
applies in an even greater measure to all situations.





 - By Adil Salahi








-- 
Faizan Shaikh,
Servant of Allah subhanau taa'la

“O Allah! Guide me to have beautiful manners and characteristics, no one can
guide me to beautify them except You. And turn me away from all evil actions
and characteristics, no one can turn them away from me except You.”

-- 
Nor can Goodness and Evil be equal.  Repel (evil) with what is better; then the 
enmity between him and you will become as if it were your friend and intimate!
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