Ear-piercing is an age-old tradition in South India and Sri Lanka, which is 
practiced even now. 

Elongating ear lobes IS also a practice in some ethnic groups in South India. 
It is NOT for renunciation. 

The earliest literary attestation we have is from porunarāRRuppadai 
(பொருநராற்றுப்படை) where a dancing woman (in a group of wandering bards) is 
described as having elongated ear lobes; her ears are compared to the handle of 
a scissors. I may not be using the right term, sorry. 

So … I think it must have been a pan-indic practice to grow long ear lobes.

Regards,
rajam 



> On Dec 30, 2021, at 11:41 PM, Asko Parpola via INDOLOGY 
> <[email protected]> wrote:
> 
> A very rich collection of references to the ear is:
> 
> Bollée, Willem B., 2010. Remarks on the cultural history of the ear in India. 
> Pp. 141-167 in: Balbir, Nalini (ed.) 2010. Svasti: Essays in honour of 
> Professor Hampa Nagarajaiah for his 75th birthday. Bangalore: K. S. Muddappa 
> Smaraka Trust. 
> 
> On p. 145 Bollée discusses the form of the ear, starting with “Karṇa 
> ‘Longear’ (?)” and “Vikarṇa ‘With widely extended ears’” … “Long ears are a 
> positive mark of Mahāvīra (…); such people, however, are to be excluded from 
> the sacrifice to the dead.” …
> 
> Best wishes for a Happy New Year 2022,
> 
> Asko Parpola
> 
> 
>> On 31. Dec 2021, at 8.32, Allen Thrasher via INDOLOGY 
>> <[email protected] <mailto:[email protected]>> wrote:
>> 
>> If the particular work of art shows a large piercing or rather a hole in the 
>> ear, it must intend to communicate that he used to have large and heavy 
>> earrings, which he renounced.  This does not necessarily mean that his ears 
>> were not also naturally pinayata.
> 
> 
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