Thank you Lubomir! 

Best,
Howard

> On Jun 25, 2024, at 9:02 AM, Lubomír Ondračka <[email protected]> wrote:
> 
> For an overview of the history of the terms āstika and nāstika, see the 
> chapter:
> 
> “Affirmers (āstikas) and Deniers (nāstikas) in Indian History”, in Andrew J. 
> Nicholson, Unifying Hinduism: Philosophy and Identity in Indian Intellectual 
> History, New York: Columbia University Press, 2010, pp. 166–184.
> 
> L.
> 
> On 25/06/2024 13:54, Howard Resnick via INDOLOGY wrote:
>> Dear Nagaraj,
>> 
>> You indicate that āstika and nāstika are Indian neologisms, but these words 
>> are common in earlier Sanskrit literature. I give a few examples below.
>> 
>>> But , as almost all in this group know, these two words  aastka and 
>>> naastika were not in reference to the existence or no existence of God in 
>>> the traditional Vaidika discourse.  
>> 
>> There are a number instances of āstikyam in the Mahābhārata, and the context 
>> seems to indicate the word is being used in the sense of believing in the 
>> existence of God. Here is just a partial list of occurences of āstikya and 
>> nāstikya in the Mahābhārata:
>> 
>> MBh 1.1.181, 2.5.96, 6.40.42, 12.12.25, 12.59.66, 
>> 
>> And in the Gītā 18.42
>> 
>> Bhāgavata-purāṇa: 1.16.28, 7.11.23, 11.17.18, 11.19.33
>> 
>> In all these cases, the word seems to be used in the MW sense of "belief in 
>> God, piety, faithfulness.”
>> 
>> Best wishes,
>> Howard
>> 
>> 
>>> On Jun 25, 2024, at 2:16 AM, Nagaraj Paturi via INDOLOGY 
>>> <[email protected]> <mailto:[email protected]> wrote:
>>> 
>>> Dear Prof. Jeffrey Long, 
>>> 
>>> 'existence' , interestingly enough, is part of the contemporary neologisms 
>>> in the discourse related to religion in the contemporary Indian languages. 
>>> 
>>> Words aastka and naastika are the neologisms formed and in use as the 
>>> Indian language replacements for 'theist' and 'atheist' of English. 
>>> 
>>> But , as almost all in this group know, these two words  aastka and 
>>> naastika were not in reference to the existence or no existence of God in 
>>> the traditional Vaidika discourse.  
>>> 
>>> asti and naasti,  in the traditional Vaidika discourse ,  refer to the 
>>> existence and no existence of praamaanya for Sruti or existence or no 
>>> existence of paralokas , svarga, naraka or mokshalokas (such as vaikuntha, 
>>> goloka, kailaasa, manidveepa etc.)
>>> 
>>> The root sat for exist as found in the word satya is part of the debates 
>>> within Vedanta about the satyatva or mithyaatva of the category called 
>>> Jagat , but not about a category comparable to God. 
>>> 
>>> Category comparable to God, or a category often conflated with or confused 
>>> for God in the Vaidika darshanas including Vedanta, is " eeshvara ".
>>> 
>>> Classificational categories seshvara and nireeshvara used in reference to 
>>> different Vaidika darshanas are not about the existence or no existence of  
>>> " eeshvara ". It is about whether the category of  " eeshvara ". is 
>>> necessary to account for things , (entities, processes and relationships 
>>> etc.)
>>> 
>>> Within Vedanta, brahman  and eeshvara , categories comparable to God, are 
>>> not discussed for existence or no existence of the category/entity.    
>>> 
>>> Another existence or no existence discussion within Bharatiya Darshanas 
>>> seems to be around aatman and that is between Vedanta and an avaidika 
>>> darshana, say  Baudha darshana . If anattaa is no existence of aatman,  
>>> then this can be seen to be around the question of existence. 
>>> 
>>> In Vedanta, because of the equivalence of Brahman and aatman at a certain 
>>> level, this, if it is actually around the existence or no existence of 
>>> aatman,  can be seen to be, at least remotely, connected to the existence 
>>> or no existence of a category comparable to God.   
>>> 
>>> On Sun, Jun 23, 2024 at 9:47 PM Jeffery Long via INDOLOGY 
>>> <[email protected] <mailto:[email protected]>> wrote:
>>>> Dear Colleagues,
>>>> 
>>>> Forgive me if this question has already been raised at some point on this 
>>>> list.
>>>> 
>>>> Are any of you aware of arguments developed in Indian philosophical 
>>>> systems akin to the ontological arguments for the existence of God raised 
>>>> by St. Anselm? The closest thing I can think of is Śaṅkara’s argument that 
>>>> existence is self-evident.
>>>> 
>>>> With much gratitude in advance,
>>>> 
>>>> Jeff
>>>> 
>>>> 
>>>> Dr. Jeffery D. Long
>>>> Carl W. Zeigler Professor of Religion, Philosophy, & Asian Studies
>>>> School of Arts & Humanities
>>>> Elizabethtown College
>>>> Elizabethtown, PA
>>>>  
>>>> https://etown.academia.edu/JefferyLong
>>>>  
>>>> Series Editor, Explorations in Indic Traditions: Ethical, Philosophical, 
>>>> and Theological
>>>> Lexington Books
>>>>  
>>>> “One who makes a habit of prayer and meditation will easily overcome all 
>>>> difficulties and remain calm and unruffled in the midst of the trials of 
>>>> life.”  (Holy Mother Sarada Devi)
>>>>  
>>>> “We are a way for the Cosmos to know itself.” (Carl Sagan)
>>>> 
>>>> 
>>>> 
>>>>  
>>>> 
>>>> 
>>>> 
>>>> _______________________________________________
>>>> INDOLOGY mailing list
>>>> [email protected] <mailto:[email protected]>
>>>> https://list.indology.info/mailman/listinfo/indology
>>> 
>>> 
>>> --
>>> Nagaraj Paturi
>>>  
>>> Hyderabad, Telangana, INDIA.
>>> Dean, IndicA
>>> BoS, MIT School of Vedic Sciences, Pune, Maharashtra
>>> BoS Kavikulaguru Kalidasa Sanskrit University, Ramtek, Maharashtra
>>> BoS Veda Vijnana Gurukula, Bengaluru.
>>> Member, Advisory Council, Veda Vijnana Shodha Samsthanam, Bengaluru
>>> Former Senior Professor of Cultural Studies, 
>>> FLAME School of Communication and FLAME School of  Liberal Education, 
>>> Hyderabad, Telangana, INDIA.
>>>  
>>>  
>>>  
>>> 
>>> _______________________________________________
>>> INDOLOGY mailing list
>>> [email protected] <mailto:[email protected]>
>>> https://list.indology.info/mailman/listinfo/indology
>> 
>> 
>> 
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