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> Subject: [mimbarbebas] Re: UNDANG UNDANG MADINAH YANG DIBUAT OLEH
RASULULLAH TELAH MENJAMIN HAK DAN ...
> Date: 01 Februari 1999 5:04
> 
> Terimakasih atas kebaikan anda mengirimkan makalah ini,
> Tapi sesungguhnya itu mempunyai akal budi yang sehat dan mau belajar dari
> sejarah. Dan tidak mengulangi lagi kesalahan yang sudah dibuat pengikut
rasul
> yang suka saling membunuh untuk mendapatkan kekuasaan politik dan daerah
> 
> ISBN NUMBER: (ISBN 0-87975-984-4)
> NUMBER OF PAGES: 402 + xvi
> PRICE: $25.95 plus Postage & Handling.
> AUTHOR: Ibn Warraq.
> PUBLISHER: Prometheus Books, 59 John Glenn Drive, Amherst, New York
> 14228-2197.
> YEAR PUBLISHED: 1983
> REVIEWER(S): Taslima Nasreen
> 
> 
> [Book Cover]  Review By Taslima Nasreen
> 
> In the wake of the Rushdie Affair, a report in the New York Times (Feb.
27,
> 1989) voiced a common fear: "Ayatollah Khomeini has probably succeeded in
> preventing publication in this country of books critical of Muslims &
> Islam". This prophecy has proved, fortunately wrong, witness the writings
of
> Anwar Shaikh that have earned him a fatwa from the mullahs in Pakistan,
or
> Dr. Morey's The Islamic Invasion (1992). Now we have the courageous work
of
> Ibn Warraq, Why I am not A Muslim, first published in the USA in 1995.
> 
> Warraq's book is perhaps the first of its kind in English: the first
> critical and skeptical look at the major principles of Islam. The book
will
> be denounced as blasphemous by some Muslims, & indeed some Christians &
some
> Jews as well, since he denounces all "monotheist arrogance". And yet, I
> believe that this work will not earn its author a fatwa, simply because
he
> has not indulged in gratuitous insults, instead he has concentrated on
> rigorous intellectual arguments, backed up by copious textual evidence
from
> the Koran, the Hadith, Muslim historians, and Western scholars.
Thoughtful
> Muslims, one hopes, will welcome the challenge to reply to the demanding
> questions posed by the devastating skepticism of Ibn Warraq.
> 
> The main thrust of Ibn Warraq's argument is boldly stated: the problem is
> not just Islamic fundamentalism but Islam itself. Not only the Western
> media, from whom we no longer expect high moral principles or moral
courage,
> but even Western intellectuals have been spineless when it comes to
honest
> criticism of Islam and its tenets. The Rushdie Affair sorted out the
moral
> cowards from the morally courageous, those in the latter group being in
the
> minority. The apologists of Islam dishonestly tried to play down the
> terrorism and barbarism of the group they themselves insisted on calling
> "Islamic fundamentalists" by insisting that these latter had nothing in
> common with the real Islam - "the real Islam is peaceful" they claimed,
"the
> real Islam respects human rights, the real Islam treats women as equals,
> etc."
> 
> ...Ibn Warraq brilliantly refutes all these bogus claims. He argues
> convincingly that the atrocities committed in Algeria or Afghanistan or
the
> Sudan for example, follow logically from the principles enshrined in the
> Koran, the Hadith, the Sunna and the Sharia.
> 
> In other words, what the Ayatollah Khomeini applied in Iran was Islam,
the
> real Islam, not some aberration. After all, Khomeini spent a large part
of
> his life studying it. When he imposed the death sentence on Rushdie,
> Khomeini was but following a precedent set by Muhammad, the founder of
> Islam, himself, who was not above getting his revenge or settling
disputes
> by political assassina-tions.
> 
> Jihad as Warraq shows, is clearly enjoined by Islamic Law, and there are
> numerous passages in the Koran which exhort the faithful to kill the
> non-believers or non-Muslims. Warraq also explodes the myth of Islamic
> tolerance - Islam conquered by the sword, and in the process destroyed
> Eastern Christianity and the ancient Persian culture, looting and burning
> churches and fire temples; devastated India and plundered literally
> thousands of Hindu temples.
> 
> The sorry plight of women in the Islamic world is also shown by Warraq to
be
> a consequence, a logical consequence of the misogynous principles
scattered
> throughout the Koran, the Hadith and the Sharia: a woman is seen as
inferior
> in every way, both morally and intellectually; she can only inherit half
the
> amount that a man does, her testimony in the court of law is worth half
that
> of a man; she cannot marry a non-Muslim, she cannot divorce her husband,
> certain professions are forbidden to her, and so on.
> 
> Warraq underlines the totalitarian nature of Islam, showing why it is
> incompatible with respect to human rights. Not only women are inferior
under
> Islamic Law, but so are also non-Muslims living in Muslim countries. Nor
> does one have the right to change one's religion or belief under Islam -
an
> apostate is to be killed.
> 
> Warraq also puts us in touch with recent research on the origins of
Islam,
> research which casts strong doubt on the authenticity of the Islamic
> sources, all of which are very late indeed. Warraq also explains to us in
> some detail the pagan, the Zoroastrian, Jewish and Christian influences
on
> Muhammad, sources which helped him to create Islam. The Koran is also
shown
> to be a very human document -full of grammatical and historical errors
and
> thousands of variants.
> 
> I believe that despite Ibn Warraq's shortcomings (he is repetitive, badly
> organized and sometimes a little abrupt), his work will one day be seen
as
> the moral and intellectual breakthrough that led to the Islamic
Aufkldrung.
> 
>
----------------------------------------------------------------------------

> 
> Review by Anwar Shaikh
> 
> The above mentioned book is a nice aggregate of learning, intellect and
> courage. I was delighted when the author paid me a visit in the early
part
> of 1997. During the conversation, I was impressed by his motive and
mastery
> of the subject.
> 
> Ibn Warraq is the pen-name of the author whose parents emigrated from
India
> to Pakistan as a result of the Partition. He was brought up in Pakistan,
> which was supposed to be an Islamic Republic. His experience revealed to
him
> that the Muslims of India had been cheated in the name of Islam and its
> projected principles of equality, free will and democracy. As he grew up,
he
> noticed that Islam had become an effective tool of convenient morality
and
> achieving political goals; a religious or secular leader could prove
> anything from the Koran and hadith to suit his purpose, yet every
faithful
> believes that there is no contradiction in the verses of the Koran!
During
> his long cogitation on the subject, Ibn Warraq, became suspicious about
the
> Divine Origin of the Koran; it is a case of intellectual anarchy, he
> realized. But the curiosity that had been spurred by the zeal of inquiry,
> demanded a thorough study of the Koran, the Hadith and the History of
Islam.
> As a result came into being his famous work: "Why I am not a Muslim." It
> testifies to the fact that he has abandoned Islam, which he once dearly
> loved as a matter of faith, without realizing what it was all about. To
him,
> faith is the enemy of reason, which is the root of humanity; a man with
> suppressed intellect is no better than a monkey: religion is the source
of
> regression and not progression. Thus, blind faith, the essence of
religion,
> is not acceptable.
> 
> Unless Ibn Warraq had the courage of his convictions, he could not have
> dealt with the major principles of Islam to expose their irrelevance to
> humanity in general, and problems of the modern age in particular. As it
is
> not possible to enumerate all aspects of this book, I may mention the
> Koranic view of government as understood by the author. He laments the
fact
> that Islam does not permit separation of government from the religious
> dogma. And he is quite right in his observation because the Koran clearly
> states:
> 
>             God has created mankind only to worship Him (L1:55).
> 
> It goes without saying that worship denotes a mentality and discipline
much
> viler than slavery. According to the Koran, man is God's slave and
> therefore, he must do what he is told by Allah, the Master, who makes it
> crystal clear that "He associates in His government no one." (XVIII:25)
> 
> Thus, Allah is the greatest dictator that human mind can imagine.
Therefore,
> a Muslim ruler being His representative on earth, is an absolute ruler,
> immune to public accountability. However, Allah does encourage the man,
who
> rules in His name (the Caliph) to set up a consultative body (III:150).
The
> Caliph may consult his advisers but their advice is not binding on him.
He
> comes to his own conclusions. The principle of majority-opinion has no
> relevance in this process of consultation. Yet the Muslim jurists have
> drummed up the idea of democracy.
> 
> This is nothing but a form of gross hypocrisy, which nauseates Ibn
Warraq,
> who grew up in the Islamic Republic of Pakistan, which boasts of an
elected
> Parliament. From the Koranic point of view, it is an illegal institution
> because Islam, not only staunchly advocates Divine dictatorship, but also
> forbids law-making by declaring the Koran an eternal and unchangeable
code
> of law.
> 
> Ibn Warraq's book is devoted to exposing the inadequacy of the Koranic
Law,
> which the Muslims cannot practice because of its irrelevance to the
problems
> of the modern age, yet believe in the veracity and supremacy of the
Islamic
> legal code. This is what has distorted the vision of the Muslim world,
and
> has become the major cause of its regression.
> 
> He has also noted that the high-sounding Islamic slogan of human equality
> isnothing but an unfounded boast. He explains this fact with reference to
> the rights of :
> 
>   1. The non-Muslims, and,
>   2. Women.
> 
> With regard to non-Muslims, the Koran has stated in no uncertain terms
that:
> 
>   1. "The true religion with God is Islam." (III:15)
>   2. "Whoso desires another religion than Islam, it shall not be accepted
of
>      him." (III:75)
>   3. "It is He (God) who has sent His Messenger (Muhammad) with his
guidance
>      (the Koran) and the religion of truth (Islam), that he may uplift it
>      above every religion. (XLVIII:25)
> 
> These verses show that all religions are false except Islam, and
therefore,
> no other faith is valid. This is why Allah has sent the Prophet Muhammad
to
> raise Islam above every other religion. It is for this reason that the
Koran
> declares:
> 
>                  "God is an enemy of unbelievers." (II:90)
> 
> In fact, hatred of non-Muslims is the fundamental law of Islam: LVIII:20
has
> laid it down that non-Muslims are the party of Satan and Muslims are
party
> of God. Allah, assuring victory to His party (i.e. the Muslims), commands
> them to wage a war against the infidels until they are humbled and pay
tax
> as an expression of their humiliation (IX:25).
> 
> Since Allah, being the enemy of unbelievers, has declared a perpetual war
> against them until they are humbled, it is obvious that in an Islamic
state
> the non-Muslims cannot have any human rights. Ibn Warraq has stated the
> pathetic plight of the Dhimmies (non-Muslims) under Muslim rule.
> 
> The social status of woman in an Islamic state is even worse; she is just
a
> sexual delight for man, who can have four wives at the same time, in
> addition to an unlimited number of concubines; Emperor Akbar of India had
> five thousand concubines whereas his son, Saleem, had a harem of six
> thousand women! A man can divorce his wife at will without giving a
reason
> for it; his share of inheritance equals that of two women; her evidence
is
> not readily acceptable in a court of law, and when it is admitted, two
> female witnesses equal one man. Again, women are forced to veil
themselves
> and stay within the four walls of their houses; they are forbidden to
> participate in social activities or hold public offices. Still worse, a
wife
> is a tillage for her husband who can treat her as he wishes (II:220). If
she
> does not please him, he is empowered to beat her until she surrenders
> (IV:35).
> 
> Disclosing the earthly sources of the Koran and artificiality of the
Hadith,
> Ibn Warraq has displayed the inappositeness of Islam to real life. He has
> shown that Islam is neither a code of law nor can it be practiced as
such.
> It is only through the force of brainwashing that the believers are
driven
> to acknowledge it as the Word of God. It saddens him to see that almost
> every Muslim has come to possess a split personality for unconsciously
> following a code of practice contrary to his Islamic faith, which
declares
> the Koranic Law as Perfect and Infallible during all ages.
> 
> "Why I am not a Mulsim" is a highly readable and instructive book. It
> consists of 402 pages, and has been published by the Prometheus Books,
New
> York 14228-2197.
> 
> 
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