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The Washington Post
07/25/1999

A Call for Justice

FROM THE PLACE OF THE DEAD
The Epic Struggles of Bishop Belo Of East Timor

By Arnold S. Kohen
St. Martin's. 331 pp. $27.95

Reviewed by Colman McCarthy

Few biographies are more difficult to pull off than those about people of
unblemished character and morally driven religious fervor. Goodness -- a
lifetime of it -- can be made dull too easily. Few writers have the
biographical and literary skills to chronicle the deeds and thoughts of an
honorable and kind person in a worthy piece of writing.

Arnold S. Kohen is among those few. A former investigative reporter for NBC
News, he has written a life of Bishop Carlos Belo that is factually sound,
carefully researched and anything but dull. It is also essential. A Nobel
Peace Prize co-winner in 1996, Belo of East Timor, an Indonesian territory
since 1975, stands as a ranking leader in the usually marginalized field of
international human rights. The bishop, a former gardener and buffalo herder
who grew up fatherless, is a risk-taker whose belief inthe power of
nonviolence places him in the company of such other Catholic pacifist Nobel
laureates as Adolfo Perez Esquivel of Argentina and Carl von Ossietzky of
Germany. It aligns him also with fellow peace-building bishops: Samuel Ruiz
Garcia of Chiapas, Mexico, Helder Camara of Brazil and the martyred Oscar
Romero of El Salvador.

Considering the violent and pauperized society in which he lives, Belos could
well have shared the fate of the slain Romero. As recently as April, he was
condemning the massacre of some 25 East Timorese villagers. Western media
mostly consign such stories to the "In Brief" world news round-up page, if
that. Which is another reason to admire Kohen's toil. He went to remote East
Timor -- an island due south of the Philippines and north of Australia -- to
find that he had the beat almost to himself. Kohen met Belo in 1993, and
tailed him in East Timor and abroad during the following four years. The
result is both a spiritual and a political biography, an account of a
churchman defying madmen.

In 1976, the dictator Gen. Suharto, who seized power a decade before in
Indonesia , began overseeing the systematic slaughter of people in occupied
East Timor. His military's blood-soaked invasion of East Timor -- 90 percent
of the weapons were U.S.-supplied, according to the State Department -- left
resisters with no other ally than the Catholic church. "Until the late
1980s," Kohen writes, "East Timor was all but cut off from the outside world,
and the military could behave as it chose."

In scores of interviews, Kohen discovered the political context in which Belo
worked. "East Timor had become a nation of orphans and widows. Almost
everyone had lost a close relative or friend. Whole villages had been wiped
out. For the Timorese people, the scale of the tragedy was almost beyond
comprehension." For the rest of the world, the tragedy was mostly beyond
concern. Suharto was a major U.S. weapons client who welcomed Western
multinationals and let them have their rapacious way with Indonesia
'sresources. Kohen cites estimates that out of a population of fewer than
700,000, more than 200,000 East Timorese died as a result of the Suharto
assault between 1975 and 1979.

During those years, Carlos Belo trained for the priesthood. A member of the
Salesian order, he was ordained in 1980 and named a bishop in 1988. Kohen
offers evidence that the Catholic Church in East Timor -- strongly Romanized
by Portuguese missionaries centuries before -- received only tepid support
from the Vatican of Pope John Paul II. In the mid-1980s when Belo began
speaking out on human rights and condemning the violence of the U.S.-backed
Indonesian military, he was told to cool it: "The Papal Nuncio," Kohen
writes, "advised him to stick to his pastoral work" -- be a man of the
system, dispense the sacraments, and do not stir up trouble with the
Indonesian authorities with whom the Vatican must get along. Belo declined
the counsel.

Kohen quotes the bishop in 1995 recalling a 1985 meeting with John Paul: "His
Holiness said to me: `I understand your position. I pray for Timor. I suffer
for Timor. But, on the other hand, the Church in Indonesia also needs our
attention'." Similar tone-it-down advice was being dispensed from Rome to
other bishops around the world who found themselves forced to defy the
political judgments of the Vatican and stand with the victims of governmental
violence. In words that could have been uttered in the 1980s in El Salvador,
Guatemala or the Philippines, Belo issued a statement read in all East Timor
churches on Dec. 5, 1988: "We disagree with this barbaric system and condemn
the lying propaganda according to which human rights abuses do not exist in
East Timor."

Kohen also has a grasp of American politics and its connections to Indonesia
and East Timor. He details the chummy money deals Bill Clinton had in
Jakarta. When Belo won the Nobel Peace Prize, he received no letter or phone
call of congratulations from Clinton. In that, the president was in company
with the murderous Suharto, who also ignored the award.

If Clinton had no time for Belo, other U.S. politicians did. Members of
Congress -- including Reps. Tony Hall, Frank Wolf and Patrick Kennedy --
traveled to East Timor to learn for themselves the depths of violence to
which the country had been subjected. Kohen states that "the abject terror
[Wolf] found on his visit to East Timor was as bad as anything he had ever
seen." And he has seen plenty: Bosnia, Chechnya, Sudan, China. In the
epilogue, Kohen argues that "maximum world interest is needed if an end to
East Timor's long nightmare is to be fully realized." Every page of From the
Place of the Dead shows an author fully using his skills to rally that
interest.

Colman McCarthy directs the Center for Teaching Peace and teaches courses on
non-violence at six Washington-area schools.

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Didistribusikan tgl. 25 Jul 1999 jam 09:20:33 GMT+1
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