Analysis of the SPLM Vision after the independence

By James Monyluak Majok Thon, Calgary Canada

AUG. 13/2011, SSN; Most of Southern Sudanese and outsiders as well
always talk about the vision of the SPLM Movement - a mass movement
during the liberation and as a political party during the CPA, and
will continue to do so after the independence of Republic of South
Sudan.

During the movement or liberation, if you will, the SPLM Vision like
the SPLM Manifesto, which was first published in July 1983, are its
main ideals, concepts, principles and core values that would guide and
inform the development of Movement’s programs, strategies, policies,
and tactics in the various spheres. In short, the SPLM vision has been
the notion of creating “New Sudan.”

The “New Sudan”

The vision of the SPLM Movement then and as a political party at the
moment has been the creation of New Sudan base on freedom, justice,
equality, democracy, and prosperity. Before analyzing these visions of
what they intent to achieve and how, I want to make it clear that the
SPLM Visions are almost the same as that of Government of Southern
Sudan (GOSS), other Southern political parties, and Southern Sudanese
people as well. What is different is how we approach these visions or
the strategies and plan of actions of how we can achieve these
visions.

Freedom: the first SPLM vision is that all Sudanese people must have
some of basic human freedoms. These would include Political freedom,
in the context of the relationship of the individual to the state free
from oppression or coercion, religious freedom by choosing what kind
of religion a person wants to belief in, economic freedom – free
markets and private ownership of a property, freedom of movement,
freedom of speech, freedom of media, freedom of protesting any idea
considered to be unlawful or serving individual interest and not a
public or national interest, freedom of social association or
assembly, etc. of course, many would agree with me that these freedom
ideologies are always theoretical or ideals in underdeveloped
countries due to many factors.

In the West or in developed countries, there are some programs and
conditions attached to freedom ideologies to make them work,
especially when political, economic, social, and cultural pluralism is
realized at all levels of society. Southern Sudan is not exempted from
the underdeveloped countries and it will take a while to see all these
freedom ideologies reign in years to come.

We can be certain that all these freedoms are prevailing in the South
since 2005. There have been free markets and private ownership of
properties in Southern Sudan. Business communities within Sudan and
from foreign countries have flooded South Sudan in the last 6 years
enjoying the free markets in which traders are free from government
involvement in the private sectors. We all know from the economic
perspectives that there are advantages and disadvantages of economic
deregulation or regulation.

I will leave it now for the economists to draw their own analyses on
such deregulation of the economic markets in South Sudan and what it
means to Southern Sudanese economic currently in South Sudan. But,
anyway, the SPLM vision of freedom is prevailing, especially after the
CPA, but more needs to be done to make sure that individual Southern
Sudanese are able to make right choices for their own lives in an in
dependence South Sudan free of restraints.

Justice: second SPLM vision is social and legal justice. Coined by the
Jesuit Luigi Taparelli in 1840 based on the teachings of St. Thomas
Aquinas, social justice generally refers to the idea of creating a
society or institution that is based on the principles of equality and
solidarity, that understands and values human rights, and that
recognizes the dignity of every human being.

It has been the vision of SPLM Movement to see that the proper
administration of the law; the fair and equitable treatment of all
individuals under the law given the injustices inflicted upon
marginalized Sudanese masses throughout the independence of Sudan in
1956 is guaranteed in the national constitution. In other words, the
Sudanese state had the responsibility and duty to address the needs of
the Sudanese individuals before addressing the needs of the state or
the few.

This is because there has been a concern that judiciary system (the
courts, police, and correctional facilities/prisons institutions) were
very much corrupt in the way they would always interpret the laws of
the nation. It was always clear that government institutions and
officials were always above the law and when that happened, the whole
systems become corrupt, authorities become weak, authorities then loss
trust from their citizens, and these lead to the breakdown of
political systems and anarchy.

Equality: the third SPLM vision has been that all Sudanese people must
be equal stakeholders in political and economic arenas. This also
means economic egalitarianism in which production, distribution, and
consumption of the national resources is done fairly among the various
societies in Sudan. Furthermore, it has been the intent of the SPLM
Movement to create the economic and political opportunities at all
levels of Sudanese society. This would be achieved through affirmative
action, gender equality, equal education for boys and girls, and
labour market policies that are fair and free which would also posture
the conditions to economic equality and prosperity.

Democracy: the fourth vision of the SPLM Movement is the
transformation and democratization of political systems within Sudan -
that Sudanese people should be given the right to choose government of
their own by its citizens that works for Sudanese people and not
puppet governments that work for few as it has been the case since
independence of Sudan from Britain in 1956. SPLM Party has been
transforming itself and Sudanese political systems through the CPA
devolution of political powers to all three levels of governments,
which did not happen before in the history of Sudanese people.

Prosperity: the last vision of the SPLM Movement is the political,
economic, social, and cultural pluralism that guarantee the progress
in all aspects of the societal institutions. One of the main reasons
of the SPLM Movement was to eliminate the old ways of doing things in
old Sudan namely nepotism, favoritism, corruption, tribalism, bad
governance, political and economic marginalization/exclusion of the
Sudanese majority, and create a system that belong to all Sudanese
regardless of their race, gender, age, region, religion, and political
affiliation.

The end goal or the mission was to elevate the lives of our people
instead of letting them down. We can do this by building more schools,
more roads, more hospitals, and more water boreholes, train more
teachers, more doctors with better pay in more places. That is what
people fought for and that is what people are yawning now in South
Sudan after independence.

Now, having analyzed the visions of the SPLM Movement then or party
after the CPA, most Southern Sudanese and outsiders would equally
agree that most of the visions have already been achieved, but not all
given the fact the old united Sudan has been going through a lot of
political turbulent in the past.

I can say that most important visions have been achieved and we in the
SPLM Party will continue to work together with other political parties
and all Southern Sudanese walks of life to make South Sudan “a place
to be.”

What is needed then is the nationalism and patriotism where national
interest is primary key over the individual interest that ignores our
common interest and heritage.

To earn back the trust that we once had, I personally advise my
colleagues in the SPLM Party that we should always do our business
with Southern Sudanese people transparently and accountably so that we
move our country forward together as many expected us to deliver
accordingly.

James Monyluak Majok Thon is Secretary General, SPLM Canada National
Secretariat reachable at [email protected]  , 403-991-4382
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Disclaimer: The views expressed above are solely those of the
author(s) and do not represent those of the website.






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