Border Fence to Divide Three Native American Nations

 

By Rodrigo Paras; translated from Spanish by Elena Shore

October 6, 2006, New American Media

 

http://news.newamericamedia.org/news/view_article.html?article_id=c17899ed7975f1ada871e1da0c8b52f2
 


 

(this article originally appeared in Rumbo

http://www.rumbonet.com/rumbo/portada.asp  )

 

 

Criticism by Native Americans who Live along the Border

 

Three Native American nations and 23 tribes live in the

borderlands between the United States and Mexico. The

construction of the border separation fence approved by

Congress will divide in two the ancient history of these

peoples.

 

"The land is the place God put us from time immemorial. I

can't imagine that now it will be difficult to visit my

family," because of the construction of the fence, said Louis

Gussac, chief of the Koumeyaay nation located on both sides of

the California border.

 

These sentences are repeated time and time again on the

reservations' international limits.

 

The tribes' situation has been difficult since 2001 as a

result of an increase in the Border Patrol, the presence of

National Guard troops in the last four months and narco-

traffic activities in some areas along the border.

 

O'odham, Cocopah and Kickapoo are the three Native American

nations that will see their culture and land divided by a

fence that is at least five feet tall and, according to

Congress, is expected to be completed in May 2008.

 

"Although the project is meant to stop the undocumented, it

affects our life," said Gussac.

 

Texas Has its own History Too

 

The Kickapoo nation resides in the Eagle Pass area. These

Native Americans see the fence that will be built there as a

tragic sign.

 

Congress approved a span of the fence that will go from five

miles northwest of Del Rio to five miles southeast of Eagle

Pass.

 

"The territory of this reservation will be permanently divided

by the hand of man," said anthropologist and Kickapoo expert

Rebeca Brush.

 

Throughout history, the Kickapoo have had to change their

traditions. In the 17th century, they lived in the Great Lakes

region. A century later they were displaced to Kansas and

Texas.

 

"It's one thing to change where you live, but it's something

else to have a fence separate the members of a nation," Brush

explained.

 

"It's truly a tragedy. The construction of the fence doesn't

make any sense," says Jose Aranda, a member of the Kickapoo

in Eagle Pass.

 

"This isn't the way to solve a problem that's more complicated

and needs a more intelligent solution," explained Jaime

Loiaono, the priest of a church in Eagle Pass.

 

"Fifty percent of the high school students on the reservation

are Black Rocks. What's going to happen to them?" the priest

asked.

 

The mayor of the city, Chad Foster, has expressed strong

criticism of the fence. "It's a cure that is worse than the

disease," he said before Congress approved the bill.

 

The Kickapoo, despite living in the United States for

centuries, were not recognized as a nation until 1983.

 

Two decades later, various miles of fence will divide the land

where they live, and the steel beams will be nailed like a

threat to the preservation of their unity, family and customs.

 


-- 

"I must fight with all my strength so that the little positive things that my 
health allows me to do might be pointed toward helping the revolution. The only 
real reason for living."
-Frida Kahlo 

emma rosenthal is a disabled artist, writer, educator, reiki practitioner, 
activist and consultant, living in southern california.

emma rosenthal
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emma.s blogs:

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