Teman-teman,

Berikut saya kirimkan suatu artikel yang mengkritik Gordon Conway, bahkan
lebih mengakar daripada kritik saya terdahulu. 

Mudah-mudahan bermanfaat.

Salam
hira

 
> -------------------------- GENET-news ---------------------------
> 
> TITLE:��More help of more harm?
> ��������Genetically engineered crops and world hunger
> SOURCE:�The Humane Society of the United States
> ��������by Michael W. Fox
> DATE:���February 2000
> 
> ----------------- archive: http://www.gene.ch/ ------------------
> 
> 
> *********************************************
> Michael W. Fox, DSc, PhD, BVet Med
> MRCVS Senior Scholar, Bioethics
> The Humane Society of the United States
> 2100 L Street, NW
> Washington, DC 20037
> +1-202-293-5105
> [EMAIL PROTECTED]
> *********************************************
> 
> More help of more harm?
> Genetically engineered crops and world hunger
> 
> 
> The Doubly Green Revolution
> 
> A few advocates of genetically engineered (GE) crops, like Dr.
> Gordon Conway, President of the Rockefeller Foundation, rightly
> point out that it is not cost effective for the life science
> industry to engage in much more than biomass commodity crops that
> do not, as Conway points out, alleviate world hunger. Hence,
> humanitarian oriented, rather than short-term profit oriented,
> research and development to develop hardier and more nutritious
> staple crops to feed the rising numbers of poor and hungry
> people, especially in developing countries, is being advocated.
> But these people live still in some of the world's major
> biodiversity "hot spots." I applaud Conway's advocacy of GE food
> labeling, opposition to terminator technology in developing
> countries, and call for a phasing out of antibiotic-resistance
> gene markers as a means of selecting transgenic plants. But I
> question his ecological sensibility and historical perspective.
> It is ecologically insensible to advocate the release of GE crops
> in the world's hot spots of biodiversity. It is historical
> amnesia to not help indigenous peoples reclaim the rich diversity
> of seeds and crop varieties that were used to sustain them well
> before Western colonization and also before the Green Revolution
> that had many harmful consequences. (See Addendum on the Failure
> of the Green Revolution).
> 
> Regrettably, Conway, in his call for a "Doubly Green Revolution,"
> embraces some questionable aspects of plant biotechnology that he
> believes will help provide better nutrition, health, and security
> for the world's 800 million malnourished people. It would seem
> that Conway sees the risk of genetic pollution by GE crops, whose
> pollen is likely to contaminate these biodiversity hot spots
> (unless they are given the apomixis trait of asexual seed
> production) as inconsiderable.
> 
> He makes no mention either of the effects of transgenic crops on
> harmless and beneficial flora, fauna and soil microbia. For
> further discussion of this topic, see writings by Michael W. Fox
> and Daniel H. Janzen. I have eaten ragi, the almost extinct
> dietary staple of the Nilgiris Kurumbas in South India that has
> been supplanted by "flood rice" rice, which I have also eaten,
> that smells like (and may well have been grown on) municipal
> sewage, and which is rationed out to the poor. The "Green
> Revolution" has supplanted a diversity of traditional crops like
> ragi, a rain-fed crop that would sustain me for a day's field
> work with irrigated and processed rice that at best sustains me
> for a half day in the field.
> 
> Therefore, I think a "Doubly Green Revolution" as proposed by Dr.
> Conway is seriously ill considered and ethically flawed in many
> ways, especially since a diversity of traditional, locally
> adapted crops are more likely to provide good nutrition than the
> genetically engineered (and probably less adapted and genetically
> unstable) corps of his proposed "Doubly Green Revolution." Like
> me, Conway is British. And the British bear the legacy of
> colonial patronage in their approach to helping their former
> colonies, like Africa and India. I see Conway's vision the
> "Doubly Green Revolution" as the third wave of colonialism.
> 
> 
> The "Brown Revolution"
> 
> Instead of endorsing colonialism, I would suggest an alternative:
> A singularly "Brown Revolution," that puts dirt first the Earth,
> the soil, the humus, which are so profoundly linked with our
> humility and with our humanity. GE crops are likely to harm the
> soil biota and contaminate life processes at genetic and
> molecular levels that we barely comprehend. The first principle
> of the "Brown Revolution" is the Precautionary Principle. It
> acknowledges that no one has a monopoly on truth and that what
> might go wrong will go wrong.
> 
> The second principle is respect for life, which does not seem to
> accord with the ethos of the life science industry that is
> seeking to promote the globalization of agricultural
> biotechnology. The third principle is to put others before
> oneself, and the Earth before people.
> 
> The "Brown Revolution" that my organic farming allies evoke in
> the aphorism Dirt First! is the antithesis of a Doubly Green
> Revolution that puts human need before the need to protect the
> last of the natural, functioning world. So I would not fault the
> good intentions of Conway to try to find ways to feed the hungry
> and ever increasing human population. But his way, through GE
> crops, will be too little too late for billions, and will
> probably do more harm than good by encouraging public acceptance
> in the West of all GE crops for the good of humanity, our health,
> and the economy.
> 
> The "bottom line" is clearly defined by the Brown Revolution. It
> advocates consumer demand for certified organic, nonprocessed
> whole foods and beverages, and clothing and other consumables
> that are Earth and people friendly, and life and community
> sustaining. It says "no" to processed foods (that are based on GE
> biomass crops) and does not accept meat, fish, eggs, and dairy
> products as dietary staples.
> 
> To put dirt or Earth before people is not misanthropic. Nor is
> putting others before oneself idiotic. Altruism is enlightened
> self-interest. We do face the Malthusian predicament of having
> become a species that is an intelligent enough life form to
> realize that it has become a planetary infestation in urgent need
> of self control. The philanthropic solution is not to find new
> ways to feed the next generation without first considering
> applying genetic engineering biotechnology and other solutions to
> population control and informed family planning.
> 
> Conway's advocacy is as politically naive as my hope that family
> planning will not be opposed by fanatical advocates of religious,
> ethnic, tribal and caste supremacy, who speak of democracy to
> conceal the hypocrisy of affluence and corruption amidst poverty
> and oppression.
> 
> The Earth first and animal rights movements have been falsely
> linked with Nazism by Goodrick Clarke. Clarke's thesis is that
> those who put animals and Earth first are of an elitist,
> privileged, and misanthropic segment of society. Some are aligned
> with neo-Nazis, the ethos of which he contends, is inspired by
> Hinduism as it was during the Third Reich by Savitri Devi. On the
> contrary, the folk lore, mythology, medicine and spirituality of
> indigenous aboriginal peoples, like the Nilgiri Kurumbas in South
> India and the Gagaju tribe in Northern Australia, give living
> proof of the wisdom of putting others before self; women and
> children before men; trees before people; animality before
> humanity; and humanity before the insanity of ignorance, greed,
> and abuses of power and privilege.
> 
> Behind both religion and science/technology is power and
> politics, and behind politics is vested interest money. Behind
> the facades of religion and democracy, and the collusion of
> greed, we are on the verge of a conflagration between conflicting
> (yet converging) religious traditions Islamic, Hindu, Christian
> and Hebrew, each manifesting fear and insecurity, bigotry and
> increasing hatred and violence: race against race, caste and
> class against caste and class; tribe and sect against tribe and
> sect. These problems make the possibility of establishing
> socially just and sustainable agriculture and land-use practices
> in developing countries problematic and mean that genetically
> engineered crops will not help alleviate world hunger if these
> internal problems are not rectified.
> 
> A major obstacle for developing countries to adopt agri-biotech
> is the Trade Related Intellectual Property Rights as it applies
> to the patenting of plants and animals, that many such countries
> oppose because it is both restrictive, costly and exploitive.
> Aside from the fact that the life science multinationals have
> done little to address the issue of world hunger by focusing on
> commodity crops, like cotton, corn and soybean, they hold the
> patents on transgenic techniques that advocates would like to see
> made available for developing food-crops for the poor and hungry.
> Gary Toenniessen, deputy director of agricultural science at the
> Rockefeller Foundation, supports the development of herbicide
> resistant crops so the parasitic weed called Striga could be
> killed with Monsanto's Roundup in sub-Sahara Africa.
> 
> Are Indians and people in other developing countries better off
> now than before or during European colonialization? The post
> colonial situation of most "developing" countries, India
> included, is much worse than during colonial times for a
> multiplicity of reasons, population increase being a major
> problem. Elitism and corruption, injustice and extreme prejudice
> are evident symptoms of increasing dysfunction and tension in
> many of these countries that claim to be democratic, and yet are
> under various forms of totalitarian control, be it political,
> religious, military or economic, just like their Western
> industrialized counterparts, who variously respond in patronizing
> and guilt-moved ways to the poverty and hunger of underprivileged
> and oppressed millions of men, women, and children in the third
> and fourth worlds. They offer aid and development, and establish
> satellite corporate marketing centers in the countries they come
> to help.
> 
> Even offering, as some insist for humanitarian reasons, our
> surplus wheat and milk and chicken parts, and as Gordon Conway
> would have it, provide these countries with genetically
> engineered crops to better feed the hungry and landless masses,
> 800 million of whom go to bed at night hungry. But there's no
> money, for those who own the land, in raising crops to feed the
> poor.
> 
> We do not need GE crops to bring what's necessary about: land
> reform, to feed the local people first in an ecologically sound
> and economically sustainable way. India regularly exports $2
> billion worth of rice and wheat flour annually, and several
> million dollars worth of poultry meat, eggs, dairy and beef. So
> India does not need GE crops to feed its 360 million people who
> are malnourished. Any honest realist would not accept Monsanto's
> or Conway's claim that GE crops will help feed the hungry world.
> For a realistic assessment of such corporate and Western
> philanthropy, see Miguel A. Altieri.
> 
> The injustices of the third world will be intensified if we step
> back and say, okay, give them the GE crops that we want labeled
> and the GE crops we would rather not eat ourselves or see in our
> fields, contaminating our organic farms, orchards, and wild plant
> relatives in wildlife preserves. It would help if we privileged
> people in the West put others first and stopped raising animals
> intensively on factory farms for meat, eggs and milk, that are
> major factors in the etiology of breast, colon, prostate and lung
> cancer, metabolic, endocrine and autoimmune diseases. Attention
> deficit disorder, possibly autism, schizophrenia and lower IQs,
> and increased violence, impotence, infertility and miscarriages
> can be linked with the high animal fat and protein diets of rich
> nations and the rich in developing nations.
> 
> >From my own personal experience, I can attest to the endemic
> problems of corruption, private vested interest and mismanagement
> that undermine so many third world aid and development projects
> from the West. GE seeds for a "Doubly Green Revolution" just
> won't make it.
> 
> Ask the indigenous and increasingly landless sustainable farmers
> and pastoralists, fishermen and forest peoples. They would sooner
> have their traditional, native seeds and healthful diet that they
> have developed (and should have patent protection rights to) over
> millennia. What agricultural biotechnology advocates are
> promising them is not what is needed to alleviate world hunger.
> What Conway advocates is not needed because it is socio
> economically unsound, culturally invasive, and fosters dependence
> rather than self-reliance.
> 
> Klaus Leisinger, head of Novartis Foundation for Sustainable
> Development (a leading life science multinational corporation)
> attacks critics of ag.biotech on moral grounds, saying "To turn a
> blind eye to 40,000 people starving to death every day is a moral
> outrage," and that, "we have an ethical commitment not to lose
> time" in implementing transgenic technology. Such emotional
> blackmail to promote ag.biotech does not go unchallenged. Miguel
> Altieri, professor of ecology at U.C. Berkeley contends, " The
> major technical advances in transgenics don't have anything to do
> with helping the developing world to produce more food.
> 
> Regardless of increasing public opposition, India is one
> developing country that is investing in transgenic crop research
> and is seeking an equitable profit-sharing licensing agreement
> with Monsanto. It would be tragic indeed if the Precautionary
> Principle is ignored and developing countries adopt ag.biotech as
> a technofix that, like the first Green Revolution, will result in
> more harm than good. But desperation, greed and misguided
> humanitarianism may hold sway over caution and alternative
> solutions to world hunger and poverty.
> 
> The technofix of irradiating meat to control food borne
> pathogens, approved by the US government in December 1999, is a
> clear example of how we seek a quick solution to a problem and
> rather than correcting the causes, we treat the symptoms. This is
> bad medicine and when it is applied to solving such major
> concerns as food security, food safety and quality, the short
> term benefits, as exemplified by the Green Revolution with its
> wholesale use of pesticides, synthetic fertilizers, hybrid seeds
> and antibiotic feed additives for livestock, will be far
> outweighed by the eventual risks and costs.
> 
> We cannot continue to put our faith in science and new
> technologies, like ag.biotech without the predictive,
> precautionary, prescriptive and prescient precepts of global
> bioethics: A global bioethics motivated by Earthcare, Healthcare,
> Peoplecare and Animalcare. We are quickly obliterating the last
> of the wild, of the tangibly sacred in Nature, a process now
> being accelerated by industrialism, global capitalism, and
> agricultural biotechnology, as well as by overpopulation, poverty
> and dire human need. The tokenism and patronage of giving
> wildlife a few sanctuaries, national parks, and so-called
> wilderness areas, and then harm these islands of biodiversity by
> destroying and polluting continguous ecosystems need to be seen
> as bad medicine too.
> 
> We can't have healthy and viable wildlife preserves if their
> ecosystems are being polluted, especially by agrichemicals, or
> deprived of water used to irrigate cash crops. That pollen and
> other biochemical and genetic breakdown products of new
> genetically engineered crops may contaminate the life streams in
> wildlife and biodiversity preserves, and also organic and
> conventional crops, is pause for concern; and accountability and
> liability for those who, enchanted by this new technology,
> believe it can help feed the hungry world.
> 
> If ag.biotechnology is unleashed in developing countries, it will
> displace the last of indigenous seeds, crops, diets, sustainable
> economies and peoples. The poor and ever rising population that
> does not migrate to urban slums or refugee camps will stay in
> rural areas, encroaching and otherwise decimating wildlife
> sanctuaries. Like human and bovine TB ravaging wildlife in some
> of East Africa's parks, along with the dioxins, pesticides, and
> other poisons in the rain from both local sources and from remote
> industrial regions of the world, the next wave of genetic
> pollution by the pollen and "naked" recombinant DNA of transgenic
> crops with new recombinant viral diseases affecting conventional
> crops, wild plants, and various animal species that consume these
> plants, must be prevented. We must put Earth first, without
> delay.
> 
> 
> ADDENDUM
> 
> In a statement by the International Movement for Ecological
> Agriculture held in Penang, Malaysia, the following comments were
> made on the Green Revolution:
> 
> The Failure of the Green Revolution
> 
> Modern intensive agriculture has conspicuously failed to increase
> food production and to meet global food and nutrition needs. The
> claim that the Green Revolution has led to higher crop yields is
> highly exaggerated and does not reflect a fair and complex
> comparison with more ecologically sound systems:
> 
> These claims are usually based on the measurement of yield as
> defined per acre or hectare of land. However, if one takes into
> account the hidden costs on input subsidies and nonrenewable
> resources, and the costs of ecological damage (leading to lower
> yields after some time) and furthermore, measure yield against
> high fertilizer and water costs, then the Green Revolution
> techniques are highly inefficient. In contrast, the economic
> soundness is striking of traditional and ecologically better
> varieties.
> 
> Even more seriously, the Green Revolution measurement of output
> is flawed because it only accounts for a single crop (e.g., rice)
> and even then only a single component of that crop (e.g., grain)
> whilst neglecting the uses of straw for fodder and fertilizer.
> Thus, it neglects to take into account that there were many other
> biological resources (e.g., other crops, other no-grain uses of
> the measured crop and fish) within the same land in the
> traditional system that were reduced or wiped out with the Green
> Revolution. If output is measured in terms of total biomass, a
> more realistic picture of the performance of the Green Revolution
> will emerge. Although yields of food crops in total have
> increased, less food is available to local populations. There are
> several reasons for this:
> - There has been an increase in a few cereals (a large volume of
> ��which is fed to cattle in the North) at the expense of pulses
> ��and other crops;
> - The increased dependency of Third World farmers and countries
> ��on intensive inputs has led to indebtedness and the breakdown
> ��of self-sufficiency; Much of the increased food production is
> ���exported, thus denying the food to local people;
> - Many areas planted with "high-yielding varieties" (which are
> ��actually "high-response varieties" to the applied inputs,
> ��including chemical fertilizers and pesticides) are now
> ��experiencing diminishing returns;
> - Ecological degradation is leading to reduced yields and to the
> ��abandonment of many areas of agricultural land;
> - Losses during storage have increased markedly in many areas;
> - The low prices paid for farm produce and the high prices
> ��charged for food in the shops, combined with increased levels
> ��of indebtedness, ensure that many farmers cannot afford to buy
> ��sufficient food for their families.
> 
> 
> POSTSCRIPT
> 
> At a Congressional briefing on agricultural biotechnology on
> January 24, 2000, I challenged briefing participant Gordon Conway
> with two basic questions:
> (1) How can agricultural biotechnology and genetically engineered
> ����crops be justified as necessary to feed people in developing
> ����countries when there is a wide variety of diverse,
> ����traditional seed and crop varieties that could be used; and,
> (2) What are the risks of genetic pollution by genetically
> ����engineered crops in biodiversity hot spots.
> 
> Conway avoided answering the latter question and contended that
> all new agricultural technologies, including biotechnology,
> should be used to help feed the poor and hungry. In his final
> remarks, he intimated that the adoption of traditional crop
> varieties was akin to going back to the Stone Age. When asked by
> another briefing participant, organic agriculture advocate
> Patrick Holden, Director of the UK Soil Association, if he felt
> that genetically engineered foods should be subject to rigorous
> safety testing, Conway refused to answer.
> 
> Briefing participant Dr. Calestous Juma from Kenya, who currently
> is a visiting scholar at the Kennedy School of Government,
> Harvard University, was adamant in believing that genetically
> engineered crops will alleviate world hunger. As a former
> Executive Secretary of the UN Convention on Biological Diversity,
> Juma expressed concern that the UN Biosafety Protocol was being
> used by some countries to block access of developing countries to
> biotechnology and that this Protocol should not confound food
> security issues with environmental safety concerns.
> 
> The enchantment of some representatives from developing countries
> with Western technology, and with agricultural biotechnology in
> particular, as a "technofix" to help feed their growing
> populations, is understandable, if not an inevitable consequence
> of their Western post-graduate education and academic
> affiliations, which are closely linked with Western corporate and
> political interests, as Sheldon Krimsky has documented. 
> 
> 
> --
> 
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