It's Advent; I'm a Christian clergyman.This time of year we clergy
consult books that help with Bible passages concerning the birth of the
Christ. So I was surprised to find in a book I had long had a translation
and analysis of Virgil's Fourth Eclogue. The book is a 1977 commentary by
the Roman Catholic New Testament scholar, Raymond E. Brown. It is
entitled "The Birth of the Messiah." The material is in "Appendix IX" on
page 565.

Though this list has gone over the Christian implications of the Fourth
Eclogue before, Father Brown's implications are worthy of reflection. His
first implication is that the Fourth Eclogue set the stage for the later
birth accounts of Christ. It prepared the way. It was a bridge between
the two worlds of Jewish and Roman culture. His second implication is
that the Fourth Eclogue seems to support the idea that the Old Testament,
or at least parts of it, were known among the Roman intelligentsia. E.g.,
Isaiah 7-11. This may have come about for the following reason. Father
Brown says, the "Sibylline Oracles which had been kept in the temple of
Jupiter Capitolinus in Rome were destroyed by fire in 83-82 B.C. The
ensuing search for Sibylline Oracles to replace the originals drew upon
private collections from a wide area (Erythrae in Greece, Sicily, Africa,
Troy, Samos, etc.) and brought in prophecies of a Semitic origin."

It's Advent. I just thought I would pass this on.

James C. Wiersum

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