Dear Jim,

you are right in saying that Feuerbach should be taken in his own rights and 
not merely as a transitory figure. But on the other hand he paved the way for 
Marx and recognised by his move to social democracy that his philosophy had in 
may ways a transitory character. So for example he recognised towards end of 
his life that the answer to the question, what is happiness, should be answered 
from political economy's point of view. And in this connection he reffered 
explicitly to Marx's Capital. Feuerbach's materialist critique of Hegel is a 
rationalist one. Many people, some of whom you mention, tried to turn his 
critique into an irrationalist one.

DG.
 


-----Ursprüngliche Mitteilung----- 
Von: [EMAIL PROTECTED] <[EMAIL PROTECTED]>
An: Marxism-Thaxis@lists.econ.utah.edu
Verschickt: Do., 27. Sept. 2007, 13:51
Thema: Re: [Marxism-Thaxis] Religion & Marx











Feuerbach as many people here are probably aware was, despite or perhaps even 
because of his atheism, an important influence on 20th century theology.  
People 
like Karl Barth, Karl Rahner, Martin Buber, and Paul Tillich all wrote about 
and 
wrestled with Feuerbach's critique of Christianity and religion.  On the 
secularist side of the fence, both Friedrich Nietzsche and Sigmund Freud were 
very much influenced by Feuerbach as well.  It's a vulgar mistake to take 
Feuerbach as simply a transitional figure from Hegel to Marx.

Jim F.

-- CeJ <[EMAIL PROTECTED]> wrote:
Religion & Marx

This might  be on the bibliographies, I haven't checked. At any rate,
this ten page article looks to take an interesting approach. I don't
have a copy though. This is the cheapest (USD 25.00) online price I
could find for this article. But as I said, it would be tempting to
work out an understanding of Marx not only up against Feuerbach but
with some other contemporaries. So we get this paper on F, M and
Bloch.

A far different but interesting approach for me would be a
reconciliation of socialism and Islamist movements, such as Hezbollah
and the Sadrist Resistance in Iraq. The US and much of Europe under
the tutelage of the hegemon have taken the world down a path to hell
in this regard.

CJ
-------------------------------


http://www.informaworld.com/smpp/content~content=a713994384~db=all

Religion and communism: Feuerbach, Marx and Bloch
Author: Vincent Geoghegan
DOI: 10.1080/1084877042000306352
Publication Frequency: 7 issues per year
Published in: journal The European Legacy, Volume 9, Issue 5 October
2004 , pages 585 - 595
Subjects: European History; European Studies; Philosophy;
Formats available: PDF (English)

      Purchase Article: US$25.00 - buy now buy now add to cart buy now
[ show other buying options ]



Abstract
Whilst Marx made scattered positive remarks about the details of
communist society, he also made important negative indications.
Religion features in this negativity: his critique of religion is
withering, there is no mention of religious life in communism, and he
is emphatic that religion will play no role in such a society. For
Marx, one of the tangible freedoms of communism was freedom from
religion. The critique of religion is fundamentally inscribed in the
very genesis of Marx's thought, and Feuerbach is crucial to
understanding Marx's strictures on religion. Yet Feuerbach also
figures in Ernst Bloch's very positive approach to religion, which
argues that communism involves the freedom to be religious, in the
sense of opening up oneself and society to the gold-bearing seams of
the religious experience. This essay explores how such different
conceptions of the relationship between religion and communism both
draw sustenance from Feuerbach.

---------------------

MLA style citation:

Geoghegan, Vincent. "Religion and communism: Feuerbach, Marx and
Bloch" The European Legacy 9.5 (2004). 25 Sep. 2007
<http://www.informaworld.com/10.1080/1084877042000306352>

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