On Sun, 27 Jun 2010 15:00:21 +0900 CeJ <jann...@gmail.com> writes:
> http://www.twf.org/News/Y2001/0815-GandhiZionism.html
> 
> excerpt:
> 
>

> Gandhi's response to Zionism and the Palestine question contains
> different layers of meaning, ranging from an ethical position to
> political realism. What is interesting is that Gandhi, who firmly
> believed in the inseparability of religion and politics, had been
> consistently and vehemently rejecting the cultural and religious
> nationalism of the Zionists.
> 
> What follows then is that he was not for religion functioning as a
> political ideology; rather, he wanted religion to provide an 
> ethical
> dimension to nation-State politics. Such a difference was vital as 
> far
> as Gandhi was concerned. A uni-religious justification for claiming 
> a
> nation-State, as in the case of Zionism, did not appeal to him in 
> any
> substantial sense.

I suspect that Gandhi's position on that is by no means
not unrelated to his own advocacy of a secular India.
Although Gandhi was a very devout Hindu, he was
emphatic in support of India being a secular state
in which Hindus, Muslims, Sikhs, Christians etc.
would all have equal rights.  Following independence,
this would put him on a collision course with the
right-wing Hindu nationalists who would eventually
assasinate him. I also suspect that Gandhi would
not have been too suprised that the BJP (direct
political descendents of the sort of Hindu nationalists
who assasinated him) have been strongly pro-Israel.

 
 
Jim Farmelant
http://independent.academia.edu/JimFarmelant
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