The above letter from Gandhi does not show he was antisemitic (although he
did not understand at all what to be "a chosen race" meant for the religious
jews - a terrible burden and a sacrifice not a silly-boasting glory as most
antisemites and some... Jews believe), but it shows that the non violent
resistance of the Jews Gandhi advocated in front of the Nazis was a criminal
political attitude.
Yves Colema



>  Palestine belongs to the Arabs in the same sense that England belongs to the
> English or France to the French. It is  wrong and in-human to impose the Jews
> on the Arabs...  Surely it would be a crime against humanity to reduce the
> proud Arabs so that Palestine can be restored to the Jews partly or wholly as
> their national home.

Several letters have been received by me asking me to declare  my views
about  the  Arab-Jew  question  in   Palestine and the persecution of the
Jews in Germany. It is not without hesitation that I venture to offer my
views on this very difficult question.

My sympathies are all with the Jews. I have known them intimately in South
Africa.  Some  of  them  became  life-long  companions.  Through these
friends I came to  learn  much  of their  age-long persecution. They have
been the untouchables of Christianity. The parallel between their treatment
by Christians and the  treatment of untouchables by Hindus is very close.
Religious  sanction  has been invoked in both cases for the justification of
the  inhuman treatment  meted  out  to them.  Apart  from  the
friendships, therefore, there is the  more common  universal  reason  for
my sympathy for the Jews.

But my sympathy does not blind me to the requirements of justice.  The cry
for the national home for the Jews  does  not  make  much appeal to me. The
sanction for it is sought in the Bible and  the tenacity with which  the
Jews  have  hankered  after  return  to Palestine. Why should they not, like
other peoples of the  earth, make that country their home where they are
born and  where  they earn their livelihood?

Palestine belongs to the Arabs in the  same  sense  that  England belongs to
the English or France to the French. It is  wrong  and in-human to impose
the Jews on the Arabs. What  is going  on  in Palestine today cannot be
justified by any moral code of conduct.  The mandates have no sanction but
that of the last war. Surely it would be a crime against humanity to reduce
the  proud  Arabs  so that Palestine can be restored to the Jews partly  or
wholly  as their national home.

The nobler course would be to insist on a just treatment  of  the Jews
wherever they are born and bred. The Jews born in France are French in
precisely the same sense that Christians born in France are French. If the
Jews have no home  but  Palestine,  will  they relish the idea of being
forced to leave the other parts  of  the world in which they are settled?
Or do they want a double home where they can remain at will? This cry  for
the  national  home affords a colourable justification for the  German
expulsion  of the Jews.

But the German persecution of the Jews seems to have no  parallel in
history.  The tyrants of old never went so mad as Hitler  seems to have
gone.  And he is doing it with religious zeal.  For  he  is propounding a
new religion of exclusive and militant  nationalism in the name of which any
inhumanity becomes an act of humanity to be rewarded here and hereafter.
The crime of an obviously mad but intrepid  youth  is  being visited  upon
his  whole  race  with unbelievable ferocity.  If there ever could be a
justifiable  war in the name of and  for humanity,  a  war against  Germany,
to prevent  the  wanton persecution  of  a  whole  race,  would  be
completely justified.  But I  do  not  believe  in  any  war.  A discussion
of the pros and  cons of  such  a  war  is  therefore outside my horizon or
province. 

But if there can be no war against Germany, even for such a crime as is
being committed against the Jews, surely there  can  be  no alliance with
Germany.  How can there be alliance between a nation which claims to stand
for justice and democracy and one which is the declared enemy of both?  Or
is England drifting towards  armed dictatorship and all it means?

Germany is showing to the world how efficiently violence  can  be worked
when it is not  hampered  by  any  hypocrisy  or  weakness masquerading as
humanitarianism.  It is also showing how  hideous, terrible and terrifying
it looks in its nakedness. Can  the  Jews resist this organised and
shameless persecution?  Is there  a  way to  preserve their  self-respect,
and  not  to  feel  helpless, neglected and forlorn?  I submit there is. No
person who has faith in a living God need feel helpless or  forlorn.
Jehovah  of  the Jews is a God more personal than the God of the
Christians,  the Mussalmans or the Hindus, though, as a matter of fact in
essence, He is  common  to  all  and one  without  a second  and  beyond
description.  But as the Jews attribute  personality  to  God  and believe
that He rules every action of theirs, they ought not  to feel helpless. If I
were a Jew  and  were born  in  Germany  and earned my livelihood there, I
would claim Germany as my home even as the tallest gentile German may, and
challenge him to shoot  me or cast me in the dungeon; I would refuse to be
expelled  or to submit to discriminating treatment.  And for doing this, I
should not wait for the fellow Jews to join me in civil  resistance  but
would have confidence that in the  end  the  rest  are  bound  to follow my
example.  If one Jew or all the Jews were to accept  the prescription here
offered, he or they cannot be  worse  off  than now. And suffering
voluntarily undergone will bring them an inner strength and joy which no
number  of resolutions  of  sympathy passed in the world outside Germany
can. Indeed, even if Britain, France and America were to declare hostilities
against  Germany, they can bring no inner joy, no inner strength.  The
calculated violence of Hitler may even result in a general massacre  of the
Jews by way of his  first  answer  to  the declaration  of  such
hostilities. But  if  the  Jewish  mind  could be  prepared  for voluntary
suffering, even the massacre I have imagined  could  be turned into a day
of  thanksgiving  and  joy  that Jehovah  had wrought deliverance of the
race even at the hands of the tyrant. For to the Godfearing, death has no
terror. It is a joyful sleep to be followed by a waking that would be all
the more  refreshing for the long sleep.

It is hardly necessary for me to point out that it is easier  for the Jews
than for the Czechs to follow my prescription. And  they have in the Indian
satyagraha campaign in South Africa  an  exact parallel. There the Indians
occupied  precisely  the  same  place that the Jews occupy in Germany.  The
persecution  had  also  a religious tinge. President Kruger used  to  say
that  the  white Christians were the chosen  of  God and Indians  were
inferior beings created to serve the whites.  A fundamental clause  in  the
Transvaal constitution was  that there  should  be  no equality between the
whites and coloured races including  Asiatics.  There too the Indians were
consigned to ghettos described as locations.

The other disabilities were almost of the same type as  those  of the Jews
in Germany. The Indians, a  mere  handful,  resorted  to satyagraha without
any backing from  the  world  outside  or  the Indian Government. Indeed the
British officials tried to dissuade the satya-grahis from their contemplated
step. World opinion  and the Indian Government came to their  aid  after
eight  years  of fighting. And that too was by way of diplomatic pressure
not of a threat of war.

But the Jews of Germany can  offer  satyagraha  under  infinitely better
auspices than the Indians of South Africa. The Jews are  a compact,
homogeneous community in  Germany.  They  are  far  more gifted than the
Indians of South Africa. And they have  organized world opinion behind them.
I am convinced that  if  someone  with courage and vision can arise among
them  to  lead  them  in  non-violent action, the winter of their despair
can in the  twinkling of an eye be turned into the summer of hope. And what
has  today become a degrading man-hunt  can  be turned  into  a  calm  and
determined stand offered by unarmed men and women possessing  the strength
of suffering given to them by Jehovah. It will be then a truly religious
resistance offered against the  godless  fury  of dehumanised man. The
German Jews will score  a lasting  victory over the German  gentiles  in
the  sense that  they  will  have converted the latter to an appreciation of
human  dignity.  They will have rendered service to  fellow-Germans and
proved  their title to be the real Germans  as  against  those who  are
today dragging, however unknowingly, the German name into the mire.

And now a word to the Jews in Palestine. I  have  no  doubt  that they are
going about it the  wrong  way.  The  Palestine  of  the Biblical conception
is not a geographical tract. It is  in  their hearts. But if they must look
to the Palestine  of  geography  as their national home, it is wrong to
enter it under the shadow  of the British gun. A religious act cannot be
performed with the aid of the bayonet or the bomb. They can settle in
Palestine only  by the goodwill of the Arabs. They should seek to convert
the  Arab heart. The same God rules the Arab heart  who rules  the  Jewish
heart. They can offer satyagraha in front of the Arabs and offer themselves
to be shot or thrown into the Dead Sea without raising a little finger
against them.  They will find the world opinion in their favour in their
religious aspiration. There are hundreds of ways of reasoning with the
Arabs, if they  will  only discard the help of the British bayonet. As it
is,  they  are co-sharers with the British in despoiling a people who have
done no wrong to them.

I am not defending the Arab excesses. I wish they had chosen  the way of
non-violence in resisting what they rightly regarded as an unwarrantable
encroachment upon their country.  But  according  to the accepted canons of
right  and  wrong,  nothing  can  be  said against the Arab resistance in
the face of overwhelming odds.

Let the Jews who claim to be the chosen race prove their title by choosing
the way of non-violence for vindicating  their  position on earth. Every
country is their home including Palestine not  by aggression but by loving
service. A Jewish friend has sent me  a book called The Jewish  Contribution
to  Civilisation  by  Cecil Roth. It gives a record of what the Jews have
done to enrich  the world? literature,  art,  music, drama,   science,
medicine, agriculture, etc. Given the  will,  the  Jew  can  refuse  to  be
treated  as  the outcaste  of  the  West,  to  be despised or patronised. He
can command the attention and respect of the world by being man, the chosen
creation of God, instead  of  being  man who is fast sinking to the brute
and forsaken by  God.  They  can add to their many contributions the
surpassing  contribution  of non-violent action.

November 20, 1938 



Le 27/06/10 17:38, « Ralph Dumain » <rdum...@autodidactproject.org> a
écrit :

> 
> Really? I thought Hindutva fascism was connected to anti-Semitism?
> 
> Do you know anything about Gandhi's letters to Hitler, or is this just
> Pakistani propaganda?
> 
> On 6/27/2010 11:35 AM, Jim Farmelant wrote:
>> 
>> On Sun, 27 Jun 2010 15:00:21 +0900 CeJ<jann...@gmail.com>  writes:
>>    
>>> http://www.twf.org/News/Y2001/0815-GandhiZionism.html
>>> 
>>> excerpt:
>>> 
>>> 
>>>      
>>    
>>> Gandhi's response to Zionism and the Palestine question contains
>>> different layers of meaning, ranging from an ethical position to
>>> political realism. What is interesting is that Gandhi, who firmly
>>> believed in the inseparability of religion and politics, had been
>>> consistently and vehemently rejecting the cultural and religious
>>> nationalism of the Zionists.
>>> 
>>> What follows then is that he was not for religion functioning as a
>>> political ideology; rather, he wanted religion to provide an
>>> ethical
>>> dimension to nation-State politics. Such a difference was vital as
>>> far
>>> as Gandhi was concerned. A uni-religious justification for claiming
>>> a
>>> nation-State, as in the case of Zionism, did not appeal to him in
>>> any
>>> substantial sense.
>>>      
>> I suspect that Gandhi's position on that is by no means
>> not unrelated to his own advocacy of a secular India.
>> Although Gandhi was a very devout Hindu, he was
>> emphatic in support of India being a secular state
>> in which Hindus, Muslims, Sikhs, Christians etc.
>> would all have equal rights.  Following independence,
>> this would put him on a collision course with the
>> right-wing Hindu nationalists who would eventually
>> assasinate him. I also suspect that Gandhi would
>> not have been too suprised that the BJP (direct
>> political descendents of the sort of Hindu nationalists
>> who assasinated him) have been strongly pro-Israel.
>> 
>> 
>> 
>> Jim Farmelant
>> http://independent.academia.edu/JimFarmelant
> 
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