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I imagine Kierkegaard's Fear and Trembling may be a more intelligent (which > is not necessarily to say valid) defense of Abraham. > > Wasn't it Kierkegaard's point that we should not try to defend God in this transaction? Abraham is a hero to Kierkegaard precisely because he says "yes" to what of course is a quite evil request. There is no trace at all of rationality in this scenario. So it is somewhere beyond intelligence. comradely Gary ________________________________________________ Send list submissions to: Marxism@greenhouse.economics.utah.edu Set your options at: http://greenhouse.economics.utah.edu/mailman/options/marxism/archive%40mail-archive.com
