Hey Hari

“What I have realised now is that there is a lot of selective cherry
picking going on….
For I have come across now a lot of data strongly arguing the erection of
early stratification and evident inequality.
By “early” - I mean Bronze age period. Although the periodisation is
problematic since it varies by global site - and has led to some racist
prior understandings of this…”


I completely agree. My primary concern with the Graeber and Wengrow text
and even the video to a lesser extent (it was pretty decent) is the
naturalization of anthropological history which seems to oscillate between
empirically limited facts, mythopoetic folk narratives, and selective
geographical references that present the ideal of a global historical
perspective without as you state of Marx’s work on the “Asiatic mode of
production,” “finishing the job.” Of course neither a video nor a 700 page
book can be expected to fully present an accurate and totally complete
historical narrative, I simply fear historicism by the social sciences in
general tend to naturalize European imperialism as the loci, motive, and
trajectory of historical progression.

To me the method of anthropological study is inescapably idealist and the
video kind of gets to this reductionism in the conversation of patriarchy
and patrilocality specifically when it universalizes every form of kinship
strategy into 6 idealized categories which seems to normalize the nuclear
family and western ideal of marriage against the reality of extended
families, kinship strategies such as bilateral transmission of property
rights in cultures such as the Serer people of Senegal where patrilocality,
matrilocality, hierarchy and egalitarianism play out amongst the various
strategies of different tribes within the prehistoric Senegalese tradition
a theme taken up at length by Dennis Galvan in “The State Must Be Our
Master of Fire.”

As others have noted David has been known to take shots at Marxism and I
like the videos attack on the mysterious assumption that human creativity
somehow magically allows for the flip-flopping between hierarchies and
egalitarianism.

The interesting thing about both Graeber and Wengrow work as well as the
video is the paradoxical manner in which alternative ways of occupying
larger cities or citadels subtly refutes the universalization of the global
hunter gatherer hypothesis exposing nuanced ways in which nomadic or
sedentary connection to geography, culture and climate necessarily produce
specific social configurations that cannot be reduced to a monolith but
this reminds me of Marx’s preface to The Critique of Political Economy
basically the economic base versus superstructure argument.

Last but not least, this topic brings back nostalgia about left wing
organization a decade ago versus today. At our worker’s cooperative we were
able to witness David present a book talk on his work on debt and hang out
and talk very informally afterwards. To me it seemed like David was aware
of some of the “maneuvers” anthropology makes and the limitations this
imposes on radical scholarship in general.

Although there is definitely much room for criticism I do miss
David’s presence and how excited he was to reimagine the historical
narrative even if this creativity is inescapable from the problems
associated with the very research models used.

Cheers,

Ben


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