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bismi-lLahi-rRahmani-rRahiem
In the Name of Allah, the Compassionate, the Merciful



=== News Update ===

Hijacking Eid and Hanging Saddam

Timing and Hostile Repartee Creates Further Division

By <http://www.iraqslogger.com/index.php/writer/14/Nir_Rosen>NIR ROSEN 
12/31/2006 2:17 PM ET

Saddam Hussein became the first modern Arab dictator to die violently since 
Egypt's Anwar Sadat in 1981. Saddam's hanging at the hands of chubby Iraqi 
men wearing ski masks is likely to be perceived by many as an American 
execution and as part of a trend of American missteps contributing to 
sectarian tensions in Iraq and the region. The trial of Saddam was viewed 
by detractors as an event stage-managed by the Americans. According to 
Human Rights Watch, the Iraqi judges and lawyers involved in prosecuting 
Saddam were ill prepared and relied on their American advisers. American 
minders shut off the microphones and ordered the translators to halt 
whenever they disapproved of what was being said by the defendants.

The important Muslim holiday of Eid al Adha was due to begin over the 
weekend. For Sunnis it began on Saturday the 30th of December. For Shias it 
begins on Sunday the 31st. According to tradition in Mecca, battles are 
suspended during the Hajj period so that pilgrims can safely march to 
Mecca. This practice even predated Islam and Muslims preserved this 
tradition, calling this period 'Al Ashur al Hurm,' or the months of truce. 
By hanging Saddam on the Sunni Eid the Americans and the Iraqi government 
were in effect saying that only the Shia Eid had legitimacy. Sunnis were 
irate that Shia traditions were given primacy (as they are more and more in 
Iraq these days) and that Shias disrespected the tradition and killed 
Saddam on this day. Because the Iraqi constitution itself prohibits 
executions from being carried out on Eid, the Iraqi government had to 
officially declare that Eid did not begin until Sunday the 31st. It was a 
striking decision, virtually declaring that Iraq is now a Shia state. Eid 
al Adha is the festival of the sacrifice of the sheep. Some may perceive it 
as the day Saddam was sacrificed.

Saddam had been in American custody and was handed over to Iraqis just 
before his execution. It is therefore hard to dismiss the perception that 
the Americans could have waited, because in the end it is they who have the 
final say over such events in Iraq. Iraqi officials have consistently 
publicly complained that they have no authority and the Americans control 
the Iraqi police and the Army. It is therefore unusual that Iraqis would 
suddenly regain sovereignty for this important event. For many Sunnis and 
Arabs in the region, this appears to be one president ordering the death of 
another president. It was possibly a message to Sunnis, a warning. The 
Americans often equated Saddam with the Sunni resistance to the occupation. 
By killing Saddam they were killing what they believed was the symbol of 
the Sunni resistance, expecting them to realize their cause was hopeless. 
Sunnis could perceive the execution, and its timing, as a message to them: 
"We are killing you." But Saddam's death might now liberate the Sunni 
resistance from association with Saddam and the Baathists. They can now 
more plausibly claim that they are fighting for national liberation and not 
out of support for the former regime as their American and Iraqi government 
opponents have so often claimed. A lack of a hood (victims normally do not 
have a choice to wear a hood) a scarf to prevent rope burn for the soon to 
be distributed photo, a hallmark of US "We Got Him" psyops tactics. Even 
the US plane that flew him to his final resting spot seems to indicate US 
management.

The unofficial video of the execution, filmed on the mobile cell phone of 
one of the officials present is sure to further inflame sectarianism, 
because it is clearly a Shia execution. Men are heard talking, one of them 
is called Ali. As the executioners argue over how to best position the rope 
on his neck Saddam calls out to god, saying, "ya Allah." Referring to 
Shias, one official says "those who pray for Muhamad and the family of 
Muhamad have won!" Others triumphantly respond in the Shia chant: "Our God 
prays for Muhamad and the family of Muhamad." Others then add the part 
chanted by supporters of Muqtada al Sadr: "And speed his (the Mahdi's) 
return! And damn his enemies! And make his son victorious! Muqtada! 
Muqtada! Muqtada!"

Saddam then smiles and says something mocking about Muqtada. "Muqtada! It 
is this..." but the rest is blocked by the voices of officials saying "ila 
jahanam," or "go to Hell." Saddam looks down and says "Is this your 
manhood...?" As the rope is put around Saddam's neck somebody shouts "long 
live Muhamad Baqir al Sadr!" referring to an important Shia cleric who 
founded the Dawa Party and was also Muqtada's relative. Baqir al Sadr was 
executed by Saddam in 1980. He is venerated by all three major Shia 
movements in Iraq, the Dawa, the Sadrists and the Supreme Council for the 
Islamic Revolution in Iraq. Others insult Saddam. One man asks them to 
stop: "I beg you, I beg you, the man is being executed!" Saddam then says 
the Shahada, or testimony, that there is no god but Allah and Muhamad is 
his prophet. When he tries to say it again the trap door opens and he falls 
through to be hung. One man then shouts that "the tyranny has ended!" and 
others call out triumphal Shia chants. Somebody wants to remove the rope 
from his neck but is told to wait eight minutes.

The Sunni Islamo-nationalist website Islam Memo claimed that the Safavids 
(Persians, meaning Shias) burned Saddam's Quran after they killed him. They 
also said that Saddam exchanged insults with the witnesses to his execution 
and cursed one of them, saying "God damn you, Persian midget." The same 
website also claimed that Ayatolla Ali Sistani blessed Saddam's execution 
and that the Iraqi government refused to provide Saddam with a Sunni cleric 
to pray for him before the execution. Finally, they asserted that Saddam 
said "Palestine is Arab" and then recited the Muslim Shahada, testifying 
that there is no god but Allah and Muhamad is his prophet, and then he was 
executed. The website claimed that following his death Saddam's body was 
abused.

Although the Shia dominated Iraqi media claimed Saddam was terrified prior 
to his execution and fought with his hangmen, Saddam's on screen visage was 
one of aplomb, for he was conscious of the image he was displaying and 
wanted to go down as the grand historic leader he believed himself to be.

Predictably, there were celebrations in Shia areas. The civil war 
continued. Following the execution three car bombs exploded in Baghdad's 
Shia district of Hurriya, killing and injuring dozens. A car bomb went off 
in Baghdad's Seidiya district, near its amusement park, killing at least 
two civilians and two policemen. A roadside bomb exploded near a children's 
hospital in the majority Shia area of Iskan, killing two and injuring 
several others. In the southern town of Kufa, dominated by supporters of 
Muqtada al Sadr, a car bomb exploded near a market, killing and injuring 
dozens. In the northern town of Tel Afar a man wearing a suicide belt 
exploded himself in a market, killing at least five and injuring several 
others. It was also claimed that Ayatollah Sistani's representative was 
killed and his office was burned. In the Anbar province's town of Saqlawiya 
there was a big demonstration against Saddam's execution and large 
portraits of the former leader were carried by the marchers. Immediately 
after the execution five mortars were fired in Falluja, targeting the 
southern checkpoint to that city, known as the Numaniya checkpoint. In 
Tikrit there was also a large demonstration and Saddam's tribe officially 
requested that the Iraqi government allow his body to be buried near his 
parents in Owja, the town where he was born.

I asked a Kurdish Iraqi friend how he felt after seeing the video of 
Saddam's execution. "it is sad to see someone who knows he is going to die 
in a minute," he told me, "but I am happy that he died that way and not in 
as the so called human rights groups want, to be in a jail where they wanna 
make sure he has access to TV, newspaper and good health." He agreed with 
me that the images of Saddam could potentially cause some people to 
sympathize with him, but added that "but if anyone who could live the life 
of an Iraqi for only one day, they would want worse than that to happen to 
Saddam. Last night all of a sudden I remembered all the agonies my family 
went through in their life, we had to leave our home 20 times and walk to 
the borders and leave everything we had and buy new stuff every few years. 
He never had the feeling you and I have now for him when he was ordering 
Ali Hassan Majid and the henchmen to bury people with their kids in the 
deserts, so why should I now feel sorry for him? But I hope I see one day 
when the current Saddamlets are hanged too, like Talabani, Ayad Alawi."

One thing that is clear, is that the death of Saddam did not bring closure 
or peace to Iraq. Sunnis are now gathering at Saddam's grave, demonstrators 
are now showing his iconic image and revenge has been threatened. President 
George Bush declared his nemesis' death "a milestone" and it may just be 
the clearest message that is there will be no mercy for Sunnis in a Shia 
and Kurdish dominated Iraq.

source:
http://www.iraqslogger.com/index.php/post/452/Hijacking_Eid_and_Hanging_Saddam

===



-muslim voice-
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BECAUSE YOU HAVE THE RIGHT TO KNOW  

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