http://www.timesonline.co.uk/article/0,,3-2257474,00.html
By Ian MacKinnon, of The Times, in Jerusalem
  
They exchanged the meat-eater with the vegetarian, the religious with the
secular. Yet only when the Israeli producers of  Wife Swap pushed the
boundaries and exchanged an Arab for a Jew did the wheels come off. 
 
Amal Ahmed Abdullah, a 28-year-old Muslim from an Arab village near
Jerusalem, tearfully packed her bags and quit the reality television show
early. She bade her Jewish "husband" a terse farewell, unable to bear the
increasingly rancorous rows.

By contrast Ayelet Movsowitz, 39, felt at home and went out of her way to
fit in with her Muslim "spouse", a world away from her farming community
home in northern Israel near the Sea of Galilee.

Kuperman, an Israeli production company, bought rights to the hit Channel 4
series Wife Swap. But after a successful first run that swapped Jewish
families it decided go one step farther and take the show to the frontier of
the country's eternal conflict.

Arab Israelis, who make up 20 per cent of the population, and Jewish
Israelis lead largely separate lives, and they rarely interact socially. The
cultural gulf is enormous, with Arab Israelis discriminated against,
identified with Palestinians from the West Bank and Gaza.

The question Wife Swap posed was simple: can Arabs and Israelis get along on
a personal level, even if they seem destined to quarrel when politics enters
the equation? The answer was mixed.

Mrs Movsowitz, a part-time secretary and mother of three, found herself
immediately welcomed into the extended Ahmed Abdullah family, which is
liberal and easy-going by Arab standards.

Like her "husband", the gentle 36-year-old construction worker Karim Ahmed
Abdullah, she made the effort to adapt, although she balked initially when
she discovered that her surprise destination was the Arab town Ein Nakuba.
She hoped aloud that it was not hostile.

But the pair developed a bond and, as the Wife Swap format demands, Mrs
Movsowitz lived by the family's traditions for the first four days and
imposed her own rules for the second four. She even tried out her stumbling
Arabic for the Ahmed Abdullah children and imposed some order, insisting
that the children return home early after school to do their homework rather
than hanging around the family restaurant, where their mother works 12-hour
days.

Even when Mrs Movsowitz belatedly recalled just before Friday sunset and the
start of the Jewish Sabbath that she had no wine to celebrate the religious
ritual, Mr Ahmed Abdullah was unflappable. He rushed to a Jewish family
nearby and the curious Muslim family subsequently looked on as she lit
Sabbath candles.

That image of harmony was in stark contrast to that of Mrs Ahmed Abdullah
and her "spouse", Sean, 41, who started off on the wrong foot by revealing
that he was not comfortable with her being alone with his three children.

Despite her own long working hours, unusual for Arab wives, who almost
always stay at home, Mrs Ahmed Abdullah was horrified by Mr Movsowitz's
workaholic tendencies. His long days as a sales and marketing manager left
little time for the children, a pattern that Mrs Ahmed Abdullah demanded he
break, but to no avail.

Sparks flew and tears flowed as one spat ran into another. The pair
quarrelled incessantly, apparently unable to see each other as anything but
a stereotype. She wanted to watch the news on al-Jazeera, but he decreed
CNN. In the kitchen she forgot Jewish dietary laws and mixed dairy with
meat, to his consternation.

For one of the children's birthdays she had the cake decorated with Arabic
script. She also played Arabic music. "What's this music?" asked an
exasperated Sean, standing in a room full of Jewish children and their
parents. "You'll just chase everyone away."

The quarrel grew more heated. Mrs Ahmed Abdullah could not stand the tension
and packed her bags, leaving with a tearful good-bye for the children.

Roy Oz, the executive editor of the show, said that the friction was not
caused by their religious differences.

"Their differences were not cultural but personal," he said. "The cultural
and religious differences only served as the point of conflict for these
two. The reason they couldn't get on was simply because they're such
different people."
 


Gregory S. Williams
[EMAIL PROTECTED]



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