Suppose there is a kind of "baseline" irrationality to humans - a
"superstition" index that doesn't change much. An individual may not
need it, but a well-organized society must provide an outlet for this
deep-seated impulse. Are strong Churches (especially the moderate
ones) better for society than the widespread acceptance of New Age woo-
woo, dangerous pseudoscience and all the other superstitions and
belief systems that rush in to fill the void left by traditional
religion?
Does it affect the strategy of organizations like MFA?” – Aaron

First, I seriously doubt that any sort of ‘baseline’ or ‘superstition
index’ could be agreed upon.
Secondly, clearly ‘we’ (“a well-organized society”) not only must
provide but DO provide avenues of expression around these issues.
Since it IS, clearly it is ‘needed’.
The attempt to compare and or separate churches, strong or otherwise
with/to new age views, many of which are not new, let alone whatever
‘dangerous pseudoscience’ means will always be subjective and not
agreed upon. If you doubt that, try it even here in such a limited in
number and narrow channeled view of people.
Yet again, when one (you Aaron in this case) use the term ‘better’, a
value judgment for which I don’t know what sort of foundation you have
for any sort of ethos like this yet, the result will be subjective.
As for ‘strategy’, I would suggest a clear and full agreement by
members on exactly these topics before any change in strategy is
attempted.



On Oct 5, 7:59 am, Aaron <[EMAIL PROTECTED]> wrote:
> Edwards: Why the big secret? People are smart. They can handle it.
> Agent K: A person is smart. People are dumb, panicky dangerous animals
> and you know it...
>       -Men in Black
>
> I think Taylor and Orn's criticisms are on the money.  The study does
> not support Hemingway's conclusions.  The column does highlight an
> interesting quirk among people of faith.  They don't see religion as a
> form of superstition.  I recall my High School English teacher saying
> something about "religion and other superstitions" once.  I
> immediately objected, "Religion isn't a superstition!"  "Yes, it is."
> That rocked my world.  Of course it is.
>
> But think of it this way.  Suppose there is a kind of "baseline"
> irrationality to humans -  a "superstition" index that doesn't change
> much.  An individual may not need it, but a well-organized society
> must provide an outlet for this deep-seated impulse.  Are strong
> Churches (especially the moderate ones) better for society than the
> widespread acceptance of New Age woo-woo, dangerous pseudoscience and
> all the other superstitions and belief systems that rush in to fill
> the void left by traditional religion?
>
> Does it affect the strategy of organizations like MFA?
>
> Aaron
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