Hell I donno bro.  That was a few beers  ago.  Ask Clogtowner.
 
J.

huumanist said>>>I think what Clogtowner is saying is that  if a
mathematician comes to the
conclusion that 2+2=12 he is no  mathematician.<<<

Can you go a little further?  Explain  what you mean...I am a little
dense.  I think I  understand...but...

Aaron said >>>You  keep responding with  some version of: "I can't
imagine how a
person could  arrive at  theism using freethought."  Fair enough.
Neither can I, but  that's  irrelevant.  I can't be clearer than that.
If you really can't  see  the difference then I suppose we should just
admit that our brains are   wired differently and move on. >>>

I agree...now...it is  "irrelevant".  Let me try to be clear.  If you
catch the football  on the 50 and head to the endzone in a sprint,
jive, jig, whatever (the  process of freethinking) you are still going
for the goal (the  conclusion)  Once you have passed that line and
scored the touchdown,  barring any flags or call backs, then you have
reached that endzone  (conclusion, no more freethought).  Just go with
me here.  I know  that you are going in a direction, towards a goal in
this metaphore, but it  not necessarily need to be a preconcieved
conclusion.  A theist has a  preconcieved conclusion.  Freethought is
over at that point.  Thats  my thinking.

Let's NOT go on until we are  clear.







.




On Oct 29,  2:59 pm, [EMAIL PROTECTED] wrote:
> I think what Clogtowner is  saying is that if a  mathematician comes to the
> conclusion that  2+2=12 he is no mathematician.  
>
> J.
>
> "I  don't know why we can't get together on this one..."
>
>  Because we're  talking about different things.  The issue at hand  is
> the suggestion  that freethought is a process - a way of  deciding
> what's probably true and  what probably isn't.  Freethought is not a
> particular conclusion drawn  from that  process.  So, *logically
> speaking*, anyone who arrives at  theism using freethought should be
> considered a  freethinker.
>
> You  keep responding with some version of: "I  can't imagine how a
> person could  arrive at theism using  freethought."  Fair enough.
> Neither can I, but  that's  irrelevant.  I can't be clearer than that.
> If you really can't  see the difference then I suppose we should just
> admit that our  brains are  wired differently and move on.
>
>  Aaron
>
> On Oct 29, 9:01 am,  Clogtowner  <[EMAIL PROTECTED]> wrote:
>
>
>
> > Hi  y'all - I don't know  why we can't get together on this one - it
>  > seems perfectly clear to  me.
>
> > " I can't think of  any good reasons to believe in a deity.  I have not
>
> >  > been presented with sufficient evidence  to support such a belief.  So
> > > I don't believe.  If  better reasons come  along, I might have to change
> > > my  mind."
>
>  > I agree with your statement and that is why we are both  freethinkers.
> > The Theists do believe in a deity and they do  it without  the use of
> > freethinking, hence they are not  freethinkers. They believe  without
> > "good reasons" unless you  consider "good reasons" to be that  they were
> > told to  believe.
> > The thought process that we use,  leading to a  logical conclusion,
> > whether true or false, is completely  absent from them. If they could,
> > using critical thinking,  detail  logical steps that lead to the
> > conclusion that there  is a God, then I  would be happy to consider it,
> > and probably  join in.
>
> >  On Oct 28, 11:18 pm, Aaron  <[EMAIL PROTECTED]>  wrote:
>
> > > Atheism is  not a prerequisite.  It is a conclusion.
>
> > >  Freethought is a way of  deciding what is probably true and what
>  > > probably isn't.  It  is precisely *because* we want to  believe true
> > > things that we  consider knowledge to be  tentative and subject to
> > > further  evidence.
>
> > > The fact that we can't imagine how  something  could be true is not
> > > sufficient reason to  reject it.  If  there is observational evidence
> > > that  something is real, for  example, then we should accept it even if
>  > > we can't imagine (yet)  how it works.
>
> > > I  can't think of any good reasons to  believe in a deity.  I have  not
> > > been presented with  sufficient evidence to support  such a belief.  So
> > > I don't  believe.  If better  reasons come along, I might have to change
> >  > my  mind.
>
> > > Aaron
>
> > > On Oct 28,  8:10 pm, [EMAIL PROTECTED] wrote:
>
> > > > Is a  freethinker a freethinker because he is able to  eliminate
>  emotion  and
> > > > bias in the formation of his  conclusions or is he a  freethinker
> because he
> > >  > does not blindly accept the  teachings of his childhood or  because 
he
> utilizes to
> > > >  one extent or  another the tenets of informal logic in  forming
> opinions  or
> > > > what?  Either way, I fail to see how one  could come  to  a rational
> conclusion
> > > >  that the Koran or the Bible  are anything more than human  creativity
> or that the
> > > >  supernatural  in any form is anything but bullshit.   Also, of what
> value  is
> > > > it to be a freethinker if you are factually  incorrect in  your
> conclusions?  I
> > > > am  sure that there is some  emotional value in not  having the  
cognitive
> > > >  constraints that many people have but if  we are still wrong  the 
fact  
> that we are
> > >  > freethinkers may hold no  real  value.
>
> > >  > The Gospel According to Jonathan,    1883
>
> >  > > Clog, The author posits a person who becomes a  theist through  logic
> > > > and reason (not faith), and asks  if  that person should be 
considered  a
> > > > freethinker.  You just ignore his argument by asserting, "In order  to
> >  > > be a theist one must have faith."  If that's all you've got  then
> > > > that's all you've got.  It's not enough  for  me.
>
> > > > How do you  respond to this  quote from  Bertrand Russell:  "An Arab 
who,
> > > >  starting  from  the first principles of human reason, is able to  
deduce
> > > > that  the Koran  was not created, but  existed eternally in heaven, 
may
> >  > > be counted as a  free  thinker, provided he is willing to listen  to
> > >  > counter arguments and subject  his ratiocination to  critical
> > > > scrutiny. ... What makes a free thinker is  not his beliefs, but the
> > > > way in which he holds  them."
>
> > > > Aaron
>
> > > >  On Oct  28, 5:56 pm, Clogtowner  <[EMAIL PROTECTED]>  wrote:
>
> > > > > Hi y'all - I'm addressing  theists  as he does in the article. In 
order
> > > > > to  be a  theist one must have  faith. Critical thinking is the  
very
> > >  > > antithesis of faith. Faith  requires  no thought, simply  blind
> > > > >  acceptance.
>
> > > > > On Oct  28, 5:35 pm, Aaron  <[EMAIL PROTECTED]>  wrote:
>
> > > > >  > You keep talking about  someone who  is exercising faith.  Lowder
> > > > >  > isn't.  Why shouldn't a  person who arives at his belief  
> (whatever it
> >  > > > > is) through the  appropriate  exercise of critical  thinking and
> logic be
> > > > > >  considered  a freethinker?
>
> > > > > > On Oct 28,  5:10 pm, Clogtowner  <[EMAIL PROTECTED]>  wrote:
>
> >  > > > > > Hi y'all - yes  I've read it. In the first  paragraph he poses
> the
>  > > > > > > question  "Can a  theist be a  freethinker?" He answers "Yes," 
but
> I
> > > > > >  >  answer "No" for my given reasons. Reading Swinburne  doesn't
> change  a
> > > > >  > >  person's faith. In the second  paragraph he lists the CFA
>  definition  of
> > > > > >  > freethought  which I agree with. As stated, I agree with  him
> that  not
> > > > > > > all atheists are freethinkers.  Where's  the  conflict?
>
> > > > > > >  On Oct 28, 4:50  pm, Aaron  <[EMAIL PROTECTED]>  wrote:
>
> > > >  > > > > Clog, are  you sure you read the same essay?  I  don't see a
>  connection
> > > > > >  > > between  what  you wrote and anything Lowder proposed.  Why  
>  shouldn't
> >  > > > > > > the the theist  described in the essay be  considered a
>  freethinker?
>
> > > > > > > >  On Oct 28,  4:07 pm, Clogtowner <[EMAIL PROTECTED]>  
wrote:
>
> > > > >  > > > > Hi  y'all -  sorry, my replies tend to be as brief as I 
can  
>  make
> > > >  them,
> > > > > > >  > > and I thought I'd been  clear.
> > > > >  > > > > I disagree with the  premise that a theist,  (truly  
> religious) can
> > > > be  a
>  > > > > > > > > Freethinker in the definition  given, which I agree with. 
The
> true
> > > > >  > >  > > believer's  life is based on Faith without  evidence. 
Faith  
> requires
> > > > no
> >  > > > > >  > >  thought - merely parrot fashion  repetition ad 
infinitum. If
> one  is
> > > > >  > > > > going to base a  substantial part of one's life  on Faith,
> then I
> > > >  submit
> >  > > > > > > > that Freethinking is  omitted as not  only redundant, but
> positively
> > > > >  >  > > >  discouraged by Faith.
>
> > > > >  > > > > On Oct 28,  3:21 pm, Aaron  <[EMAIL PROTECTED]> wrote:
>
> > > > >  >  > > > > I thought he gave a good example of how a theist  could 
be
>  a
> > > > > > > > >  > freethinker.  Surely it deserves more  in the way of a
>  rebuttal
> > > >  than "I
> > > > > >  > > > > disagree."  Why  do you disagree?
>
>  > > > > > > > > > On  Oct 28,  10:55 am,  Clogtowner 
<[EMAIL PROTECTED]>  
> wrote:
>
>  > > > >  > > > > > > Hi  y'all - I think  Crotchbow is appealing. I  don't
> agree with
> > >  > the
> > > > > > > > > > > article  posted  by  Aaron. The CFA definition is fine
> with me.  Of
> > > > >  > > > > >  > course,  if we accept a theist as being a  true 
believer
> and not
>  > > >  just
> > > > > >  > > >  > > someone who attends church for  social reasons  etc.
>  then they
> > > > are not
> > > > > > >  >  > > >  practicing freethought as their faith is  illogical 
(Mr.
>  Spock
> > > > episode
> >  > > >  > > >  > > > 284 11/2/84.) I do  agree with the article in  
respect
> to  all
> > >  > atheists
> > > > > > > > > >  >  not being  freethinkers - some are just too lazy to
> think.
>  >  > > > > > > >  > > Nevertheless, I  feel that  Freethinker is a good
> umbrella term,
> > >  > and  as
> >  > > > > > > > >  > pointed out, is unrestrictive  versus  confining.
>
>  > > > > > > > >  > > On Oct 27,  3:37  pm, stem cell 
<[EMAIL PROTECTED]>  
>  wrote:
>
> > > > >  > > > > > >  >  I think Crotchblow has a point.  In  the early days
>  we went
> >  > > through
> > > > > >  > > > > > >  this.  But before I go any further, I  would like 
to ask
> >  > > Aaron  what
> >  > > > > > > > >  > > prompted you to post  that  link?  Are you 
considering
> that  it
> >  > > would be
> > > > > > > > >  >  > > an idea to consider changing the name of MFA?  It 
is  
> the  
> > > > name.  It is
> >  > > > >  > > > > > > inclusive.  It is  inviting (I think).  Why should 
MFA
> change
> > > >  the name
> > > > >  > > > > > > >  just to bow down to certain groups  who feel  it is
> > >  > offensive.  I am
> > > >  > > > > >  > > > getting  to far along in thought  so I'll just  wait
> till I
> > > > hear your
> > > > >  > >  > > > > > response to those previous  questions.
>
> > > > >  > > > >  > >  > :-)
>
> > > > > > > > >  > >  > stemcell
>
> > > > > >  > > > > >  > On  Oct 27, 1:47 pm, CrossBow  
<[EMAIL PROTECTED]>  
> wrote:
>
> > >  > > > > > > > > >  > This is about  ownership of a definition as an
>
> > >  >  organization.  WE can
>
> > > > > > >  > > > > > > either show ownership and give this word a  bent  
in
> > > > respect to the
> > > >  > >  > > > > > > >  organizations mission,  or we can  leave it as an
> open-ended
> > > >  question,
> > > > >  > > > > > > >  > thereby allowing any existing  and  future members
> to  give
> > > > it thier own
> > >  > > >  > > > > > >  > personal meaning  without
>
> ...
>
> read more ยป- Hide quoted text  -
>
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