Scientists ask questions--a lot of questions as scientists.
Scientists (and people) ask questions--a lot of other questions--while
not working as scientists, lawyers, janitors, etc.

On Nov 14, 8:50 pm, "Liz Purkrabek" <[EMAIL PROTECTED]> wrote:
> Certain assumptions we make about the universe (our own and the big one) can
> determine what questions we ask. Philosophy helps to uncover new ways to
> look at our world and our existence or the existence of other creatures.  We
> ask new questions as we explore possibilities, even if those possibilities
> seem improbable.
>
> Liz
>
>
>
> -----Original Message-----
> From: [email protected]
>
> [mailto:[EMAIL PROTECTED] On Behalf Of Liz
> Purkrabek
> Sent: Friday, November 14, 2008 8:43 PM
> To: [email protected]
> Subject: RE: Cognitive Psychology is the Creationism of Psychology
>
> But a philosopher, through questioning and re categorizing human experience,
> determines the kind of big questions we ask like "What does it mean to be a
> human being?"  Science then asks many specific questions based on answers to
> philosophical concerns.  I think it would be a mistake to discount the
> importance of philosophy to the scientific process.  
>
> Even HOW we conduct scientific experiments may be determined through the
> questions we ask ourselves about the nature of our "universe." Questions
> arise as to the ethical treatment of animals in experimentation or even the
> treatment of our fellow humans. Do we use the scientific method in
> determining if a chimpanzee in a laboratory deserves to be free of undue
> suffering?  I suppose we do so if we measure physical responses indicative
> of pain or distress, but at the core of the question "Should we be inducing
> pain and suffering on another arguably conscious creature for our benefit?"
> is not one that seems to be answered through "pure science."
>
> Are there complicated, mechanical workings, and hormones and chemicals
> interacting in an incredibly complicated way that, when combined with the
> billions of moment to moment life experiences, cause me to ask questions
> about how nice I need to be to monkeys?  I don't really doubt it.  But the
> process of combining those billions upon billions of life experiences into a
> fast and fluid vision for what is and maybe what should be, well, that's
> philosophy, and science needs it like a dog needs a master.
>
> That may change someday if we discover the mechanism behind every thought we
> think or action we take, but something tells me that unless we suddenly all
> become seriously autistic in order to independently hold so many individual
> pieces of information, we will continue to use this quasi mysterious tool
> called philosophy coupled with intuition as a compass for scientific
> discovery.
>
> Liz
>
> -----Original Message-----
> From: [email protected]
> [mailto:[EMAIL PROTECTED] On Behalf Of Jason
> (Memphis)
> Sent: Friday, November 14, 2008 7:40 PM
> To: Memphis Freethought Alliance
> Subject: Re: Cognitive Psychology is the Creationism of Psychology
>
> Liz and Michael,
>
> "There is a lot more to the world and the world of scientific
> psychology than Skinner..."  That is exactly right and exactly what
> Skinner advocated.  Skinner doesn't even exist anymore.  What
> behaviorists (including Skinner) advocated was a study of human
> behavior using science.  Even Skinner used words such anger and so
> forth in his writings; however, he was referring to internal events
> (natural phenomenon) that behavioral scientists don't understand yet--
> not some mystical aspect of animals called emotion.
>
> Michael, you wrote, "Philosophers are now and have always been
> considered the final authority in deciding what is good science."
> That is backwards and utterly wrong.  Philosophers are most definitely
> not the final authority of good science.  Also, other scientists have
> judged good science in the past especially the recent past. Events in
> nature are ultimately the final authority of good science, confirmed
> by observation and experiments in loose natural and controlled
> experimental settings.   Scientists are much better judges of
> determining whether these experiments are important in unraveling
> natural events than philosophers.  There are few philosophers who
> judge whether a chemical, physics, behavioral, or other experiment
> yields good results and was conducted well.  Most of the writers and
> reviewers in science journals are scientists.
>
> Jason
>
> On Nov 14, 4:31 pm, "Liz Purkrabek" <[EMAIL PROTECTED]> wrote:
> > "There is a lot more to the world and the world of
> > scientific psychology than Skinner..."
>
> > In my uneducated opinion, I would have to agree.  And by making this
> > statement, I am not proposing that any observations made by other current
> or
> > future disciplines need be supernatural in nature.  Just thought I'd make
> > that clear before I get the "What else is there?" bit.  :-)
>
> > -----Original Message-----
> > From: [email protected]
>
> > [mailto:[EMAIL PROTECTED] On Behalf Of
> > Isparklaria
> > Sent: Friday, November 14, 2008 4:18 PM
> > To: Memphis Freethought Alliance
> > Subject: Re: Cognitive Psychology is the Creationism of Psychology
>
> > On Nov 14, 11:28 am, "Jason (Memphis)" <[EMAIL PROTECTED]>
> > wrote:
> > > Michael,
>
> > > I think that you are mixing philosophers and scientists.
>
> > Jason this is a quick answer, since I am waiting to judge a debate
> > that will start soon. Science or natural science, which was once
> > called natural philosophy, is now and always has been a branch of
> > epistemology. Philosophers, scientists and regular folks like us have
> > always debated and determined what is good science for a in a
> > particular subject area. The example you quoted above with the tree is
> > a poor analogy. People use words like goal, anger and so forth and
> > these words ca be investigated and modeled.
>
> > Cognitive scientist make and test models of minds using communication
> > theory. Communication theory (aka cybernetics) is an empirical
> > science. Computer scientists build and program machines that have
> > behavior, so their research is empirical. It is no guarantee that the
> > human mind works the same way even if they can produce aspects of
> > human behavior. Until brain/mind research makes huge strides,
> > cybernetic modeling is the best way to move forward. Neuroscientists
> > will eventually look for structures that can perform like the models
> > made by computer scientists and cognitive scientists. This is a common
> > practice most forms of science. Physicists, for example look for
> > particles that are needed to fill certain roles.
>
> > Philosophers are now and have always been considered the final
> > authority in deciding what is good science. Those philosophers are
> > also usually scientists in the fields they consider. They now what
> > they are talking about and offer clear arguments that persuade the
> > lesser philosophers and scientists, or don't. You might benefit from
> > getting out of the strict Skinner behavior box with you thinking about
> > behavior more often. There is a lot more to the world and the world of
> > scientific psychology than Skinner, though he and his disciples have
> > been significant contributors
>
> > On Nov 14, 2:22 pm, "Jason (Memphis)" <[EMAIL PROTECTED]>
> > wrote:
> > > Michael,
>
> > > Newton (and others) had the same issue when arguing with "scientists"
> > > of their time.  For example, "scientists" could argue that oak wood
> > > burned hotter than pinewood because oak wood possessed an angrier
> > > personality (or the essences of the woods were different).  Newton
> > > changed the focus from (a) searches for and understanding of essences
> > > (or personalities) of oak and pinewood to (b) differences in structure
> > > and responses to environmental inputs, for example, the temperature
> > > output differences (responses) of the two woods when set on fire.
>
> > > The second method bore more fruit and progress/understanding could be
> > > more objectively measured verses relying on someone's subjective
> > > opinion of progress.  In "Science and Human Behavior (1953)," Skinner
> > > suggested that behavior scientists apply a similar type of method to
> > > studying animals including humans.  Watson, Pavlov, etc also used
> > > these types of methods as well as William James to a certain degree.
> > > Objective psychology is the nearest (but not quite) equivalent to
> > > Behavior Analysis.
>
> > > Jason
>
> > > On Nov 14, 11:28 am, "Jason (Memphis)" <[EMAIL PROTECTED]>
> > > wrote:
>
> > > > Michael,
>
> > > > I think that you are mixing philosophers and scientists.  At
> > > > universities such as Stanford, the university accountants also
> > > > criticize scientists for spending too much money on lab equipment.
> > > > The accounting office often tells the scientists, "Why can't you
> > > > scientists be more like the mathematicians?  The mathematicians only
> > > > ask for paper, pencils and waste baskets.  Better yet, why can't you
> > > > scientists be more like the philosophers?  Philosophers ask us to buy
> > > > paper and pencils and don't even want waste baskets."
>
> > > > Read any cognitive psychology journal and you will find "attitudes"
> > > > and other psychic or mind constructs used as explanations for
> > > > behavior.  Are these ghosts in the organisms strawman arguments?
> > > > Perhaps...but I doubt it.
>
> > > > Jason
>
> > > > On Nov 14, 9:55 am, Isparklaria <[EMAIL PROTECTED]> wrote:
>
> > > > > On Nov 14, 9:00 am, "Jason (Memphis)" <[EMAIL PROTECTED]>
> > > > > wrote:
>
> > > > > > By the same token, cognitive psychologists argued that nobody can
> > see
> > > > > > (so to speak) how complex organic behavior could've evolved (all
> > > > > > natural) via natural selection; therefore, there supposedly must
> be
> > a
> > > > > > psychic force or mind that CAUSED or HAD A HAND IN these
> behaviors.
> > > > > > Behavior analysts argue that the more and more we understand how
> > these
> > > > > > organic structures work
>
> ...
>
> read more »- Hide quoted text -
>
> - Show quoted text -
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