“….Is it even possible to remove religion as a major foundation for
people on an individual level without drastically altering they way
view the other team structures in our society?” – Trevor

While an interesting question, I would ask whether it is possible to
remove the apparently innate drive towards unity. This is found in
sporting events, any political ‘party’, group etc. including religion
(s). To feel a part of a whole clearly is found within the human
psyche and, unless draconian methods are used, I don’t see how it
could ever be ‘removed’.


On Nov 19, 2:15 pm, SmuglyDismissed <[EMAIL PROTECTED]> wrote:
> Even if the observation about human nature is correct, I don’t think
> it necessarily changes anything about the argument concerning religion
> on a personal or societal level.
>
> There seems to be an inappropriate focus on singling the secular vs.
> religious ‘conflict’ out of the larger whole of ideological
> associations to which people find themselves attached. If find that it
> is still an oversimplification as people are often aligned with many
> of those listed groups (religion, personality, nationality, political
> ideology, racial/ethnic, etc.) simultaneously (and in many cases they
> are interrelated). I cannot deny the fact that changing or removing
> one of these popular associations will likely affect the actions of
> society but I find this statement to be a tautology. By making the
> statement ‘possibly more’ without adding ‘possibly less’, the
> criticism seems to favor religion as a stabilizing factor (Which is
> almost always the intended point when someone makes the original
> assertion, so I am happy you carried this through.) when in reality
> this argument makes no case for the value of one over the other.
>
> Even if we assume human society will always be defined by arbitrary
> associations (and that we can just chop religion out leaving the rest
> unchanged), the typical qualities of what constitute a religion (or a
> particular religion) can make religiousness as an individual or a
> society more or less dangerous (relatively speaking) than the other
> listed associations. The effect of removing religion as a factor for
> public thought would certainly change based upon which conclusion
> turns out to be true.
>
> Is it even possible to remove religion as a major foundation for
> people on an individual level without drastically altering they way
> view the other team structures in our society?
>
> -Trevor
>
> On Nov 18, 5:03 pm, Aaron <[EMAIL PROTECTED]> wrote:
>
>
>
> > "At least as much evil has been done by secular nations as religious
> > ones."
>
> > This critique of secularism is more insightful than we usually give it
> > credit for.
>
> > Sure, the simplistic version is easy to counter:  Look closely at any
> > "evil" secular state and you'll see that the problem is not
> > secularism, but a quasi-religious commitment to some ideology or
> > personality.  As Sam Harris famously quips, "I know of no society in
> > recorded history that ever suffered because its people became too
> > reasonable."
>
> > But the real force of this criticism is its implicit indictment of
> > human nature.  Without a robust religious tradition (so the argument
> > goes), people will inevitably attach themselves to something else, be
> > it a personality, nationality, political ideology or racial/ethnic
> > group.  The attachment will be every bit as irrational and dangerous
> > as religion.  Possibly more.  That's just how people work.
>
> > This criticism is not so easy to reject.  We can point to all the
> > individuals who get along just fine without religious convictions, but
> > that's beside the point.  A people does not always behave like an
> > individual.  We have Europe, I suppose, but the jury is still out
> > there.  Will liberal values hold up against the passion of Islam?
> > Will "liberalism" itself become quasi-religious, persecuting the un-
> > PC?
>
> > Theoretically, this is an emperical question.  It says nothing about
> > the objective truth of any religion, of course, but it might inform
> > our politics or social impact strategies if it were true.  Most of us
> > are not merely interested in getting rid of religion.  We want to
> > improve society.  How would it affect us if the critisism were proved
> > correct?
>
> > Aaron- Hide quoted text -
>
> - Show quoted text -
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