Hey Christian,

On 2023-12-22 at 12:03 +01, quoth Christian Swertz via nettime-l 
<[email protected]>:
> Am 21.12.23 um 20:03 schrieb Ted Byfield via nettime-l:
>> So, again: when someone laments the "silence on" some subject, one way to 
>> understand that gesture — just one way, not the only ways — is that it 
>> assumes a traditional, even nostalgic model of discourse, and on that basis 
>> diagnoses a collective failure.
>
> Silence is defined as a traditional model of discourse? I have to admit that 
> this seems not intuitive to me. I tried to translate it to German - but the 
> result does not make sense in relation to the definition. Maybe you can help 
> me with a hint on the  other ways to define "silence"?

The way i understand it, Ted is remarking that in our situation, (some number 
of) people are participating in a discussion on a mailing list, and some (many 
more, by definition almost, given the subscriber count) are lurking / listening 
/ thinking their thoughts / sending everything to spam, but not replying in 
public to the postings.  He's saying that the gesture of labelling this 
phenomenon as an (my words) "active / deliberate silence" is firstly a specific 
framing (one of many, as he argues), and secondly a nostalgic one, in that it 
stands in comparison to collective manifestations out in the streets, with 
people shouting, as an example (among many).  I think the claim is that instead 
of choosing this one framing, of labelling this state of affairs as "silence", 
we are invited to reflect on how else to respond to our contemporary context.

Apologies Ted if i'm flat-footing your (eloquent, IMHO) framing and argument.

For what it's worth i can see where Ted is coming from, and to me it does make 
sense.  I'll remain neutral on the substance of it as well as the implications 
that has for our various (potentially deontological) roles in discourse.

Cheers,
p.
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