In my for once humble opinion, silence has many meanings according to context. 
As has been pointed out, there is the silence of the powerful and the silencing 
of those who protest, who touch historical nerves. There is also a silence of 
the normally vocal to make a space for listening amidst the disinformation wars 
which vocalize simplistic conflicts in order to muddy the waters. There is also 
the silence of the fearful and the confused, the perplexed, and the thoughtful. 
Many Israelis and those outside are in the latter position: burdened by history 
and conscious of the moral evil of what goes on in Gaza in their name. They are 
all too aware of their own silent complicity in the slow genocide which has now 
reached an accelerated pace. And the massacres perpetrated by Hamas can only 
touch the nerves of inherited trauma. The three hostages gunned 
down—silenced—by the IDF can only amplify their realization that the reaction 
to Hamas has reached a murderous pitch, if they choose to ignore the murders of 
Palestinians. Ordinary Palestinians experience being silenced by the 
destruction of the means of communication with the outside world and by an 
abject struggle for daily survival. “It’s complicated,” can indeed be a simple 
fear of taking a moral stand. Silence = Death, as we know all too well, and yet 
obfuscation is as bad or worse than silence, as it is disinformation that 
serves murderers as much as silence. The inheritance of trauma serves as no 
justification for mass murder. 

Merry Christmas










> On Dec 22, 2023, at 8:00 AM, Geoffrey Goodell via nettime-l 
> <[email protected]> wrote:
> On Fri, 22 Dec 2023 at 10:47:49PM +1100, paul van der walt via nettime-l 
> wrote:
>> The way i understand it, Ted is remarking that in our situation, (some 
>> number of) people are participating in a discussion on a mailing list, and 
>> some (many more, by definition almost, given the subscriber count) are 
>> lurking / listening / thinking their thoughts / sending everything to spam, 
>> but not replying in public to the postings.  He's saying that the gesture of 
>> labelling this phenomenon as an (my words) "active / deliberate silence" is 
>> firstly a specific framing (one of many, as he argues), and secondly a 
>> nostalgic one, in that it stands in comparison to collective manifestations 
>> out in the streets, with people shouting, as an example (among many).  I 
>> think the claim is that instead of choosing this one framing, of labelling 
>> this state of affairs as "silence", we are invited to reflect on how else to 
>> respond to our contemporary context.
>> 
>> Apologies Ted if i'm flat-footing your (eloquent, IMHO) framing and argument.
>> 
>> For what it's worth i can see where Ted is coming from, and to me it does 
>> make sense.  I'll remain neutral on the substance of it as well as the 
>> implications that has for our various (potentially deontological) roles in 
>> discourse.
> 
> I would say that the reason for the silence is much more quotidian than that. 
>  The choice to be silent or not is really only a fair choice for those of us 
> with the privilege to respond at close to zero marginal cost.
> 
> For the less privileged among us who have day jobs or similarly taxing 
> responsibilities that require a time commitment, the time needed to formulate 
> a thoughtful response constitutes a prohibitive cost.  For such persons, the 
> choice is between responding with a superficial message and not responding at 
> all.  From this perspective, the fact that there is not a flood of 
> superficial messages is a sign of respect for the community and the value it 
> places on thoughtful consideration.
> 
> However, although this might explain the silence in communities such as 
> nettime, I am not sure that this explains the silence in the world at large.  
> Perhaps there really is a dearth of privileged people who are unwilling to 
> speak out against a system that has benefited them, a frightening thought 
> indeed.
> 
> Best wishes --
> 
> Geoff
> 
> --
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