Hello,
The recent massive public demonstrations in Budapest against a repressive 
internet tax, amongst other issues, raises once again questions of the role of 
social media (and Facebook in particular) as mobilising vehicles for social 
protest and political activism. As Alice Neerson writes in Open Democracy, 
"social media facilitate differing degrees of involvement in political action. 
By lowering the barriers to activism, they make it possible for more people to 
take small steps as part of a larger movement. When expressed through social 
media in much larger numbers, public opinion has the potential to influence 
those in power and to give emotional momentum to those… on the front lines of a 
struggle.” (Sept. 29) The Budapest demonstrations offer, yet again, some 
indication of the validity of this observation; it has become facile to forget 
or dismiss the fact that social media (Facebook, Twitter, etc.) are precisely 
that: social media. Social media are both a reflection of and channel for the 
flow of collective, often invisible, realities. Not to dismiss or minimize the 
nefarious and intrusive qualities that are intrinsic to the most ubiquitous 
brands of social media, it becomes simplistic (and reductionist) to put aside 
the manner in which these tools are wielded as factors in political activism. 
In this context, social media has the capacity, to mobilize public opinion 
particularly in situations where more formal political institutions have lost 
touch with or are incapable of responding to latent forms of public discontent 
and specific political grievances. A very basic survey of recent examples of 
political activism will illustrate how lethargic (and far too easily 
corruptible) established political parties are when it comes to comprehending 
and supporting the issues that ignite and propel social action.
 
Social medias are neither the primary nor secondary (categorization is 
inappropriate) factors in political movements; what they can do is make visible 
the concerns of people inhabiting diverse social spaces as well as the 
objectives of political discourses that are simultaneously taking place below 
the radar of neo-liberal elites and their governmental watchdogs (at least 
temporarily). In this sense, as instruments for rapid forms of communication 
and as a means for organizing collective actions, they can be utilized (as has 
been amply demonstrated) to push back against the creeping authoritarianism 
invading the fragile democracies of the Western world; just as they have been 
used to foment and activate change in other parts of the world.

Allan
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