The Pope Who Revived the Office of the Inquisition

An American Catholic Reflects on Papacy of John Paul II

By JIM CONNOLLY

This week you will be inundated with honorific obituaries to Karol
Wojtila, Pope John Paul II. I am writing not to honor Wojtila; he will
(quite frankly) receive more honor in the next week than any
individual mortal deserves. I write as a witness to the damage this
man did during his 26 years as Roman pontiff to the causes of liberty
and peace throughout the world.

There will be few voices such as mine raised on the occasion of
Wojtila's death, but someone must speak the truth. Much of what I say
here will be new (perhaps even surprising) to non-Catholics. To
Catholics, I write to remind them of what each of them knows but
seldom acknowledges. Karol Wojtila forced the best minds out of the
Catholic Church, or at least to the extreme margins of the Church.
Wojtila sanctified the baroque reproductive/sexual bugaboos that
infest the Catholic Church while striving to ideologically lobotomize
the Catholic clergy and laity. Although he was a fine ambassador of
good will to Protestants, Jews, and Muslims, Wojtila degraded the
richness of Catholic faith and tradition into mindless displays of
loyalty. An archaic organization that had shown signs of serious
promise as a refreshed (and even potentially progressive) social force
under Popes John XXIII and Paul VI was methodically and ruthlessly
drubbed into the mold of ideological and cultural reaction. The record
shows that Karol Wojtila was a charming man and a master of
international public relations, but he was a political and cultural
reactionary to his core

Remember that I and many others did not become Catholics by reason of
our voluntary decisions. Long centuries before my birth, complex
systems of custom and loyalty and political alliances led the Irish
and Bavarian peasants who made up the bulk of my ancestors to become
cemented within the Roman Catholic Church. As an infant, my family
inducted me into the Catholic Church by way of the rite of baptism. As
a young child, I was educated in Catholic schools. In my childhood,
loyalty to family and Church stood much higher than loyalty to nation.
Even as I have defined myself as an individual in a secular society,
the ties of ancestry, ethnicity, early experience and schooling leave
me thoroughly "Catholic" in many senses.

Largely because of the actions of Karol Wojtila, it is unlikely that
my grandchildren will be raised as Catholics. For many years I vowed
that I would not cede the Catholic Church to the vile reaction induced
and symbolized by Pope John Paul II. I strove for many years to be one
of those who kept alive the fine things within the rich Catholic
religious and cultural tradition, but in the last two years I have had
to acknowledge that this quest can no longer reasonably be pursued
within the current institution of the Roman Catholic Church. In death,
Wojtila's reaction is likely to entirely prevail, since he transformed
the Church itself by promoting only the most rigid and automoton-like
of clerics to positions of responsibility.

Ignore the press hype about kissing the ground while globetrotting and
recognizing Israel. Forget the ridiculous lie that John Paul II
favored "human rights." Ignore the canned media obituary coverage that
strives to show you that Wojtila (like Nixon, Reagan, Bob Hope, and
(soon) Margaret Thatcher) were "great" international figures. Here is
part of the damage wrought by this arch-reactionary and the regressive
forces he unleashed in the Catholic Church:

1. Among Wojtila's first actions as Pope was to attack freedom of
inquiry and freedom of speech in Catholic universities. Progressive
theology, feminist thought, and "liberation theology" were driven from
accepted Catholic discourse. Catholic universities in Europe and North
America have lost their best scholars in the humanities and have sunk
into being miserable intellectual ghettoes with respect to history,
philosophy, theology, and related fields.

2. Wojtila revived and strengthened the Office of the Inquisition
under the infamous Cardinal Ratziger. The "Holy Office" was near
abolition under the two previous pontiffs, but Wojtila wielded the
Inquisition as his special shock troops in a relentless campaign to
silence all varieties of opinion other than his own. Repression of
thought at the level of the diocese and parish became commonplace
again after a blessed reprieve in the 1960s and 1970s.

3. Pursuing his lifelong dedication to fanatic anti-communism, Wojtila
pressured the reluctant Christian Democrats of Italy, Germany, and
Holland to accede to the placement of US cruise missiles in Europe in
the early 1980's. As a result of this provocative action by the United
States, nuclear war between the US and the Soviet Union came even
closer than during the Cunan Missile Crisis. The result might have
been the nuclear annihilation of the planet. No credit to Wojtila, the
planet survived. Wojtila's claims as an advocate of peace are false to
their core.

4. Wojtila has intervened repeatedly in the electoral politics of his
homeland, Poland, since the late 1980s to bring about government by
socially conservative politicians who pass papal muster on women's
rights and abortion and "anti-materialism" (opposition to the
introduction of consumerism). Despite some cultural and economic
promise in the late 1980s, Poland has become stultified with vast
out-migration of educated Poles and economic paralysis. When they are
being honest, migrating Poles will tell you that Wojtila and the power
of the Polish Catholic Church are destroying their homeland.

5. Wojtila badgered the progressive Latin American bishops and
archbishops (yes, there used to be several of them!) to abandon
support of cooperatives, peasant political initiatives, and community
organizing in his infamous campaign to eliminate "liberation
theology." Only safe, traditional, right-wing candidates were promoted
into the Catholic hierarchy. Wojtila denounced "liberation theology"
and drove its proponents in Nicaragua and many other places out of the
Catholic Church.

6. In the United States, Wojtila in 1980 forced Father Robert Drinan,
one of the nation's leading elected progressive politicians, to resign
from Congress (under penalty of being forced to leave the priesthood).
At the same time, Wojtila fostered the alliance of right-wing American
Catholic bishops with the "Christian right" on the issues of abortion,
women's rights, and homosexuality. In North America and beyond, a
double standard has been applied by Wojtila for Catholic clergy
involvement in political causes. Advocating for progressive causes has
been forbidden as impermissibly "political" while advocacy and
alliances against abortion, contraception, and women's rights has been
approved as necessary "witnessing" to Catholic values.

7. Wojtila has systematically purged what were previously culturally
and politically progressive religious orders such as the Jesuits and
Franciscans. These worldwide purges of the orders have been carried
out by appointees Wojtila has made as heads of the various orders. In
some cases, progressive leaders in the religious orders were forced to
retire early so that his handpicked reactionaries could take command.

8. Wojtila has refused to acknowledge what had been a central role of
women in the Catholic Church. He not only opposed the elevation of
women to ministry (despite powerful evidence that women performed such
roles in the early Christian Church), he refused to allow the many
orders of nuns to creatively adapt to modern conditions. As a result,
the Catholic sisterhoods are virtually defunct, and the clerical
personnel of the Catholic Church has been turned into an all-male
private club.

9. Wojtila has forbidden the use of indigenous cultural forms in
worship services in non-Western countries. Gone are the marvelous
masses and hymns from Africa and Latin America that inspired Christian
worship in the 1960s and 1970s. In Western countries, he has insisted
on restricting the use of Catholic church buildings to specifically
religious purposes despite their great value as venues for concerts,
art exhibits, and community activities. Multiple uses of churches was
a tradition carried down from the Middle Ages. The great cathedrals of
Europe were designed on the assumption of multiple uses.

10. Despite painfully obvious need and institutional commitments made
during the Second Vatican Council, Wojtila refused to modernize
working conditions for the Catholic clergy. Catholic priests remain
the most underpaid and overworked of denominational Christian
ministers. In addition, the input of priests into promotion processes
within the clergy, which traditionally acted as a counterweight to
hierarchical oppression, has been reduced by Wojtila to a nullity.

11. Flying in the face of historical precedent and the most basic
common sense, Wojtila refused to consider issues of clerical celibacy
and the upgrading of the diaconate to the central functions of the
ministry. Clerical celibacy is (quite frankly) a custom originating in
the early middle ages for purposes of property consolidation, and it
has always been "honored more in the breach than the observance."
Furthermore, deacons performed sacramental functions until modern
times. The restriction of sacramental functions to a celibate
priesthood was not even an official ideal of the Catholic Church until
the sixteenth century. Wojtila's refusal to even permit discussion of
issues concerning clerical celibacy and full sacramental functions for
the diaconate has created a vast shortage of Catholic clergy and
turned the most energetic and talented Catholics away from ministry
within their own Church.

12. The ancient tradition of partial autonomy of the "nationes" within
the Catholic Church has been broken by Wojtila. Traditionally, the
national councils of Catholic bishops within each country had
considerable leeway in governing the local churches. Wojtila, unlike
any of his modern predecessors, regularly intervened and overturned
decisions by the national councils concerning details of religious
customs and personnel decisions.

13. Wojtila deepened and intensified the reproductive doctrinal
fetishes of his most reactionary predecessors. Official "Catholic"
positions on contraception and abortion are creations of deservedly
obscure, personally bizarre, and sexually twisted theologians resident
in the Roman theological colleges during the nineteenth century. They
have no basis whatsoever in the beliefs and practices of either the
ancient or medieval Church. Because of Wojtila's use of the Catholic
Church's influence in international organizations and its alliance
with the "Religious Right" in the USA, international birth control
programs have been starved and gutted over the last two decades. As a
result, tens of millions of African, Asian and Latin American infants
and children have lived and died in misery!

14. Despite Wojtila's external reputation as some sort of "liberal,"
Catholics know that Wojtila is the close ally of the extremist and
highly secretive Catholic movement known as Opus Dei. Wojtila has
welcomed and blessed the practices of Opus Dei, which is a kind of
"Church within the Church." He has promoted clergy who are affiliated
with Opus Dei to the highest of positions within the Church. Opus Dei
members congregate in secret in KKK-like costumes and engage in
practices which include wearing hairshirts and self-flagellation. They
maintain a network of secret monasteries and houses where young
Catholics (especially those from wealthy and prominent families) are
taken for intensive indoctrination sessions. Opus Dei members have
been reliably reported by deprogrammed former members to favor
re-ghettoization of Jews and international military crusades against
Islam. US Supreme Court Justice Antonin Scalia is a key member of Opus
Dei in North America. The most likely successor to John Paul II is the
ultra reactionary Archbishop of Milan, Dionigi Tettamanzi (known in
Italy as the "Beast of Milan") who is reputedly one of the maximum
leaders of the secretive cult of Opus Dei.

15. Wojtila methodically purged the College of Cardinals of any
creative or free-thinking members, and almost all members of the
current College of Cardinals, which will now choose Wojtila's
successor, are rightwing clerical robots appointed by Wojtila himself.
The Catholic Church is now guaranteed to have a self-perpetuating
reactionary leadership for the indefinite future.

16. All initiatives for democratization of governance of the Catholic
Church which began in the 1960s and 1970s were stopped in their tracks
by Wojtila. American Catholics no longer talk about lay input into
major decisions of the Church. The many talented laymen and laywomen
who run the day-to-day operations of Catholic parishes and diocese are
treated with highhanded disrespect, and the most talented have left or
are in the process of leaving.

17. Wojtila cruelly abandoned the Catholics of Northern Ireland to a
fate of political oppression and denial of their basic human rights.
The Catholics of Northern Ireland are the only European Catholics
still undergoing systematic persecution for their religious beliefs.
One might have thought that Pope John Paul II would have championed
the human rights of Northern Irish Catholics. Instead, Wojtila never
spoke out against the horrendous oppression of his coreligionists in
Northern Ireland. His sole contribution to the discussion of Northern
Ireland was to condemn IRA violence (without any corresponding
condemnation of British Army or loyalist violence) and demand a
cessation of IRA activities, which would simply have left the
Catholics in Northern Ireland completely helpless to their oppressors.

18. Last but not least, Karol Wojtila proved his utter moral
bankruptcy in his horrendous mishandling of the pedophile scandals in
the Catholic Churches of the United States, Canada, Ireland, Britain,
and several other nations. Wojtila could never bring himself to a
clear apology or an acknowledgement of wrongdoing or institutional
responsibility for the Catholic Church's practices of abuse,
intimidation, and rape of tens of thousands of children and
adolescents. Most reprehensibly, Wojtila removed the independent power
of the United States Catholic bishops to discipline pedophile priests
while attributing the horror and filth within the American Catholic
Church to some sort of American cultural malady.

Visiting a synagogue and a mosque, issuing a few statements about Iraq
and Palestine, opposition to capital punishment as an isolated
issue--Sorry, but these and some other (mainly symbolic) "proofs" of
John Paul's "humanity" and his "apostolate of peace" ring very, very
hollow to this American Catholic who has had his tradition and his
Church wrenched from him by an Eastern European rightwing fanatic in
Pope's clothes.

Jim Connolly can be reached at: [EMAIL PROTECTED]

http://www.counterpunch.org/connolly04052005.html
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