Hi everyone,

Some of you have already seen this on our Facebook page, but I wanted to
make sure everybody got a copy --

We believe that no matter what your faith is, the principles in this
speech by Robert Wood can guide
all of us in our efforts to make Provo's government better!

There's been too much -- and any is too much -- bitterness over the last
several years.
Let's do our part to keep the dialogue respectful -- others might rant
and rail and resent -- but let's stay above that! :)

I know that I have to learn to love my neighbors better and this speech
helps inspire me to do that.
Here it is.  Please reply to let me know your thoughts or feelings on
this and how it applies to us,
Thanks,

***
Robert Wood, April, 2006:

I have a friend who is a member of a political panel that is seen each
week on national television. Explaining her role, she said, "We are
encouraged to speak before thinking!" We appear to be living in an era
in which many are speaking without thinking, encouraging emotional
reactions rather than thoughtful responses. Whether it be on the
national or international stage, in personal relations or in politics,
at home or in the public forum, voices grow ever more strident, and
giving and taking offense appear to be chosen rather than inadvertent.

The Lord has warned that from the beginning and throughout history,
Satan would stir up people's hearts to anger.1 In the Book of Mormon,
Laman set a pattern of so murmuring as to stir anger, to stoke rage, and
to incite murder.2 Time and again in the Book of Mormon, we find deluded
and wicked men inciting rage and provoking conflict. In the days of
Captain Moroni, the apostate Amalickiah inspired "the hearts of the
Lamanites against the people of Nephi."3 Amulon and the wicked priests
of Noah; Nehor; Korihor; and Zoram the apostate (the dishonor roll goes
on throughout the Book of Mormon) were agitators who inspired distrust,
fueled controversy, and deepened hatreds.

In speaking to Enoch, the Lord indicated that both the time of His birth
and the time preceding His Second Coming would be "days of wickedness
and vengeance."4 And the Lord has said that in the last days, wrath
shall be poured out upon the earth without mixture.5 Wrath is defined
both as the righteous indignation of God and as the very human instances
of impetuous ardor and deep or violent anger. The former arises from the
concern of a loving Father whose children are often "without affection,
and they hate their own blood,"6 whereas the latter wrath arises from a
people "without order and without mercy, . . . strong in their
perversion."7 I fear the earth is experiencing both wraths, and I
suspect the divine wrath is very much provoked by those who are stirring
up the hearts of men to wickedness, slander, and violent hatreds.

The first casualties of human wrath are truth and understanding. James
counseled that we be "swift to hear, slow to speak, slow to wrath: For
the wrath of man worketh not the righteousness of God."8 As Enoch
observed, God’s throne is one of peace, justice, and truth.9 Whether
they be false friends or unrighteous teachers, artists or entertainers,
commentators or letter writers to local newspapers, seekers of power or
wealth, beware of those who stir us up to such anger that calm
reflection and charitable feelings are suppressed.

Alma at the waters of Mormon invited those who would enter into a
covenant relationship with God to stand as witnesses of God and to bear
one another's burdens.10 As those who have indeed entered into a sacred
covenant, we must remain true to the way, the truth, and the life, who
is Jesus Christ.

Have we who have taken upon us the name of Christ slipped unknowingly
into patterns of slander, evil speaking, and bitter stereotyping? Have
personal or partisan or business or religious differences been
translated into a kind of demonizing of those of different views? Do we
pause to understand the seemingly different positions of others and
seek, where possible, common ground?

I recall that as a graduate student I wrote a critique of an important
political philosopher. It was clear that I disagreed with him. My
professor told me that my paper was good, but not good enough. Before
you launch into your criticism, she said, you must first present the
strongest case for the position you are opposing, one that the
philosopher himself could accept. I redid the paper. I still had
important differences with the philosopher, but I understood him better,
and I saw the strengths and virtues, as well as limitations, of his
belief. I learned a lesson that I've applied across the spectrum of my life.

General Andrew Jackson, as he walked along the line at the Battle of New
Orleans, said to his men, "Gentlemen, elevate your guns a little lower!"
I think many of us need to elevate our "guns" a little lower. On the
other hand, we need to raise the level of private and public discourse.
We should avoid caricaturing the positions of others, constructing
"straw men," if you will, and casting unwarranted aspersions on their
motivations and character. We need, as the Lord counseled, to uphold
honest, wise, and good men and women wherever they are found and to
recognize that there are "among all sects, parties, and denominations"
those who are "kept from the truth [of the gospel] because they know not
where to find it."11 Would we hide that light because we have entered
into the culture of slander, of stereotyping, of giving and seeking offense?

It is far too easy sometimes to fall into a spirit of mockery and
cynicism in dealing with those of contrary views. We demoralize or
demean so as to bring others or their ideas in contempt. It is a primary
tool of those who occupy the large and spacious building that Father
Lehi saw in vision.12 Jude, the brother of Christ, warned that "there
should be mockers in the last time, who should walk after their own
ungodly lusts. These be they who separate themselves, sensual, having
not the Spirit."13

Closely related to mockery is a spirit of cynicism. Cynics are disposed
to find and to catch at fault. Implicitly or explicitly, they display a
sneering disbelief in sincerity and rectitude. Isaiah spoke of those who
"watch for iniquity" and "make a man an offender for a word, and lay a
snare for him that reproveth in the gate, and turn aside the just for a
thing of nought."14 In this regard, the Lord has counseled in latter
days that we "cease to find fault one with another" and "above all
things, clothe [ourselves] with the bond of charity, as with a mantle,
which is the bond of perfectness and peace."15

President George Albert Smith observed, "There is nothing in the world
more deleterious or harmful to the human family than hatred, prejudice,
suspicion, and the attitude that some people have toward their fellows,
of unkindness."16 In matters of politics, he warned, "Whenever your
politics cause you to speak unkindly of your brethren, know this, that
you are upon dangerous ground."17 Speaking of the great mission of the
latter-day kingdom, he counseled: "This is not a militant church to
which we belong. This is a church that holds out peace to the world. It
is not our duty to go into the world and find fault with others, neither
to criticize men because they do not understand. But it is our
privilege, in kindness and love, to go among them and divide with them
the truth that the Lord has revealed in this latter day."18

The Lord has constituted us as a people for a special mission. As he
told Enoch in ancient times, the day in which we live would be one of
darkness, but it would also be a time when righteousness would come down
from heaven, and truth would be sent forth out of the earth to bear,
once more, testimony of Christ and His atoning mission. As with a flood,
that message would sweep the world, and the Lord's elect would be
gathered out from the four quarters of the earth.19 Wherever we live in
the world, we have been molded as a people to be the instruments of the
Lord's peace. In the words of Peter, we have been claimed by God for His
own, to proclaim the triumph of Him "who hath called you out of darkness
into his marvellous light: Which in time past were not a people, but are
now the people of God."20 We cannot afford to be caught up in a world
prone to give and to take offense. Rather, as the Lord revealed to both
Paul and Mormon, we must neither envy nor be puffed up in pride. We are
not easily provoked, nor do we behave unseemly. We rejoice not in
iniquity but in the truth. Surely this is the pure love of Christ which
we represent.21

In a world beset by wrath, the prophet of our day, President Gordon B.
Hinckley, has counseled: "Now, there is much that we can and must do in
these perilous times. We can give our opinions on the merit of the
situation as we see it, but never let us become a party to words or
works of evil concerning our brothers and sisters in various nations on
one side or the other. Political differences never justify hatred or ill
will. I hope that the Lord's people may be at peace one with another
during times of trouble, regardless of what loyalties they may have to
different governments or parties."22

As true witnesses of Christ in the latter days, let us not fall into the
darkness so that, in the words of Peter, we "cannot see afar off," but
let us be fruitful in the testimony of Christ and His restored gospel,
in thought, in speech, in deed.23 God lives. Jesus Christ is the way,
the truth, and the life. Joseph Smith, the great prophet of the
Restoration, was the instrument by which we have been constituted as a
people, led even today by a prophet of God, President Gordon B.
Hinckley. Let us daily renew in our hearts the pure love of Christ and
overcome with our Master the darkness of the world. In the name of Jesus
Christ, amen.

source with footnotes:
http://www.lds.org/conference/talk/display/0,5232,49-1-602-30,00.html
***

Actually, to reply please do so in our discussion about this at
http://www.facebook.com/topic.php?uid=67103834529&topic=8706

Thanks!

Roger Brown
Interim Chairman
801-356-1032
http://ProvoCitizens.net

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